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Leviticus 13

Lev. 13:46 KJV (With Strong’s)

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46
All the days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
a wherein the plague
nega` (Hebrew #5061)
a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
KJV usage: plague, sore, stricken, stripe, stroke, wound.
Pronounce: neh'-gah
Origin: from 5060
shall be in him he shall be defiled
tame' (Hebrew #2930)
to be foul, especially in a ceremial or moral sense (contaminated)
KJV usage: defile (self), pollute (self), be (make, make self, pronounce) unclean, X utterly.
Pronounce: taw-may'
Origin: a primitive root
; he is unclean
tame' (Hebrew #2931)
foul in a relig. sense
KJV usage: defiled, + infamous, polluted(-tion), unclean.
Pronounce: taw-may'
Origin: from 2930
: he shall dwell
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
alone
badad (Hebrew #910)
separate; adverb, separately
KJV usage: alone, desolate, only, solitary.
Pronounce: baw-dawd'
Origin: from 909
b; without
chuwts (Hebrew #2351)
(both forms feminine in the plural) from an unused root meaning to sever; properly, separate by a wall, i.e. outside, outdoors
KJV usage: abroad, field, forth, highway, more, out(-side, -ward), street, without.
Pronounce: khoots
Origin: or (shortened) chuts {khoots}
the camp
machaneh (Hebrew #4264)
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
KJV usage: army, band, battle, camp, company, drove, host, tents.
Pronounce: makh-an-eh'
Origin: from 2583
shall his habitation
mowshab (Hebrew #4186)
from 3427; a seat; figuratively, a site; abstractly, a session; by extension an abode (the place or the time); by implication, population
KJV usage: assembly, dwell in, dwelling(-place), wherein (that) dwelt (in), inhabited place, seat, sitting, situation, sojourning.
Pronounce: mo-shawb'
Origin: or moshab {mo-shawb'}
be.
a
Prov. 30:12• 12There is a generation that are pure in their own eyes, and yet is not washed from their filthiness. (Prov. 30:12)
b
Num. 5:2• 2Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead: (Num. 5:2)
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Num. 12:14• 14And the Lord said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again. (Num. 12:14)
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2 Kings 7:3• 3And there were four leprous men at the entering in of the gate: and they said one to another, Why sit we here until we die? (2 Kings 7:3)
;
2 Kings 15:5• 5And the Lord smote the king, so that he was a leper unto the day of his death, and dwelt in a several house. And Jotham the king's son was over the house, judging the people of the land. (2 Kings 15:5)
;
2 Chron. 26:21• 21And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, being a leper; for he was cut off from the house of the Lord: and Jotham his son was over the king's house, judging the people of the land. (2 Chron. 26:21)
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Psa. 38:11• 11My lovers and my friends stand aloof from my sore; and my kinsmen stand afar off. (Psa. 38:11)
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Lam. 1:1• 1How doth the city sit solitary, that was full of people! how is she become as a widow! she that was great among the nations, and princess among the provinces, how is she become tributary! (Lam. 1:1)
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Luke 17:12• 12And as he entered into a certain village, there met him ten men that were lepers, which stood afar off: (Luke 17:12)
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1 Cor. 5:5,13• 5To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
 13But them that are without God judgeth. Therefore put away from among yourselves that wicked person. (1 Cor. 5:5,13)
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2 Thess. 3:6• 6Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us. (2 Thess. 3:6)
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1 Tim. 6:5• 5Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. (1 Tim. 6:5)
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Rev. 21:27• 27And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life. (Rev. 21:27)
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Rev. 22:15• 15For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie. (Rev. 22:15)

More on:

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Camp

Cross References

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Ministry on This Verse

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the days.
Prov. 30:12• 12There is a generation that are pure in their own eyes, and yet is not washed from their filthiness. (Prov. 30:12)
without.
Num. 5:2• 2Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead: (Num. 5:2)
;
Num. 12:14‑15• 14And the Lord said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.
 15And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again. (Num. 12:14‑15)
;
2 Kings 7:3• 3And there were four leprous men at the entering in of the gate: and they said one to another, Why sit we here until we die? (2 Kings 7:3)
;
2 Kings 15:5• 5And the Lord smote the king, so that he was a leper unto the day of his death, and dwelt in a several house. And Jotham the king's son was over the house, judging the people of the land. (2 Kings 15:5)
;
2 Chron. 26:21• 21And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, being a leper; for he was cut off from the house of the Lord: and Jotham his son was over the king's house, judging the people of the land. (2 Chron. 26:21)
;
Lam. 1:1,8• 1How doth the city sit solitary, that was full of people! how is she become as a widow! she that was great among the nations, and princess among the provinces, how is she become tributary!
 8Jerusalem hath grievously sinned; therefore she is removed: all that honored her despise her, because they have seen her nakedness: yea, she sigheth, and turneth backward. (Lam. 1:1,8)
;
1 Cor. 5:5,9‑13• 5To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
 9I wrote unto you in an epistle not to company with fornicators:
 10Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
 11But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
 12For what have I to do to judge them also that are without? do not ye judge them that are within?
 13But them that are without God judgeth. Therefore put away from among yourselves that wicked person. (1 Cor. 5:5,9‑13)
;
2 Thess. 3:6,14• 6Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
 14And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. (2 Thess. 3:6,14)
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1 Tim. 6:5• 5Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. (1 Tim. 6:5)
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Heb. 12:15‑16• 15Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
 16Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. (Heb. 12:15‑16)
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Rev. 21:27• 27And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life. (Rev. 21:27)
;
Rev. 22:15• 15For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie. (Rev. 22:15)
• He has no part in the assembly of God, though making part of it in one sense. He is put out, without the camp. (“Leviticus 13-14” by J.N. Darby)

J. N. Darby Translation

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46
All the days that the sore shall be in him he shall be unclean: he is unclean; he shall dwell apart; outside the camp shall his dwelling be.