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Judges 9

Judg. 9:9 KJV (With Strong’s)

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9
But the olive tree
zayith (Hebrew #2132)
an olive (as yielding illuminating oil), the tree, the branch or the berry
KJV usage: olive (tree, -yard), Olivet.
Pronounce: zay'-yith
Origin: probably from an unused root (akin to 2099)
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto them, Should I leave
chadal (Hebrew #2308)
properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle
KJV usage: cease, end, fall, forbear, forsake, leave (off), let alone, rest, be unoccupied, want.
Pronounce: khaw-dal'
Origin: a primitive root
my fatness
deshen (Hebrew #1880)
the fat; abstractly fatness, i.e. (figuratively) abundance; specifically the (fatty) ashes of sacrifices
KJV usage: ashes, fatness.
Pronounce: deh'-shen
Origin: from 1878
q, wherewith by me they honor
kabad (Hebrew #3513)
a primitive root; to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable; causatively, to make weighty (in the same two senses)
KJV usage: abounding with, more grievously afflict, boast, be chargeable, X be dim, glorify, be (make) glorious (things), glory, (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, (bring to, come to, do, get, be had in) honour (self), (be) honourable (man), lade, X more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop.
Pronounce: kaw-bad'
Origin: or kabed {kaw-bade'}
God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
and man
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
, and go
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
θto be promoted
nuwa` (Hebrew #5128)
to waver, in a great variety of applications, literally and figuratively (as subjoined)
KJV usage: continually, fugitive, X make, to (go) up and down, be gone away, (be) move(-able, -d), be promoted, reel, remove, scatter, set, shake, sift, stagger, to and fro, be vagabond, wag, (make) wander (up and down).
Pronounce: noo'-ah
Origin: a primitive root
over the trees
`ets (Hebrew #6086)
a tree (from its firmness); hence, wood (plural sticks)
KJV usage: + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
Pronounce: ates
Origin: from 6095
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q
Psa. 104:15• 15And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man's heart. (Psa. 104:15)
θ
up and down for other trees.

More on:

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God,
Man,
Olive, Olive Tree

Cross References

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Ministry on This Verse

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wherewith.
Ex. 29:2,7• 2And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them.
 7Then shalt thou take the anointing oil, and pour it upon his head, and anoint him. (Ex. 29:2,7)
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Ex. 35:14• 14The candlestick also for the light, and his furniture, and his lamps, with the oil for the light, (Ex. 35:14)
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Lev. 2:1• 1And when any will offer a meat offering unto the Lord, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon: (Lev. 2:1)
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1 Kings 19:15‑16• 15And the Lord said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael to be king over Syria:
 16And Jehu the son of Nimshi shalt thou anoint to be king over Israel: and Elisha the son of Shaphat of Abel-meholah shalt thou anoint to be prophet in thy room. (1 Kings 19:15‑16)
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Psa. 89:20• 20I have found David my servant; with my holy oil have I anointed him: (Psa. 89:20)
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Psa. 104:15• 15And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man's heart. (Psa. 104:15)
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Acts 4:27• 27For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, (Acts 4:27)
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Acts 10:38• 38How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. (Acts 10:38)
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1 John 2:20• 20But ye have an unction from the Holy One, and ye know all things. (1 John 2:20)
God.{Elohim,} rather gods; the parable being adapted to the idolatrous Shechemites.to be promoted over the trees.
Heb. up and down for othertrees.
Job 1:7• 7And the Lord said unto Satan, Whence comest thou? Then Satan answered the Lord, and said, From going to and fro in the earth, and from walking up and down in it. (Job 1:7)
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Job 2:2• 2And the Lord said unto Satan, From whence comest thou? And Satan answered the Lord, and said, From going to and fro in the earth, and from walking up and down in it. (Job 2:2)
• Oil answers to the unction and the power of the Holy Spirit by which God and men are honored. The Israel of God can only realize this power, when in thorough separation from the nation's and their principles. (“Fresh Declension and Fresh Revivals: Abimelech, or the Usurpation of Authority: Judges 9” by H.L. Rossier)

J. N. Darby Translation

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9
And the olive-tree said to them, Should I leave my fatness, wherewith by me they honour God and man, and go to wave over the trees?