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Joshua 23

Josh. 23:13 KJV (With Strong’s)

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13
Know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
for a certainty
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
that the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
your God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
will no more
yacaph (Hebrew #3254)
to add or augment (often adverbial, to continue to do a thing)
KJV usage: add, X again, X any more, X cease, X come more, + conceive again, continue, exceed, X further, X gather together, get more, give more-over, X henceforth, increase (more and more), join, X longer (bring, do, make, much, put), X (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, X yet, yield.
Pronounce: yaw-saf'
Origin: a primitive root
t drive out
yarash (Hebrew #3423)
a primitive root; to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
KJV usage: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, X without fail, (give to, leave for) inherit(-ance, -or) + magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, X utterly.
Pronounce: yaw-rash'
Origin: or yaresh {yaw-raysh'}
any of these nations
gowy (Hebrew #1471)
apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
KJV usage: Gentile, heathen, nation, people.
Pronounce: go'-ee
Origin: rarely (shortened) goy {go'-ee}
from before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
you; but they shall be snares
pach (Hebrew #6341)
a (metallic) sheet (as pounded thin); also a spring net (as spread out like a lamina)
KJV usage: gin, (thin) plate, snare.
Pronounce: pakh
Origin: from 6351
u and traps
mowqesh (Hebrew #4170)
from 3369; a noose (for catching animals) (literally or figuratively): by implication, a hook (for the nose)
KJV usage: be ensnared, gin, (is) snare(-d), trap.
Pronounce: mo-kashe'
Origin: or moqesh {mo-kashe'}
unto you, and scourges
shotet (Hebrew #7850)
a goad
KJV usage: scourge.
Pronounce: sho-tate'
Origin: active participle of an otherwise unused root meaning (properly, to pierce; but only as a denominative from 7752) to flog
in your sides
tsad (Hebrew #6654)
a side; figuratively, an adversary
KJV usage: (be-)side.
Pronounce: tsad
Origin: contr. from an unused root meaning to sidle off
, and thorns
tsaniyn (Hebrew #6796)
from the same as 6791; a thorn
KJV usage: thorn.
Pronounce: tsaw-neen'
Origin: or tsanin {tsaw-neen'}
in your eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
, until ye perish
'abad (Hebrew #6)
properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
KJV usage: break, destroy(- uction), + not escape, fail, lose, (cause to, make) perish, spend, X and surely, take, be undone, X utterly, be void of, have no way to flee.
Pronounce: aw-bad'
Origin: a primitive root
from offv this good
towb (Hebrew #2896)
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
KJV usage: beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
Pronounce: tobe
Origin: from 2895
land
'adamah (Hebrew #127)
soil (from its general redness)
KJV usage: country, earth, ground, husband(-man) (-ry), land.
Pronounce: ad-aw-maw'
Origin: from 119
which the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
your God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
hath given
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
you.
t
Judg. 2:2‑3• 2ye shall make no covenant with the inhabitants of this land; ye shall throw down their altars: but ye have not hearkened unto my voice. Why have ye done this?
 3Wherefore I also said, I will not drive them out from before you; but they shall be scourges in your sides, and their gods shall be a snare unto you. (Judg. 2:2‑3)
u
1 Kings 11:4• 4And it came to pass when Solomon was old, that his wives turned away his heart after other gods; and his heart was not perfect with Jehovah his God, as the heart of David his father. (1 Kings 11:4)
v
2 Kings 17:22‑23• 22And the children of Israel walked in all the sins of Jeroboam which he did; they did not depart from them:
 23until Jehovah had removed Israel out of his sight, as he had said through all his servants the prophets; and Israel was carried away out of their own land to Assyria, unto this day. (2 Kings 17:22‑23)

More on:

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God,
Snare,
Thorns; Thistles

Cross References

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Ministry on This Verse

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will no.
Ex. 23:33• 33They shall not dwell in thy land, lest they make thee sin against me; for if thou serve their gods, it is sure to be a snare unto thee. (Ex. 23:33)
;
Num. 33:55• 55But if ye will not dispossess the inhabitants of the land from before you, those that ye let remain of them shall be thorns in your eyes, and pricks in your sides, and they shall harass you in the land wherein ye dwell. (Num. 33:55)
;
Deut. 7:16• 16And thou shalt consume all the peoples that Jehovah thy God will give up unto thee; thine eye shall not spare them, and thou shalt not serve their gods; for that would be a snare unto thee. (Deut. 7:16)
;
Judg. 2:2‑3• 2ye shall make no covenant with the inhabitants of this land; ye shall throw down their altars: but ye have not hearkened unto my voice. Why have ye done this?
 3Wherefore I also said, I will not drive them out from before you; but they shall be scourges in your sides, and their gods shall be a snare unto you. (Judg. 2:2‑3)
;
Psa. 106:35‑39• 35But they mingled with the nations, and learned their works;
 36And they served their idols; and they were a snare unto them:
 37And they sacrificed their sons and their daughters unto demons,
 38And shed innocent blood, the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan; and the land was polluted with blood.
 39And they were defiled with their works, and went a-whoring in their doings. (Psa. 106:35‑39)
snares.
Deut. 7:16• 16And thou shalt consume all the peoples that Jehovah thy God will give up unto thee; thine eye shall not spare them, and thou shalt not serve their gods; for that would be a snare unto thee. (Deut. 7:16)
;
Judg. 2:3• 3Wherefore I also said, I will not drive them out from before you; but they shall be scourges in your sides, and their gods shall be a snare unto you. (Judg. 2:3)
;
1 Kings 11:4• 4And it came to pass when Solomon was old, that his wives turned away his heart after other gods; and his heart was not perfect with Jehovah his God, as the heart of David his father. (1 Kings 11:4)
;
Psa. 69:22• 22Let their table become a snare before them, and their very welfare a trap; (Psa. 69:22)
;
2 Tim. 2:26• 26and that they may awake up out of the snare of the devil, who are taken by him, for *his* will. (2 Tim. 2:26)
until ye perish.
Lev. 26:31‑35• 31And I will lay waste your cities and desolate your sanctuaries; and I will not smell your sweet odours.
 32And I will bring the land into desolation; that your enemies who dwell there in may be astonished at it.
 33And I will scatter you among the nations, and will draw out the sword after you; and your land shall be desolation, and your cities waste.
 34Then shall the land enjoy its sabbaths all the days of the desolation, when ye are in your enemies' land; then shall the land rest, and enjoy its sabbaths.
 35All the days of the desolation it shall rest, the days in which it did not rest on your sabbaths, when ye dwelt therein. (Lev. 26:31‑35)
;
Deut. 4:26• 26I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye pass over the Jordan to possess it: ye shall not prolong your days on it, but shall be utterly destroyed. (Deut. 4:26)
;
Deut. 28:63‑68• 63And it shall come to pass, that as Jehovah rejoiced over you to do you good and to multiply you, so Jehovah will rejoice over you to cause you to perish, and to destroy you; and ye shall be plucked from off the land whereunto thou goest to possess it.
 64And Jehovah will scatter thee among all peoples, from one end of the earth even unto the other end of the earth; and thou shalt there serve other gods, whom thou hast not known, neither thou nor thy fathers, wood and stone.
 65And among these nations shalt thou have no rest, neither shall the sole of thy foot have a resting-place, and Jehovah shall give thee there a trembling heart, languishing of the eyes, and pining of the soul.
 66And thy life shall hang in suspense before thee; and thou shalt be in terror day and night and shalt be afraid of thy life.
 67In the morning thou shalt say, Would that it were even! and in the evening thou shalt say, Would that it were morning! through the fright of thy heart wherewith thou shalt be in terror, and through the sight of thine eyes which thou shalt see.
 68And Jehovah will bring thee into Egypt again with ships, by the way whereof I said unto thee, Thou shalt see it again no more; and there ye shall be sold unto your enemies for bondmen and bondwomen, and there shall be no man to buy you. (Deut. 28:63‑68)
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Deut. 29:28• 28and Jehovah rooted them out of their land in anger, and in fury, and in great indignation, and cast them into another land, as it appears this day. (Deut. 29:28)
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Deut. 30:18• 18I denounce unto you this day that ye shall surely perish; ye shall not prolong your days upon the land whereunto thou passest over the Jordan to possess it. (Deut. 30:18)
;
2 Kings 17:22‑23• 22And the children of Israel walked in all the sins of Jeroboam which he did; they did not depart from them:
 23until Jehovah had removed Israel out of his sight, as he had said through all his servants the prophets; and Israel was carried away out of their own land to Assyria, unto this day. (2 Kings 17:22‑23)
;
2 Kings 25:21,26• 21and the king of Babylon smote them and put them to death at Riblah in the land of Hamath. Thus Judah was carried away captive out of his land.
 26And all the people, both small and great, and the captains of the forces, arose and came to Egypt; for they were afraid of the Chaldeans. (2 Kings 25:21,26)
;
Luke 21:24• 24And they shall fall by the edge of the sword, and be led captive into all the nations; and Jerusalem shall be trodden down of the nations until the times of the nations be fulfilled. (Luke 21:24)
• Our inheritance is now peopled with enemies, and the chief thing required of the soldier of Christ is that he disentangle himself from the foes which surround him; that he, in spirit and in practice, be separate for the Lord. (“Joshua's Last Words: Joshua 23-24” by H.F. Witherby)

J. N. Darby Translation

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13
know for a certainty that Jehovah your God will no more dispossess these nations from before you, and they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good landa which Jehovah your God hath given you.

JND Translation Notes

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a
Lit. "ground."