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Leviticus 13

Lev. 13:46 KJV (With Strong’s)

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46
All the days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
a wherein the plague
nega` (Hebrew #5061)
a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
KJV usage: plague, sore, stricken, stripe, stroke, wound.
Pronounce: neh'-gah
Origin: from 5060
shall be in him he shall be defiled
tame' (Hebrew #2930)
to be foul, especially in a ceremial or moral sense (contaminated)
KJV usage: defile (self), pollute (self), be (make, make self, pronounce) unclean, X utterly.
Pronounce: taw-may'
Origin: a primitive root
; he is unclean
tame' (Hebrew #2931)
foul in a relig. sense
KJV usage: defiled, + infamous, polluted(-tion), unclean.
Pronounce: taw-may'
Origin: from 2930
: he shall dwell
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
alone
badad (Hebrew #910)
separate; adverb, separately
KJV usage: alone, desolate, only, solitary.
Pronounce: baw-dawd'
Origin: from 909
b; without
chuwts (Hebrew #2351)
(both forms feminine in the plural) from an unused root meaning to sever; properly, separate by a wall, i.e. outside, outdoors
KJV usage: abroad, field, forth, highway, more, out(-side, -ward), street, without.
Pronounce: khoots
Origin: or (shortened) chuts {khoots}
the camp
machaneh (Hebrew #4264)
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
KJV usage: army, band, battle, camp, company, drove, host, tents.
Pronounce: makh-an-eh'
Origin: from 2583
shall his habitation
mowshab (Hebrew #4186)
from 3427; a seat; figuratively, a site; abstractly, a session; by extension an abode (the place or the time); by implication, population
KJV usage: assembly, dwell in, dwelling(-place), wherein (that) dwelt (in), inhabited place, seat, sitting, situation, sojourning.
Pronounce: mo-shawb'
Origin: or moshab {mo-shawb'}
be.
a
Prov. 30:12• 12there is a generation that are pure in their own eyes, yet are not washed from their filthiness; (Prov. 30:12)
b
Num. 5:2• 2Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by a dead person: (Num. 5:2)
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Num. 12:14• 14And Jehovah said to Moses, But had her father anyways spat in her face, should she not be shamed seven days? She shall be shut outside the camp seven days, and afterwards she shall be received in again. (Num. 12:14)
;
2 Kings 7:3• 3And there were four leprous men at the entrance of the gate, and they said one to another, Why do we abide here until we die? (2 Kings 7:3)
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2 Kings 15:5• 5And Jehovah smote the king, so that he was a leper to the day of his death, and dwelt in a separate house. And Jotham the king's son was over the house, judging the people of the land. (2 Kings 15:5)
;
2 Chron. 26:21• 21And Uzziah the king was a leper to the day of his death, and dwelt in a separate house, being a leper; for he was cut off from the house of Jehovah. And Jotham his son was over the king's house, judging the people of the land. (2 Chron. 26:21)
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Psa. 38:11• 11My lovers and mine associates stand aloof from my stroke; and my kinsmen stand afar off. (Psa. 38:11)
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Lam. 1:1• 1How doth the city sit solitary that was full of people! She that was great among the nations is become as a widow; the princess among the provinces is become tributary! (Lam. 1:1)
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Luke 17:12• 12And as he entered into a certain village ten leprous men met him, who stood afar off. (Luke 17:12)
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1 Cor. 5:5,13• 5to deliver him, I say, being such, to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
 13But those without God judges. Remove the wicked person from amongst yourselves. (1 Cor. 5:5,13)
;
2 Thess. 3:6• 6Now we enjoin you, brethren, in the name of our Lord Jesus Christ, that ye withdraw from every brother walking disorderly and not according to the instruction which he received from us. (2 Thess. 3:6)
;
1 Tim. 6:5• 5constant quarrellings of men corrupted in mind and destitute of the truth, holding gain to be the end of piety. (1 Tim. 6:5)
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Rev. 21:27• 27And nothing common, nor that maketh an abomination and a lie, shall at all enter into it; but those only who are written in the book of life of the Lamb. (Rev. 21:27)
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Rev. 22:15• 15Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loves and makes a lie. (Rev. 22:15)

More on:

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Camp

Cross References

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Ministry on This Verse

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the days.
Prov. 30:12• 12there is a generation that are pure in their own eyes, yet are not washed from their filthiness; (Prov. 30:12)
without.
Num. 5:2• 2Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by a dead person: (Num. 5:2)
;
Num. 12:14‑15• 14And Jehovah said to Moses, But had her father anyways spat in her face, should she not be shamed seven days? She shall be shut outside the camp seven days, and afterwards she shall be received in again.
 15And Miriam was shut outside the camp seven days; and the people did not journey till Miriam was received in again. (Num. 12:14‑15)
;
2 Kings 7:3• 3And there were four leprous men at the entrance of the gate, and they said one to another, Why do we abide here until we die? (2 Kings 7:3)
;
2 Kings 15:5• 5And Jehovah smote the king, so that he was a leper to the day of his death, and dwelt in a separate house. And Jotham the king's son was over the house, judging the people of the land. (2 Kings 15:5)
;
2 Chron. 26:21• 21And Uzziah the king was a leper to the day of his death, and dwelt in a separate house, being a leper; for he was cut off from the house of Jehovah. And Jotham his son was over the king's house, judging the people of the land. (2 Chron. 26:21)
;
Lam. 1:1,8• 1How doth the city sit solitary that was full of people! She that was great among the nations is become as a widow; the princess among the provinces is become tributary!
 8Jerusalem hath grievously sinned; therefore is she removed as an impurity: all that honoured her despise her because they have seen her nakedness; and she sigheth, and turneth backward. (Lam. 1:1,8)
;
1 Cor. 5:5,9‑13• 5to deliver him, I say, being such, to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
 9I have written to you in the epistle not to mix with fornicators;
 10not altogether with the fornicators of this world, or with the avaricious and rapacious, or idolaters, since then ye should go out of the world.
 11But now I have written to you, if any one called brother be fornicator, or avaricious, or idolater, or abusive, or a drunkard, or rapacious, not to mix with him; with such a one not even to eat.
 12For what have *I* to do with judging those outside also? *ye*, do not ye judge them that are within?
 13But those without God judges. Remove the wicked person from amongst yourselves. (1 Cor. 5:5,9‑13)
;
2 Thess. 3:6,14• 6Now we enjoin you, brethren, in the name of our Lord Jesus Christ, that ye withdraw from every brother walking disorderly and not according to the instruction which he received from us.
 14But if any one obey not our word by the letter, mark that man, and do not keep company with him, that he may be ashamed of himself; (2 Thess. 3:6,14)
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1 Tim. 6:5• 5constant quarrellings of men corrupted in mind and destitute of the truth, holding gain to be the end of piety. (1 Tim. 6:5)
;
Heb. 12:15‑16• 15watching lest there be any one who lacks the grace of God; lest any root of bitterness springing up trouble you, and many be defiled by it;
 16lest there be any fornicator, or profane person, as Esau, who for one meal sold his birthright; (Heb. 12:15‑16)
;
Rev. 21:27• 27And nothing common, nor that maketh an abomination and a lie, shall at all enter into it; but those only who are written in the book of life of the Lamb. (Rev. 21:27)
;
Rev. 22:15• 15Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loves and makes a lie. (Rev. 22:15)
• He has no part in the assembly of God, though making part of it in one sense. He is put out, without the camp. (“Leviticus 13-14” by J.N. Darby)

J. N. Darby Translation

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46
All the days that the sore shall be in him he shall be unclean: he is unclean; he shall dwell apart; outside the camp shall his dwelling be.