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Psalm 44

Psa. 44:9 KJV (With Strong’s)

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9
But
'aph (Hebrew #637)
meaning accession (used as an adverb or conjunction); also or yea; adversatively though
KJV usage: also, + although, and (furthermore, yet), but, even, + how much less (more, rather than), moreover, with, yea.
Pronounce: af
Origin: a primitive particle
thou hast cast off
zanach (Hebrew #2186)
a primitive root meaning to push aside, i.e. reject, forsake, fail
KJV usage: cast away (off), remove far away (off).
Pronounce: zaw-nakh'
h, and put us to shame
kalam (Hebrew #3637)
properly, to wound; but only figuratively, to taunt or insult
KJV usage: be (make) ashamed, blush, be confounded, be put to confusion, hurt, reproach, (do, put to) shame.
Pronounce: kaw-lawm'
Origin: a primitive root
; and goest not forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
with our armies
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
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h
Psa. 74:1• 1An instruction; of Asaph.{HR}Why, O God, hast thou cast off forever?{HR}Smoketh thy wrath against the sheep of thy pasture? (Psa. 74:1)
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Lam. 3:31‑32• 31For Jehovah will not cast off forever:
 32but though he cause grief, yet will he have compassion according to the multitude of his mercies. (Lam. 3:31‑32)

Cross References

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Ministry on This Verse

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Psa. 43:2• 2For thou [art] the God of my refuge: why hast thou cast me off?{HR}Why do I walk mourning under the oppression of the enemy? (Psa. 43:2)
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Psa. 60:1,10• 1To the chief musician, on Shushan of testimony; Michtam of David to teach ; when he strove with Syria of Mesopotamia, and Syria of Zobah, and Joab returned and smote Edom in the valley of salt, twelve thousand.{HR}O God, thou hast cast us off, thou hast rent us,{HR}Thou hast been angry; turn again to us.
 10(Wilt) not thou, O God (who) cast us off and didst not go forth,{HR}O God, with our hosts? (Psa. 60:1,10)
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Psa. 74:1• 1An instruction; of Asaph.{HR}Why, O God, hast thou cast off forever?{HR}Smoketh thy wrath against the sheep of thy pasture? (Psa. 74:1)
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Psa. 80:12‑13• 12Why hast thou broken down its fence,{HR}So that all who pass by the way shall pluck it?
 13The boar out of the forest wasteth it,{HR}And the wild beast of the field feedeth on it. (Psa. 80:12‑13)
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Psa. 88:14• 14Why, O Jehovah, dost thou cast off my soul?{HR}Hidest thou thy face from me? (Psa. 88:14)
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Psa. 89:38‑45• 38But {i}thou{/i} hast cast off and rejected;{HR}Thou hast been wroth with thine anointed one;
 39Thou hast made void the covenant of thy servant;{HR}{i}Thou hast profaned his crown to the ground:{/i}
 40Thou hast broken down all his hedges,{HR}Thou hast brought his strongholds to ruin.
 41All that pass by the way plunder him;{HR}He is become a reproach to his neighbours.
 42Thou hast exalted the right hand of his adversaries.{HR}Thou hast made all his enemies to rejoice.
 43Yea, thou turnest back the edge of his sword,{HR}And hast not made him stand in the battle.
 44Thou hast made his brightness to cease,{HR}And his throne to the earth thou hast cast down.
 45Thou hast shortened the days of his youth,{HR}Thou hast covered him with shame. Selah. (Psa. 89:38‑45)
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Psa. 108:11• 11Hast thou not cast us off, O God?{HR}And wilt thou not, O God, go with our hosts? (Psa. 108:11)
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Jer. 33:24‑26• 24Considerest thou not what this people have spoken, saying, The two families which Jehovah hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.
 25Thus saith Jehovah, If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;
 26then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them. (Jer. 33:24‑26)
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Lam. 3:31• 31For Jehovah will not cast off forever: (Lam. 3:31)
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Lam. 3:32• 32but though he cause grief, yet will he have compassion according to the multitude of his mercies. (Lam. 3:32)
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Rom. 11:1‑6• 1I say then, Did God thrust away his people? Let it not be; for I also am an Israelite, of Abraham's seed, of [the] tribe of Benjamin.
 2God had not thrust away his people whom he foreknew. What, know ye not what the scripture saith in Elias's [case]; how he pleadeth with God against Israel?
 3“Lord, thy prophets they slew, thy altars they digged down, and I was left alone, and they seek my life.”
 4But what saith the divine answer to him? “I left for myself seven thousand men which never bowed knee to Baal.”
 5So then in the present time also there hath been a remnant according to election of grace;
 6and if by grace, no longer by works, since [otherwise] grace becometh no longer grace. (Rom. 11:1‑6)
• (vv. 9-16) They recount before God the present condition of God’s professing people, and God’s ways with them, so utterly in contrast with His former ways. Not only are they cast off, defeated, spoiled by their enemies, and scattered among the heathen; but it is God Himself, who formerly wrought on their behalf, who has cast them off. (“Psalm 44” by H. Smith)
• It becomes God’s people to bow under the chastening hand of the Lord, looking beyond all second causes, and recognizing that God Himself has allowed them to become a reproach and a byword (vv. 9-18). (“Psalm 44” by H. Smith)
• The oppression of the Gentiles into whose lands they have had to flee (vs. 9-22). (“Book 2.” by B. Anstey)

J. N. Darby Translation

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But thou hast cast off, and put us to confusion, and dost not go forth with our armies;

W. Kelly Translation

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9
But now thou hast cast off and put us to shame,{HR}And thou goest not forth with our armies.