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Psalm 60

Psa. 60:1 KJV (With Strong’s)

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1
<<To the chief Musician
natsach (Hebrew #5329)
properly, to glitter from afar, i.e. to be eminent (as a superintendent, especially of the Temple services and its music); also (as denominative from 5331), to be permanent
KJV usage: excel, chief musician (singer), oversee(-r), set forward.
Pronounce: naw-tsakh'
Origin: a primitive root
uponu Shushan-eduth
Shuwshan (Hebrew #7802)
from 7799 and 5715; lily (or trumpet) of assemblage; Shushan-Eduth or Shoshannim-Eduth, the title of a popular song
KJV usage: Shoshannim-Eduth, Shushan-eduth.
Pronounce: `Eduwth
Origin: or (plural of former) Showshanniym aEduwth {sho-shan-neem' ay-dooth'}
, βMichtam
miktam (Hebrew #4387)
an engraving, i.e. (techn.) a poem
KJV usage: Michtam.
Pronounce: mik-tawm'
Origin: from 3799
of David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
, to teach
lamad (Hebrew #3925)
properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
KJV usage: (un-) accustomed, X diligently, expert, instruct, learn, skilful, teach(-er, - ing).
Pronounce: law-mad'
Origin: a primitive root
; whenv he strove
natsah (Hebrew #5327)
properly, to go forth, i.e. (by implication) to be expelled, and (consequently) desolate; causatively, to lay waste; also (specifically), to quarrel
KJV usage: be laid waste, runinous, strive (together).
Pronounce: naw-tsaw'
Origin: a primitive root
with Aram-naharaim
nahar (Hebrew #5104)
a stream (including the sea; expec. the Nile, Euphrates, etc.); figuratively, prosperity
KJV usage: flood, river.
Pronounce: naw-hawr'
Origin: from 5102
'Aram (Hebrew #763)
Aram of (the) two rivers (Euphrates and Tigris) or Mesopotamia
KJV usage: Aham-naharaim, Mesopotamia.
Pronounce: Naharayim
Origin: from 758 and the dual of 5104
and with Aram-zobah
'Aram (Hebrew #760)
Aram of Tsoba (or Coele-Syria)
KJV usage: Aram-zobah.
Pronounce: Tsobah
Origin: from 758 and 6678
, when Joab
Yow'ab (Hebrew #3097)
Jehovah-fathered; Joab, the name of three Israelites
KJV usage: Joab.
Pronounce: yo-awb'
Origin: from {SI 13068}3068{/SI} and 1
returned
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
, and smote
nakah (Hebrew #5221)
to strike (lightly or severely, literally or figuratively)
KJV usage: beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
Pronounce: naw-kaw'
Origin: a primitive root
of Edom
'Edom (Hebrew #123)
from 122; red (see Gen. 25:25); Edom, the elder twin-brother of Jacob; hence the region (Idumaea) occupied by him
KJV usage: Edom, Edomites, Idumea.
Pronounce: ed-ome'
Origin: or (fully) oEdowm {ed-ome'}
in the valley
gay' (Hebrew #1516)
probably (by transmutation) from the same root as 1466 (abbreviated); a gorge (from its lofty sides; hence, narrow, but not a gully or winter-torrent)
KJV usage: valley.
Pronounce: gah'-ee
Origin: or (shortened) gay {gah'-ee}
of salt
melach (Hebrew #4417)
properly, powder, i.e. (specifically) salt (as easily pulverized and dissolved
KJV usage: salt((-pit)).
Pronounce: meh'-lakh
Origin: from 4414
twelve
`asar (Hebrew #6240)
ten (only in combination), i.e. -teen; also (ordinal) -teenth
KJV usage: (eigh-, fif-, four-, nine-, seven-, six-, thir-)teen(-th), + eleven(-th), + sixscore thousand, + twelve(-th).
Pronounce: aw-sawr'
Origin: for 6235
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
thousand
'eleph (Hebrew #505)
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
KJV usage: thousand.
Pronounce: eh'-lef
Origin: prop, the same as 504
.>> O God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, thouw hast cast us off
zanach (Hebrew #2186)
a primitive root meaning to push aside, i.e. reject, forsake, fail
KJV usage: cast away (off), remove far away (off).
Pronounce: zaw-nakh'
, thou hast γscattered
parats (Hebrew #6555)
to break out (in many applications, direct and indirect, literal and figurative)
KJV usage: X abroad, (make a) breach, break (away, down, -er, forth, in, up), burst out, come (spread) abroad, compel, disperse, grow, increase, open, press, scatter, urge.
Pronounce: paw-rats'
Origin: a primitive root
us, thou hast been displeased
'anaph (Hebrew #599)
to breathe hard, i.e. be enraged
KJV usage: be angry (displeased).
Pronounce: aw-naf'
Origin: a primitive root
; O turnx thyself to us again
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
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β
or, a golden Psalm.
v
2 Sam. 8:3‑13• 3{i}And David smote Hadadezer, the son of Rehob, king of Zobah, as he went to recover his dominion by the river Euphrates.{/i}
4{i}And David took from him one thousand seven hundred horsemen, and twenty thousand footmen; and David houghed all the chariot horses, but reserved of them for a hundred chariots.{/i}
5{i}And the Syrians of Damascus came to help Hadadezer king of Zobah, and David smote of the Syrians twenty-two thousand men.{/i}
6{i}And David put garrisons in Syria of Damascus; and the Syrians became servants to David, and brought gifts. And Jehovah preserved David whithersoever he went.{/i}
7{i}And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.{/i}
8{i}And from Betah, and from Berothai, cities of Hadadezer, king David took exceeding much bronze.{/i}
9{i}And Toi king of Hamath heard that David had smitten all the forces of Hadadezer;{/i}
10{i}and Toi sent Joram his son to king David, to inquire of his welfare, and to congratulate him, because he had fought against Hadadezer and smitten him; for Hadadezer was continually at war with Toi. And he brought with him vessels of silver, and vessels of gold, and vessels of bronze.{/i}
11{i}Them also king David dedicated to Jehovah, with the silver and the gold that he had dedicated of all the nations that he had subdued:{/i}
12{i}of the Syrians, and of the Moabites, and of the children of Ammon, and of the Philistines, and of the Amalekites, and of the spoil of Hadadezer, the son of Rehob, king of Zobah.{/i}
13{i}And David made him a name when he returned, after he had smitten the Syrians in the valley of salt, eighteen thousand men.{/i}
(2 Sam. 8:3‑13)
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1 Chron. 8:3‑12• 3{i}And Bela had sons: Addar, and Gera, and Abihud,{/i}
4{i}and Abishua, and Naaman, and Ahoah,{/i}
5{i}and Gera, and Shephuphan, and Huram.{/i}
6{i}—And these are the sons of Ehud (these were the chief fathers of the inhabitants of Geba; and they carried them away to Manahath;{/i}
7{i}even Naaman, and Ahijah, and Gera; he removed them), and he begot Uzza and Ahihud.{/i}
8{i}And Shaharaim begot children in the land of Moab after he had sent away Hushim and Baara his wives.{/i}
9{i}And he begot of Hodesh his wife: Jobab, and Zibia, and Mesha, and Malcham,{/i}
10{i}and Jeuz, and Shobia, and Mirmah; these were his sons, chief fathers.{/i}
11{i}And of Hushim he begot Abitub, and Elpaal.{/i}
12{i}And the sons of Elpaal: Eber, and Misham, and Shemer, who built Ono, and Lod and its dependent villages;{/i}
(1 Chron. 8:3‑12)
γ
broken.

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Cross References

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Ministry on This Verse

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1-3:  David, complaining to God of former judgment,
4-5:  now upon better hope, prays for deliverance.
6-12:  Comforting himself in God's promises, he craves that help whereon he trusts.
A.M. 2964.
B.C. 1040.
(Title.)
{Shu-shan-eduth.}Probably a hexachord harp, or lute; for {âiduth} appears to be the same as the Arabic {ôod,} a harp or lute; concerning {shushan,} see on Ps 45; 80, titles.Michtam.
or, a golden Psalm.
when he strove.
2 Sam. 8:3,12‑13• 3{i}And David smote Hadadezer, the son of Rehob, king of Zobah, as he went to recover his dominion by the river Euphrates.{/i}
12{i}of the Syrians, and of the Moabites, and of the children of Ammon, and of the Philistines, and of the Amalekites, and of the spoil of Hadadezer, the son of Rehob, king of Zobah.{/i}
13{i}And David made him a name when he returned, after he had smitten the Syrians in the valley of salt, eighteen thousand men.{/i}
(2 Sam. 8:3,12‑13)
;
2 Sam. 10:16• 16{i}And Hadarezer sent, and drew forth the Syrians that were beyond the river; and they came to Helam; and Shobach the captain of the host of Hadarezer went before them.{/i} (2 Sam. 10:16)
;
1 Chron. 18:3,12‑13• 3And David smote Hadarezer king of Zobah unto Hamath, {i}as he went to establish his dominion by the river Euphrates.{/i}
12{i}And Abishai the son of Zeruiah smote of the Edomites in the valley of salt eighteen thousand.{/i}
13{i}And he put garrisons in Edom; and all they of Edom became servants to David. And Jehovah preserved David whithersoever he went{/i}.
(1 Chron. 18:3,12‑13)
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1 Chron. 19:16‑19• 16{i}And when the Syrians saw that they were routed before Israel, they sent messengers, and drew forth the Syrians that were beyond the river; and Shophach the captain of the host of Hadarezer went before them.{/i}
17{i}And it was told David; and he gathered all Israel, and passed over the Jordan, and came upon them, and set the battle in array against them. And David put the battle in array against the Syrians, and they fought with him.{/i}
18{i}And the Syrians fled from before Israel; and David slew of the Syrians seven thousand in chariots, and forty thousand footmen, and slew Shophach the captain of the host.{/i}
19And when the servants of Hadarezer saw that they were put to the worse before Israel, they made peace with David, and became his servants: neither would the Syrians help the children of Ammon anymore.
(1 Chron. 19:16‑19)
valley.
O God.
scattered.
Heb. broken.
Psa. 59:11• 11Slay them not, lest my people forget;{HR}Scatter them in thy power and bring them down,{HR}O Lord our shield. (Psa. 59:11)
;
1 Sam. 4:10‑11,17• 10And the Philistines fought, and Israel was smitten, and they fled every man into his tent: and there was a very great slaughter; for there fell of Israel thirty thousand footmen.
11And the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were slain.
17{i}And the messenger answered and said, Israel has fled before the Philistines, and there has been also a great slaughter among the people, and thy two sons also, Hophni and Phinehas, are dead, and the ark of God is taken.{/i}
(1 Sam. 4:10‑11,17)
;
1 Sam. 13:6‑7,11,19‑22• 6When the men of Israel saw that they were in a strait, (for the people were distressed,) then the people did hide themselves in caves, and in thickets, and in rocks, and in high places, and in pits.
7And some of the Hebrews went over Jordan to the land of Gad and Gilead. As for Saul, he was yet in Gilgal, and all the people followed him trembling.
11And Samuel said, What hast thou. done? And Saul said, Because I saw that the people were scattered from me, and that thou, camest not within the days appointed, and that the Philistines gathered themselves together at Michmash;
19{i}Now there was no smith found throughout the land of Israel; for the Philistines said, Lest the Hebrews make them swords or spears.{/i}
20{i}And all Israel went down to the Philistines, every man to get his ploughshare, and his hoe, and his axe, and his sickle sharpened,{/i}
21{i}when the edges of the sickles, and the hoes, and the forks, and the axes were blunted; and to set the goads.{/i}
22{i}And{/i} it came to pass in the day of battle, that there was neither sword nor spear found in the hand of any of the people that were with Saul and Jonathan: but with Saul and with Jonathan his son was there found.
(1 Sam. 13:6‑7,11,19‑22)
;
1 Sam. 31:1‑7• 1{i}And the Philistines fought against Israel; and the men of Israel fled from before the Philistines, and fell down slain on mount Gilboa{/i}.
2And the Philistines followed hard upon Saul and upon his sons; and the Philistines slew Jonathan, and Abinadab, and Melchishua, Saul's sons.
3And the battle went sore against Saul, and the archers hit him; and he was sore wounded of the archers.
4Then said Saul unto his armour-bearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and thrust me through, and abuse me. But his armourbearer would not; for he was sore afraid. Therefore Saul took a sword, and fell upon it.
5And when his armourbearer saw that Saul was dead, he fell likewise upon his sword, and died with him.
6So Saul died, and his three sons, and his armourbearer, and all his men, that same day together.
7{i}And when the men of Israel that were on this side of the valley, and they that were on this side of the Jordan, saw that the men of Israel fled, and that Saul and his sons were dead, they forsook the cities and fled; and the Philistines came and dwelt in them.{/i}
(1 Sam. 31:1‑7)
O turn.
 Book 2, Series 2. The beast destroyed during the Indignation. (“The Placement of the Psalms in Prophecy” by B. Anstey)
 Looking beyond all second causes, the remnant acknowledge that God has cast off, and scattered the nation because of His displeasure. They further realize that the One who has scattered is the only One who can restore. (Psalms 60 by H. Smith)
 This psalm was written when Saul was removed from reigning in Israel and David was made King. More than this the heading also indicates that David had triumphantly defeated the enemies of Israel (2 Sam. 8:3, 12-13, 1 Ki. 11:15, 1 Chron. 18:12). The setting of this psalm then prophetically views things at the time when Christ will have come back in power and judged the heathen nations who have made their inroads into the land of Israel as noted in the previous psalm. (Book 2. by B. Anstey)
 The remnant pray for the restoration of the nation of Israel who have been scattered to the four winds (Mt. 24:31—the ten tribes) vs. 1-5. (Book 2. by B. Anstey)

J. N. Darby Translation

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1
To the chief Musician. On Shushanc. Testimony. Michtam of David; to teach: when he strove with the Syrians of Mesopotamia, and the Syrians of Zobah, and Joab returned, and smote the Edomites in the valley of salt, twelve thousand. O God, thou hast cast us off, thou hast scattered us, thou hast been displeased: restore us again.

JND Translation Notes

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c
Meaning, "lily." For michtam see Ps. 16 and Ps. 56 to 60.

W. Kelly Translation

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1
To the chief musician, on Shushana of testimony; Michtam of David to teachb ; when he strove with Syria of Mesopotamia, and Syria of Zobah, and Joab returned and smote Edom in the valley of salt, twelve thousand.{HR}O God, thou hast cast us off, thou hast rent us,{HR}Thou hast been angry; turn again to us.

WK Translation Notes

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a
Lily
b
Or, be learnt.