Go
Articles on

Psalm 74

Psa. 74:1 KJV (With Strong’s)

+
1
<<πMaschil
maskiyl (Hebrew #4905)
instructive, i.e. a didactic poem
KJV usage: Maschil.
Pronounce: mas-keel'
Origin: from 7919
of Asaph
'Acaph (Hebrew #623)
collector; Asaph, the name of three Israelites, and of the family of the first
KJV usage: Asaph.
Pronounce: aw-sawf'
Origin: from 622
.>> O God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, why hast thou cast us off
zanach (Hebrew #2186)
a primitive root meaning to push aside, i.e. reject, forsake, fail
KJV usage: cast away (off), remove far away (off).
Pronounce: zaw-nakh'
for ever
netsach (Hebrew #5331)
or netsach {nay'-tsakh}; from 5329; properly, a goal, i.e. the bright object at a distance travelled towards; hence (figuratively), splendor, or (subjectively) truthfulness, or (objectively) confidence; but usually (adverbially), continually (i.e. to the most distant point of view); --alway(-s), constantly, end, (+ n-)ever(more), perpetual, strength, victory.
Pronounce: neh'-tsakh
? why doth thine anger
'aph (Hebrew #639)
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
KJV usage: anger(-gry), + before, countenance, face, + forebearing, forehead, + (long-)suffering, nose, nostril, snout, X worthy, wrath.
Pronounce: af
Origin: from 599
smoke
`ashan (Hebrew #6225)
to smoke, whether literal or figurative
KJV usage: be angry (be on a) smoke.
Pronounce: aw-shan'
Origin: a primitive root
against the sheep
tso'n (Hebrew #6629)
from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men)
KJV usage: (small) cattle, flock (+ -s), lamb (+ -s), sheep((-cote, -fold, -shearer, -herds)).
Pronounce: tsone
Origin: or tsaown (Psalm 144:13) {tseh-one'}
of thy pasture
mir`iyth (Hebrew #4830)
pasturage; concretely, a flock
KJV usage: flock, pasture.
Pronounce: meer-eeth'
Origin: from 7462 in the sense of feeding
?
π
or, A Psalm for Asaph to give instruction.

More on:

+
Asaph,
Forever,
God,
Maschil,
Sheep

Cross References

+

Ministry on This Verse

+
1-9:  The prophet complains of the desolation of the sanctuary.
10-17:  He moves God to help in consideration of his power;
18-23:  of his reproachful enemies, of his children, and of his covenant.
A.M. 3416.
B.C. 588.
(Title.)
Maschil of Asaph.
or, APsalm for Asaph to give instruction.
Psa. 78:1• 1An instruction of Asaph.{HR}Give ear, my people, to my law;{HR}Incline your ear to the words of my mouth. (Psa. 78:1)
;
Psa. 78•  (Psa. 78)
:*title
O God.
Psa. 10:1• 1Wherefore, O Jehovah, standest thou afar off?{HR}Hidest thou thyself in times of distress? (Psa. 10:1)
;
Psa. 42:9,11• 9I will say unto God my rock,{HR}Why hast thou forgotten me?{HR}Why go I mourning because of the oppression of the enemy?
 11Why art thou cast down,{HR}[O] my soul? and why art thou disquieted within me?{HR}Wait thou for God, for I shall yet praise him,{HR}The help of my countenance and my God. (Psa. 42:9,11)
;
Psa. 44:9• 9But now thou hast cast off and put us to shame,{HR}And thou goest not forth with our armies. (Psa. 44:9)
;
Psa. 60:1,10• 1To the chief musician, on Shushan of testimony; Michtam of David to teach ; when he strove with Syria of Mesopotamia, and Syria of Zobah, and Joab returned and smote Edom in the valley of salt, twelve thousand.{HR}O God, thou hast cast us off, thou hast rent us,{HR}Thou hast been angry; turn again to us.
 10(Wilt) not thou, O God (who) cast us off and didst not go forth,{HR}O God, with our hosts? (Psa. 60:1,10)
;
Psa. 77:7• 7Will the Lord cast off forever?{HR}And will he be favourable no more? (Psa. 77:7)
;
Jer. 31:37• 37Thus saith Jehovah; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith Jehovah. (Jer. 31:37)
;
Jer. 33:24‑26• 24Considerest thou not what this people have spoken, saying, The two families which Jehovah hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.
 25Thus saith Jehovah, If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;
 26then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them. (Jer. 33:24‑26)
;
Rom. 11:1‑2• 1I say then, Did God thrust away his people? Let it not be; for I also am an Israelite, of Abraham's seed, of [the] tribe of Benjamin.
 2God had not thrust away his people whom he foreknew. What, know ye not what the scripture saith in Elias's [case]; how he pleadeth with God against Israel? (Rom. 11:1‑2)
smoke.
Psa. 79:5• 5How long, Jehovah? wilt thou be angry forever?{HR}Shall thy jealousy burn like fire? (Psa. 79:5)
;
Deut. 29:20• 20{i}Jehovah will not pardon him, but the anger of Jehovah and his jealousy will then smoke against that man, and all the curse shall be upon him that is written in this book; and Jehovah will blot out his name from under the heavens;{/i} (Deut. 29:20)
the sheep.
Psa. 79:13• 13And we, thy people and sheep of thy pasture, will give thee thanks forever;{HR}We will show forth thy praise from generation to generation. (Psa. 79:13)
;
Psa. 95:7• 7For {i}he{/i} [is] our God{HR}And {i}we{/i} people of his pasture and sheep of his hand.{HR}Today if ye hear his voice, (Psa. 95:7)
;
Psa. 100:3• 3Know that Jehovah {i}he{/i} [is] God;{HR}{i}He{/i} made us, and not {i}we,{/i} (Psa. 100:3)
;
Jer. 23:1• 1Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith Jehovah. (Jer. 23:1)
;
Ezek. 34:8,31• 8As I live, saith the Lord Jehovah, surely because my flock became a prey, and my flock became meat to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not my flock;
 31And ye my flock, the flock of my pasture, are men, and I am your God, saith the Lord Jehovah. (Ezek. 34:8,31)
;
Luke 12:32• 32{i}Fear not, little flock, for it has been the good pleasure of your Father to give you the kingdom.{/i} (Luke 12:32)
;
John 10:26‑30• 26but ye believe not, because ye are not of my sheep.
 27My sheep hear my voice, and I know them, and they follow me;
 28and I give them life eternal, and they shall in no wise ever perish, and no one shall seize them out of my hand.
 29My Father who hath given me [them] is greater than all; and no one is able to seize out of the hand of my Father.
 30I and the Father are one. (John 10:26‑30)
• Book 3, Series 1. First part of the Indignation. (““The Placement of the Psalms in Prophecy”” by B. Anstey)
• {v.1-2} They recognize that they are suffering under the governmental anger of God; but they plead that, however much they may have failed, they are the sheep of His pasture, they are God’s assembly, they are God’s portion in the earth. (“Psalm 74” by H. Smith)
• Still feeling cast off the remnant take account of the destruction caused by the invading armies of the King of the North. They see the temple destroyed and burned with fire (vs. 1-11). (“Book 3.” by B. Anstey)

J. N. Darby Translation

+
1
An instruction: of Asaph. Why, O God, hast thou cast off for ever? why doth thine anger smoke against the sheep of thy pasture?

W. Kelly Translation

+
1
An instruction; of Asaph.{HR}Why, O God, hast thou cast off forever?{HR}Smoketh thy wrath against the sheep of thy pasture?