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Joshua 24

Josh. 24:33 KJV (With Strong’s)

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33
And Eleazar
'El`azar (Hebrew #499)
God (is) helper; Elazar, the name of seven Israelites
KJV usage: Eleazar.
Pronounce: el-aw-zawr'
Origin: from 410 and 5826
the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Aaron
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
died
muwth (Hebrew #4191)
causatively, to kill
KJV usage: X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Pronounce: mooth
Origin: a primitive root: to die (literally or figuratively)
; and they buried
qabar (Hebrew #6912)
to inter
KJV usage: X in any wise, bury(-ier).
Pronounce: kaw-bar'
Origin: a primitive root
him in a hill
gib`ah (Hebrew #1389)
a hillock
KJV usage: hill, little hill.
Pronounce: ghib-aw'
Origin: feminine from the same as 1387
that pertained to Phinehas
Piynchac (Hebrew #6372)
mouth of a serpent; Pinechas, the name of three Israelites
KJV usage: Phinehas.
Pronounce: pee-nekh-aws'
Origin: apparently from 6310 and a variation of 5175
his son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
, which was given
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
him in mount
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
Ephraim
'Ephrayim (Hebrew #669)
double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory
KJV usage: Ephraim, Ephraimites.
Pronounce: ef-rah'-yim
Origin: dual of masculine form of 672
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More on:

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Aaron,
Eleazar,
Ephraim,
Mount Ephraim,
Mountain Mount,
Phinehas,
Son

Cross References

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Eleazar.
Josh. 14:1• 1And these are the countries which the children of Israel inherited in the land of Canaan, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, distributed for inheritance to them. (Josh. 14:1)
;
Ex. 6:23,25• 23And Aaron took him Elisheba, daughter of Amminadab, sister of Naashon, to wife; and she bare him Nadab, and Abihu, Eleazar, and Ithamar.
 25And Eleazar Aaron's son took him one of the daughters of Putiel to wife; and she bare him Phinehas: these are the heads of the fathers of the Levites according to their families. (Ex. 6:23,25)
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Num. 3:32• 32And Eleazar the son of Aaron the priest shall be chief over the chief of the Levites, and have the oversight of them that keep the charge of the sanctuary. (Num. 3:32)
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Num. 20:26‑28• 26And strip Aaron of his garments, and put them upon Eleazar his son: and Aaron shall be gathered unto his people, and shall die there.
 27And Moses did as the Lord commanded: and they went up into mount Hor in the sight of all the congregation.
 28And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there in the top of the mount: and Moses and Eleazar came down from the mount. (Num. 20:26‑28)
died.
Job 30:23• 23For I know that thou wilt bring me to death, and to the house appointed for all living. (Job 30:23)
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Psa. 49:10• 10For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others. (Psa. 49:10)
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Isa. 57:1‑2• 1The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.
 2He shall enter into peace: they shall rest in their beds, each one walking in his uprightness. (Isa. 57:1‑2)
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Zech. 1:5• 5Your fathers, where are they? and the prophets, do they live for ever? (Zech. 1:5)
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Acts 13:36• 36For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption: (Acts 13:36)
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Heb. 7:24• 24But this man, because he continueth ever, hath an unchangeable priesthood. (Heb. 7:24)
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Heb. 9:26‑27• 26For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
 27And as it is appointed unto men once to die, but after this the judgment: (Heb. 9:26‑27)
Phinehas.
Judg. 20:28• 28And Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days,) saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And the Lord said, Go up; for to morrow I will deliver them into thine hand. (Judg. 20:28)
CONCLUDING REMARKS ON JOSHUA.The Book of Joshua is one of the most important documents in the Old Testament.
The rapid conquest of the Promised Land, and the actual settlement of the Israelites in it, afford a striking accomplishment of the Divine predictions to Abraham and the succeeding patriarchs; and at the same time bear the most unequivocal and ample testimony to the authenticity of this sacred book.
Several of the transactions related in it are confirmed in a very extraordinary manner, by the traditions current among heathen nations, and preserved by ancient profane historians of undoubted character.
Thus there are monuments still in existence, which prove that the Carthaginians were a colony of Syrians who escaped from Joshua; as also that the inhabitants of Leptis, in Africa, came originally from the Sidonians, who abandoned their country on account of the calamities with which it was overwhelmed.
Procopius relates that the Phoenicians fled before the Hebrews into Africa, and spread themselves abroad as far as the pillars of Hercules; and adds, "In Numidia, where now stands the city Tigisis (Tangiers), they have erected two columns, on which, in Phoenician characters, is the following inscription:--"We are the Phoenicians who fled from the face of Jesus (Joshua) the son of Naue" (Nun).

J. N. Darby Translation

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33
And Eleazar the son of Aaron died; and they buried him in the hill of Phinehas his son, which had been given him in mount Ephraim.