Articles on

John 9

John 9:35 KJV (With Strong’s)

+
35
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
they had cast
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
out
exo (Greek #1854)
out(-side, of doors), literally or figuratively
KJV usage: away, forth, (with-)out (of, -ward), strange.
Pronounce: ex'-o
Origin: adverb from 1537
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when he had found
heurisko (Greek #2147)
εὕρω (hyoo'-ro), which (together with another cognate form) εὑρέω (hyoo-reh'-o) is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
KJV usage: find, get, obtain, perceive, see.
Pronounce: hyoo-ris'-ko
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, he said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Dost
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
n on
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
?

More on:

+

Cross References

+

Ministry on This Verse

+
and when.
Dost.
John 1:49‑50• 49Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
50Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.
(John 1:49‑50)
;
John 3:15‑18,36• 15That whosoever believeth in him should not perish, but have eternal life.
16For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
17For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
18He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
36He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
(John 3:15‑18,36)
;
John 6:69• 69And we believe and are sure that thou art that Christ, the Son of the living God. (John 6:69)
;
John 11:27• 27She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world. (John 11:27)
;
John 20:28,31• 28And Thomas answered and said unto him, My Lord and my God.
31But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
(John 20:28,31)
;
Acts 8:37• 37And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God. (Acts 8:37)
;
Acts 9:20• 20And straightway he preached Christ in the synagogues, that he is the Son of God. (Acts 9:20)
;
1 John 4:15• 15Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. (1 John 4:15)
;
1 John 5:5,10,13,20• 5Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
10He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
13These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
20And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
(1 John 5:5,10,13,20)
the Son.
John 1:18,34• 18No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
34And I saw, and bare record that this is the Son of God.
(John 1:18,34)
;
John 10:36• 36Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God? (John 10:36)
;
Psa. 2:7,12• 7I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee.
12Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.
(Psa. 2:7,12)
;
Matt. 14:33• 33Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God. (Matt. 14:33)
;
Matt. 16:16• 16And Simon Peter answered and said, Thou art the Christ, the Son of the living God. (Matt. 16:16)
;
Mark 1:1• 1The beginning of the gospel of Jesus Christ, the Son of God; (Mark 1:1)
;
Rom. 1:4• 4And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: (Rom. 1:4)
;
Heb. 1:2‑9• 2Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
3Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
4Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
5For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
6And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.
7And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.
8But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.
9Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
(Heb. 1:2‑9)
;
1 John 5:13• 13These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. (1 John 5:13)
 It is really the history of a soul that goes onward under the guidance of God, who makes the grace of the Lord and His glory shine the more fully after one is outside the world’s religion, whether cast or going out. And such is the character of Christianity, as the believers had at length to learn from the Epistle to the Hebrews. (John 9 by W. Kelly)
 That the Son of God is the great distinctive testimony of our Gospel none can overlook; and we can well understand how the light of this glorious truth (bursting on the soul gradually led on, spite of, and in a certain sense through, the blind hostility of the Pharisees) draws him out in homage to the Lord. (John 9 by W. Kelly)

J. N. Darby Translation

+
35
Jesus heard that they had cast him out, and having found him, he said to him, Thou, dost thou believe on the Son of God?

W. Kelly Translation

+
35
Jesus heard that they had cast him out, and, having found him, he said, Believest thou on the Son of Goda?

WK Translation Notes

+
a
Or, "Son of man." Some MSS. read, "Dost thou believe on the Son of man?" This reading is perplexing, and claims more than a bare critical notice. It cannot be denied that, as the rule, the Lord habitually and graciously loved to present Himself in relation to man; but it is plain that this chapter in particular sets Him forth, not only as the Light, Word, and God, but as the Incarnate One who was sent to manifest the works of God. The Son of God is the great distinctive testimony of our Gospel in grace, a man on earth, Who had been seen by, and was talking with, one who had experienced His light-giving power.