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Judges 21

Judg. 21:3 KJV (With Strong’s)

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3
And said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, O Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, why is this come to pass in Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, that there should be to day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
one
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
tribe
shebet (Hebrew #7626)
a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
KJV usage: X correction, dart, rod, sceptre, staff, tribe.
Pronounce: shay'-bet
Origin: from an unused root probably meaning to branch off
lacking
paqad (Hebrew #6485)
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.
KJV usage: appoint, X at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, X by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, X surely, visit, want.
Pronounce: paw-kad'
Origin: a primitive root
in Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
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More on:

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Day,
God,
Israel,
Tribe

Cross References

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Ministry on This Verse

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why is.
Deut. 29:24• 24even all nations shall say, Why has Jehovah done thus to this land? whence the heat of this great anger? (Deut. 29:24)
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Josh. 7:7‑9• 7And Joshua said, Alas! O Lord Jehovah, wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? Would to God we had been content, and dwelt on the other side of Jordan!
 8O Jehovah, what shall I say, when Israel turneth their backs before their enemies!
 9For the Canaanites and all the inhabitants of the land shall hear of it, and shall environ us round, and cut off our name from the earth: and what wilt thou do unto thy great name? (Josh. 7:7‑9)
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Psa. 74:1• 1An instruction; of Asaph.{HR}Why, O God, hast thou cast off forever?{HR}Smoketh thy wrath against the sheep of thy pasture? (Psa. 74:1)
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Psa. 80:12• 12Why hast thou broken down its fence,{HR}So that all who pass by the way shall pluck it? (Psa. 80:12)
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Prov. 19:3• 3The folly of a man perverteth his way;{HR}And his heart fretteth against Jehovah. (Prov. 19:3)
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Isa. 63:17• 17O Jehovah, why hast thou made us to err from thy ways—hast thou hardened our heart from thy fear? Return for thy servants' sake, the tribes of thine inheritance. (Isa. 63:17)
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Jer. 12:1• 1Righteous art thou, O Jehovah, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously? (Jer. 12:1)
• They did not say: The evil is put away, we are at length in quietness and tranquility. The bitterness was in proportion to their recovery of their affections for Jehovah and for their brethren.  The breach had been made, one tribe was wanting; it was like the body suffering from the loss of a limb. (“Manifestation of the Ruin and Final Restoration: Fruits of Recovery: Judges 21” by H.L. Rossier)

J. N. Darby Translation

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3
and said, Jehovah, God of Israel, why is it come to pass in Israel, that there should be this day one tribe lacking in Israel?

W. Kelly Translation

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3
and said, Jehovah, God of Israel, why is it come to pass in Israel, that there should be this day one tribe lacking in Israel?

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)