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Judges 20

Jue. 20:28 KJV (With Strong’s)

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And Phinehas
Piynchac (Hebrew #6372)
mouth of a serpent; Pinechas, the name of three Israelites
KJV usage: Phinehas.
Pronounce: pee-nekh-aws'
Origin: apparently from 6310 and a variation of 5175
r, the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Eleazar
'El`azar (Hebrew #499)
God (is) helper; Elazar, the name of seven Israelites
KJV usage: Eleazar.
Pronounce: el-aw-zawr'
Origin: from 410 and 5826
, the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Aaron
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
, stood
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
s before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
it in those days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
,) saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Shall I yet again
yacaph (Hebrew #3254)
to add or augment (often adverbial, to continue to do a thing)
KJV usage: add, X again, X any more, X cease, X come more, + conceive again, continue, exceed, X further, X gather together, get more, give more-over, X henceforth, increase (more and more), join, X longer (bring, do, make, much, put), X (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, X yet, yield.
Pronounce: yaw-saf'
Origin: a primitive root
go out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
to battle
milchamah (Hebrew #4421)
a battle (i.e. the engagement); generally, war (i.e. warfare)
KJV usage: battle, fight(-ing), war((-rior)).
Pronounce: mil-khaw-maw'
Origin: from 3898 (in the sense of fighting)
against the children
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Benjamin
Binyamiyn (Hebrew #1144)
son of (the) right hand; Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory
KJV usage: Benjamin.
Pronounce: bin-yaw-mene'
Origin: from 1121 and 3225
my brother
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
, or shall I cease
chadal (Hebrew #2308)
properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle
KJV usage: cease, end, fall, forbear, forsake, leave (off), let alone, rest, be unoccupied, want.
Pronounce: khaw-dal'
Origin: a primitive root
? And the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Go up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
; foru to morrow
machar (Hebrew #4279)
properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely, hereafter
KJV usage: time to come, tomorrow.
Pronounce: maw-khar'
Origin: probably from 309
I will deliver
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
them into thine hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
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Cross References

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Ministry on This Verse

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Phinehas.It is evident, from this mention of Phinehas, the son of Eleazar, that these transactions must have taken place not long after the death of Joshua.
Nm. 25:7‑13• 7Y viólo Phinees, hijo de Eleazar, hijo de Aarón el sacerdote, y levantóse de en medio de la congregación, y tomó una lanza en su mano:
8Y fué tras el varón de Israel á la tienda, y alanceólos á ambos, al varón de Israel, y á la mujer por su vientre. Y cesó la mortandad de los hijos de Israel.
9Y murieron de aquella mortandad veinte y cuatro mil.
10Entonces Jehová habló á Moisés, diciendo:
11Phinees, hijo de Eleazar, hijo de Aarón el sacerdote, ha hecho tornar mi furor de los hijos de Israel, llevado de celo entre ellos: por lo cual yo no he consumido en mi celo á los hijos de Israel.
12Por tanto di les: He aquí yo establezco mi pacto de paz con él;
13Y tendrá él, y su simiente después de él, el pacto del sacerdocio perpetuo; por cuanto tuvo celo por su Dios, é hizo expiación por los hijos de Israel.
(Nm. 25:7‑13)
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Jos. 22:13,30‑32• 13Y enviaron los hijos de Israel á los hijos de Rubén y á los hijos de Gad y á la media tribu de Manasés en la tierra de Galaad, á Phinees hijo de Eleazar sacerdote,
30Y oyendo Phinees el sacerdote y los príncipes de la congregación, y las cabezas de la multitud de Israel que con él estaban, las palabras que hablaron los hijos de Rubén y los hijos de Gad y los hijos de Manasés, fueron contentos de ello.
31Y dijo Phinees hijo del sacerdote Eleazar, á los hijos de Rubén, á los hijos de Gad, y á los hijos de Manasés: Hoy hemos entendido que Jehová está entre nosotros, pues que no habéis intentado esta traición contra Jehová. Ahora habéis librado á los hijos de Israel de la mano de Jehová.
32Y Phinees hijo del sacerdote Eleazar, y los príncipes, volviéronse de con los hijos de Rubén, y de con los hijos de Gad, de la tierra de Galaad á la tierra de Canaán, á los hijos de Israel: á los cuales dieron la respuesta.
(Jos. 22:13,30‑32)
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Jos. 24:33• 33También murió Eleazar, hijo de Aarón; al cual enterraron en el collado de Phinees su hijo, que le fué dado en el monte de Ephraim. (Jos. 24:33)
stood.
Shall I yet.
Jos. 7:7• 7Y Josué dijo: Ah, Señor Jehová! ¿Por qué hiciste pasar á este pueblo el Jordán, para entregarnos en las manos de los Amorrheos, que nos destruyan? Ojalá nos hubiéramos quedado de la otra parte del Jordán! (Jos. 7:7)
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1 S. 14:37• 37Y Saúl consultó á Dios: ¿Descenderé tras los Filisteos? ¿los entregarás en mano de Israel? Mas Jehová no le dió respuesta aquel día. (1 S. 14:37)
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1 S. 23:4‑12• 4Entonces David volvió á consultar á Jehová. Y Jehová le respondió, y dijo: Levántate, desciende á Keila, que yo entregaré en tus manos á los Filisteos.
5Partióse pues David con sus hombres á Keila, y peleó contra los Filisteos, y trajo antecogidos sus ganados, é hiriólos con grande estrago: y libró David á los de Keila.
6Y aconteció que, huyendo Abiathar hijo de Ahimelech á David á Keila, vino también con él el ephod.
7Y fué dicho á Saúl que David había venido á Keila. Entonces dijo Saúl: Dios lo ha traído á mis manos; porque él está encerrado, habiéndose metido en ciudad con puertas y cerraduras.
8Y convocó Saúl todo el pueblo á la batalla, para descender á Keila, y poner cerco á David y á los suyos.
9Mas entendiendo David que Saúl ideaba el mal contra él, dijo á Abiathar sacerdote: Trae el ephod.
10Y dijo David: Jehová Dios de Israel, tu siervo tiene entendido que Saúl trata de venir contra Keila, á destruir la ciudad por causa mía.
11¿Me entregarán los vecinos de Keila en sus manos? ¿descenderá Saúl, como tu siervo tiene oído? Jehová Dios de Israel, ruégote que lo declares á tu siervo. Y Jehová dijo: Sí, descenderá.
12Dijo luego David: ¿Me entregarán los vecinos de Keila á mí y á mis hombres en manos de Saúl? Y Jehová respondió: Te entregarán.
(1 S. 23:4‑12)
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1 S. 30:8• 8Y David consultó á Jehová, diciendo: ¿Seguiré esta tropa? ¿podréla alcanzar? Y él le dijo: Síguela que de cierto la alcanzarás, y sin falta librarás la presa. (1 S. 30:8)
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2 S. 5:19‑24• 19Entonces consultó David á Jehová, diciendo: ¿Iré contra los Filisteos? ¿los entregarás en mis manos? Y Jehová respondió á David: Ve, porque ciertamente entregaré los Filisteos en tus manos.
20Y vino David á Baal-perasim, y allí los venció David, y dijo: Rompió Jehová mis enemigos delante de mí, como quien rompe aguas. Y por esto llamó el nombre de aquel lugar Baal­perasim.
21Y dejaron allí sus ídolos, los cuales quemó David y los suyos.
22Y los Filisteos tornaron á venir, y extendiéronse en el valle de Raphaim.
23Y consultando David á Jehová, él le respondió: No subas; mas rodéalos, y vendrás á ellos por delante de los morales:
24Y cuando oyeres un estruendo que irá por las copas de los morales, entonces te moverás; porque Jehová saldrá delante de ti á herir el campo de los Filisteos.
(2 S. 5:19‑24)
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2 S. 6:3,7‑12• 3Y pusieron el arca de Dios sobre un carro nuevo, y lleváronla de la casa de Abinadab, que estaba en Gabaa: y Uzza y Ahio, hijos de Abinadab, guiaban el carro nuevo.
7Y el furor de Jehová se encendió contra Uzza, é hiriólo allí Dios por aquella temeridad, y cayó allí muerto junto al arca de Dios.
8Y entristecióse David por haber herido Jehová á Uzza: y fué llamado aquel lugar Pérez-uzza, hasta hoy.
9Y temiendo David á Jehová aquel día, dijo: ¿Cómo ha de venir á mí el arca de Jehová?
10No quiso pues David traer á sí el arca de Jehová á la ciudad de David; mas llevóla David á casa de Obed-edom Getheo.
11Y estuvo el arca de Jehová en casa de Obed-edom Getheo tres meses: y bendijo Jehová á Obed-edom y á toda su casa.
12Y fué dado aviso al rey David, diciendo: Jehová ha bendecido la casa de Obed­edom, y todo lo que tiene, á causa del arca de Dios. Entonces David fué, y trajo el arca de Dios de casa de Obed-edom á la ciudad de David con alegría.
(2 S. 6:3,7‑12)
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Pr. 3:5‑6• 5Fíate de Jehová de todo tu corazón, Y no estribes en tu prudencia.
6Reconócelo en todos tus caminos, Y él enderezará tus veredas.
(Pr. 3:5‑6)
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Jer. 10:23• 23Conozco, oh Jehová, que el hombre no es señor de su camino, ni del hombre que camina es ordenar sus pasos. (Jer. 10:23)
Go up.
 Their own will was at last completely broken. "Shall I yet again go out ... or shall I cease?" (Manifestation of the Ruin and Final Restoration: Breach and Recovery: Judges 20 by H.L. Rossier)

J. N. Darby Translation

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and Phinehas, the son of Eleazar, the son of Aaron, stood before ita in those days), saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And Jehovah said, Go up; for to-morrow I will give them into thy hand.

JND Translation Notes

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a
Or "before Him."