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John 9

John 9:34 KJV (With Strong’s)

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34
They answered
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
k wast
gennao (Greek #1080)
to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
KJV usage: bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.
Pronounce: ghen-nah'-o
Origin: from a variation of 1085
altogether
holos (Greek #3650)
"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
KJV usage: all, altogether, every whit, + throughout, whole.
Pronounce: hol'-os
Origin: a primary word
born
gennao (Greek #1080)
to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
KJV usage: bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.
Pronounce: ghen-nah'-o
Origin: from a variation of 1085
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
sins
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
dost
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
teach
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
? And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they γcast
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
l out
exo (Greek #1854)
out(-side, of doors), literally or figuratively
KJV usage: away, forth, (with-)out (of, -ward), strange.
Pronounce: ex'-o
Origin: adverb from 1537
.
k
John 9:2• 2And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind? (John 9:2)
γ
or, excommunicated him.
l
Isa. 66:5• 5Hear the word of the Lord, ye that tremble at his word; Your brethren that hated you, that cast you out for my name's sake, said, Let the Lord be glorified: but he shall appear to your joy, and they shall be ashamed. (Isa. 66:5)

More on:

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Sin

Cross References

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Ministry on This Verse

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wast.
John 9:2• 2And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind? (John 9:2)
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John 8:41• 41Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God. (John 8:41)
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Job 14:4• 4Who can bring a clean thing out of an unclean? not one. (Job 14:4)
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Job 15:14‑16• 14What is man, that he should be clean? and he which is born of a woman, that he should be righteous?
 15Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.
 16How much more abominable and filthy is man, which drinketh iniquity like water? (Job 15:14‑16)
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Job 25:4• 4How then can man be justified with God? or how can he be clean that is born of a woman? (Job 25:4)
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Psa. 51:5• 5Behold, I was shapen in iniquity; and in sin did my mother conceive me. (Psa. 51:5)
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Gal. 2:15• 15We who are Jews by nature, and not sinners of the Gentiles, (Gal. 2:15)
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Eph. 2:3• 3Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. (Eph. 2:3)
and dost.
John 9:40• 40And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also? (John 9:40)
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John 7:48‑49• 48Have any of the rulers or of the Pharisees believed on him?
 49But this people who knoweth not the law are cursed. (John 7:48‑49)
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Gen. 19:9• 9And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door. (Gen. 19:9)
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Ex. 2:14• 14And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known. (Ex. 2:14)
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2 Chron. 25:16• 16And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel. (2 Chron. 25:16)
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Prov. 9:7‑8• 7He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.
 8Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee. (Prov. 9:7‑8)
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Prov. 26:12• 12Seest thou a man wise in his own conceit? there is more hope of a fool than of him. (Prov. 26:12)
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Prov. 29:1• 1He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy. (Prov. 29:1)
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Isa. 65:5• 5Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day. (Isa. 65:5)
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Luke 11:45• 45Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also. (Luke 11:45)
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Luke 14:11• 11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted. (Luke 14:11)
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Luke 18:10‑14,17• 10Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
 11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
 12I fast twice in the week, I give tithes of all that I possess.
 13And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
 14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
 17Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein. (Luke 18:10‑14,17)
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1 Peter 5:5• 5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. (1 Peter 5:5)
And they.
John 9:22• 22These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue. (John 9:22)
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John 6:37• 37All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. (John 6:37)
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Prov. 22:10• 10Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease. (Prov. 22:10)
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Isa. 66:5• 5Hear the word of the Lord, ye that tremble at his word; Your brethren that hated you, that cast you out for my name's sake, said, Let the Lord be glorified: but he shall appear to your joy, and they shall be ashamed. (Isa. 66:5)
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Luke 6:22• 22Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. (Luke 6:22)
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3 John 9• 9I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not. (3 John 9)
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Rev. 13:17• 17And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. (Rev. 13:17)
cast him out.
or, excommunicated him.
Matt. 18:17‑18• 17And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
 18Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven. (Matt. 18:17‑18)
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1 Cor. 5:4‑5,13• 4In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
 5To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
 13But them that are without God judgeth. Therefore put away from among yourselves that wicked person. (1 Cor. 5:4‑5,13)
• Observe that proofs here went for nothing; the Jews, the parents, the Pharisees, had them before their eyes. Faith came through being personally the subject of this mighty operation of God, who opened the eyes of men to the glory of the Lord Jesus. (“John 9” by J.N. Darby)
• What then remained for his adversaries? Nothing but contemptuous rage, and the extreme blow of the ecclesiastical arm. “They cast him out,” but not before they unwittingly testified to the force of his words. “In sins thou wast born wholly, and dost thou teach us?” They were too proud to learn. (“John 9” by W. Kelly)

J. N. Darby Translation

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34
They answered and said to him, Thou hast been wholly born in sins, and thou teachest us? And they cast him out.

W. Kelly Translation

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34
They answered and said to him, In sins thou was born wholly, and dost thou teach us? And they cast him out.