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Leviticus 13

Lev. 13:3 KJV (With Strong’s)

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3
And the priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
shall look
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
on the plague
nega` (Hebrew #5061)
a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
KJV usage: plague, sore, stricken, stripe, stroke, wound.
Pronounce: neh'-gah
Origin: from 5060
in the skin
`owr (Hebrew #5785)
skin (as naked); by implication, hide, leather
KJV usage: hide, leather, skin.
Pronounce: ore
Origin: from 5783
of the flesh
basar (Hebrew #1320)
flesh (from its freshness); by extension, body, person; also (by euphem.) the pudenda of a man
KJV usage: body, (fat, lean) flesh(-ed), kin, (man-)kind, + nakedness, self, skin.
Pronounce: baw-sawr'
Origin: from 1319
: and when the hair
se`ar (Hebrew #8181)
from 8175 in the sense of dishevelling; hair (as if tossed or bristling)
KJV usage: hair(-y), X rough.
Pronounce: say-awr'
Origin: or sa.ar (Isaiah 7:20) {sah'-ar}
in the plague
nega` (Hebrew #5061)
a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
KJV usage: plague, sore, stricken, stripe, stroke, wound.
Pronounce: neh'-gah
Origin: from 5060
is turned
haphak (Hebrew #2015)
to turn about or over; by implication, to change, overturn, return, pervert
KJV usage: X become, change, come, be converted, give, make (a bed), overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way).
Pronounce: haw-fak'
Origin: a primitive root
white
laban (Hebrew #3836)
from 3835; white
KJV usage: white.
Pronounce: law-bawn'
Origin: or (Gen. 49:12) laben {law-bane'}
, and the plague
nega` (Hebrew #5061)
a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
KJV usage: plague, sore, stricken, stripe, stroke, wound.
Pronounce: neh'-gah
Origin: from 5060
in sight
mar'eh (Hebrew #4758)
a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental) a vision
KJV usage: X apparently, appearance(-reth), X as soon as beautiful(-ly), countenance, fair, favoured, form, goodly, to look (up) on (to), look(-eth), pattern, to see, seem, sight, visage, vision.
Pronounce: mar-eh'
Origin: from 7200
be deeper
`amoq (Hebrew #6013)
deep (literally or figuratively)
KJV usage: (X exceeding) deep (thing).
Pronounce: aw-moke'
Origin: from 6009
than the skin
`owr (Hebrew #5785)
skin (as naked); by implication, hide, leather
KJV usage: hide, leather, skin.
Pronounce: ore
Origin: from 5783
of his flesh
basar (Hebrew #1320)
flesh (from its freshness); by extension, body, person; also (by euphem.) the pudenda of a man
KJV usage: body, (fat, lean) flesh(-ed), kin, (man-)kind, + nakedness, self, skin.
Pronounce: baw-sawr'
Origin: from 1319
, it is a plague
nega` (Hebrew #5061)
a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
KJV usage: plague, sore, stricken, stripe, stroke, wound.
Pronounce: neh'-gah
Origin: from 5060
of leprosy
tsara`ath (Hebrew #6883)
leprosy
KJV usage: leprosy.
Pronounce: tsaw-rah'-ath
Origin: from 6879
: and the priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
shall look
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
on him, and pronounce him unclean
tame' (Hebrew #2930)
to be foul, especially in a ceremial or moral sense (contaminated)
KJV usage: defile (self), pollute (self), be (make, make self, pronounce) unclean, X utterly.
Pronounce: taw-may'
Origin: a primitive root
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Cross References

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shall look.
Lev. 13:2• 2When a man shall have in the skin of his flesh a rising or a scab, or bright spot, and it become in the skin of his flesh a sore as of leprosy, then he shall be brought unto Aaron the priest, or unto one of his sons the priests. (Lev. 13:2)
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Lev. 10:10• 10that ye may put difference between the holy and the unholy, and between unclean and clean, (Lev. 10:10)
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Ezek. 44:23• 23And they shall teach my people the difference between holy and profane, and cause them to discern between unclean and clean. (Ezek. 44:23)
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Hag. 2:11• 11Thus saith Jehovah of hosts: Ask now the priests concerning the law, saying, (Hag. 2:11)
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Mal. 2:7• 7For the priest's lips should keep knowledge, and at his mouth they seek the law; for he is the messenger of Jehovah of hosts. (Mal. 2:7)
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Acts 20:28• 28Take heed therefore to yourselves, and to all the flock, wherein the Holy Spirit has set you as overseers, to shepherd the assembly of God, which he has purchased with the blood of his own. (Acts 20:28)
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Rom. 3:19‑20• 19Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.
20Wherefore by works of law no flesh shall be justified before him; for by law is knowledge of sin.
(Rom. 3:19‑20)
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Rom. 7:7• 7What shall we say then? is the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust; (Rom. 7:7)
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Heb. 13:7• 7Remember your leaders who have spoken to you the word of God; and considering the issue of their conversation, imitate their faith. (Heb. 13:7)
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Rev. 2:23• 23and her children will I kill with death; and all the assemblies shall know that *I* am he that searches the reins and the hearts; and I will give to you each according to your works. (Rev. 2:23)
turned.
deeper.
pronounce.
Matt. 16:19• 19And I will give to thee the keys of the kingdom of the heavens; and whatsoever thou mayest bind upon the earth shall be bound in the heavens; and whatsoever thou mayest loose on the earth shall be loosed in the heavens. (Matt. 16:19)
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Matt. 18:17‑18• 17But if he will not listen to them, tell it to the assembly; and if also he will not listen to the assembly, let him be to thee as one of the nations and a tax-gatherer.
18Verily I say to you, Whatsoever ye shall bind on the earth shall be bound in heaven, and whatsoever ye shall loose on the earth shall be loosed in heaven.
(Matt. 18:17‑18)
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John 20:23• 23whose soever sins ye remit, they are remitted to them; whose soever sins ye retain, they are retained. (John 20:23)
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Rom. 3:19‑20• 19Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.
20Wherefore by works of law no flesh shall be justified before him; for by law is knowledge of sin.
(Rom. 3:19‑20)
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1 Cor. 5:4‑6• 4to deliver, in the name of our Lord Jesus Christ (ye and my spirit being gathered together, with the power of our Lord Jesus Christ), him that has so wrought this:
5to deliver him, I say, being such, to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
6Your boasting is not good. Do ye not know that a little leaven leavens the whole lump?
(1 Cor. 5:4‑6)
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2 Thess. 3:14‑15• 14But if any one obey not our word by the letter, mark that man, and do not keep company with him, that he may be ashamed of himself;
15and do not esteem him as an enemy, but admonish him as a brother.
(2 Thess. 3:14‑15)
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1 Tim. 1:20• 20of whom is Hymenaeus and Alexander, whom I have delivered to Satan, that they may be taught by discipline not to blaspheme. (1 Tim. 1:20)

J. N. Darby Translation

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And when the priest looketh on the sore in the skin of the flesh, and the hair in the sore is turned white, and the sore looketh deeper than the skin of his flesh, it is the sore of leprosy; and the priest shall look on him and pronounce him unclean.