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Revelation 22

Rev. 22:15 KJV (With Strong’s)

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15
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
without
exo (Greek #1854)
out(-side, of doors), literally or figuratively
KJV usage: away, forth, (with-)out (of, -ward), strange.
Pronounce: ex'-o
Origin: adverb from 1537
o are dogs
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kuon (Greek #2965)
a dog ("hound") (literally or figuratively)
KJV usage: dog.
Pronounce: koo'-ohn
Origin: a primary word
p, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
sorcerers
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pharmakos (Greek #5333)
the same as 5332
KJV usage: sorcerer.
Pronounce: far-mak-os'
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
whoremongers
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pornos (Greek #4205)
a (male) prostitute (as venal), i.e. (by analogy) a debauchee (libertine)
KJV usage: fornicator, whoremonger.
Pronounce: por'-nos
Origin: from πέρνημι (to sell; akin to the base of 4097)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
murderers
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
phoneus (Greek #5406)
a murderer (always of criminal (or at least intentional) homicide; which 443 does not necessarily imply; while 4607 is a special term for a public bandit)
KJV usage: murderer.
Pronounce: fon-yooce'
Origin: from 5408
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
idolaters
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eidololatres (Greek #1496)
an image- (servant or) worshipper (literally or figuratively)
KJV usage: idolater.
Pronounce: i-do-lol-at'-race
Origin: from 1497 and the base of 3000
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
whosoever
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
loveth
phileo (Greek #5368)
to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling; while 25 is wider, embracing especially the judgment and the deliberate assent of the will as a matter of principle, duty and propriety: the two thus stand related very much as 2309 and 1014, or as 2372 and 3563 respectively; the former being chiefly of the heart and the latter of the head); specially, to kiss (as a mark of tenderness)
KJV usage: kiss, love.
Pronounce: fil-eh'-o
Origin: from 5384
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
maketh
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
a lie
pseudos (Greek #5579)
a falsehood
KJV usage: lie, lying.
Pronounce: psyoo'-dos
Origin: from 5574
.
o
Rev. 21:8,27• 8But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
 27And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life. (Rev. 21:8,27)
p
Phil. 3:2• 2Beware of dogs, beware of evil workers, beware of the concision. (Phil. 3:2)

More on:

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Dog,
Murder,
Sorcerer

Cross References

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Ministry on This Verse

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without.
Rev. 9:20‑21• 20And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:
 21Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts. (Rev. 9:20‑21)
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Rev. 21:8,27• 8But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
 27And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life. (Rev. 21:8,27)
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1 Cor. 6:9‑10• 9Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
 10Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. (1 Cor. 6:9‑10)
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Gal. 5:19‑21• 19Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
 20Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
 21Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. (Gal. 5:19‑21)
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Eph. 5:3‑6• 3But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
 4Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
 5For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
 6Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. (Eph. 5:3‑6)
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Col. 3:6• 6For which things' sake the wrath of God cometh on the children of disobedience: (Col. 3:6)
dogs.
Phil. 3:2• 2Beware of dogs, beware of evil workers, beware of the concision. (Phil. 3:2)
sorcerers.
Rev. 9:21• 21Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts. (Rev. 9:21)
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Rev. 18:23• 23And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived. (Rev. 18:23)
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Isa. 47:9,12• 9But these two things shall come to thee in a moment in one day, the loss of children, and widowhood: they shall come upon thee in their perfection for the multitude of thy sorceries, and for the great abundance of thine enchantments.
 12Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast labored from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail. (Isa. 47:9,12)
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Isa. 57:3• 3But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore. (Isa. 57:3)
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Mal. 3:5• 5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts. (Mal. 3:5)
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Acts 8:11• 11And to him they had regard, because that of long time he had bewitched them with sorceries. (Acts 8:11)
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Acts 13:6‑11• 6And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus:
 7Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.
 8But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.
 9Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,
 10And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
 11And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand. (Acts 13:6‑11)
whoremongers.
Rev. 17:1‑6• 1And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will show unto thee the judgment of the great whore that sitteth upon many waters:
 2With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.
 3So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet colored beast, full of names of blasphemy, having seven heads and ten horns.
 4And the woman was arrayed in purple and scarlet color, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
 5And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
 6And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration. (Rev. 17:1‑6)
whosoever.
Rev. 21:8,27• 8But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
 27And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life. (Rev. 21:8,27)
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1 Kings 22:8,21‑23• 8And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
 21And there came forth a spirit, and stood before the Lord, and said, I will persuade him.
 22And the Lord said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so.
 23Now therefore, behold, the Lord hath put a lying spirit in the mouth of all these thy prophets, and the Lord hath spoken evil concerning thee. (1 Kings 22:8,21‑23)
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Isa. 9:15‑16• 15The ancient and honorable, he is the head; and the prophet that teacheth lies, he is the tail.
 16For the leaders of this people cause them to err; and they that are led of them are destroyed. (Isa. 9:15‑16)
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Jer. 5:31• 31The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof? (Jer. 5:31)
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John 3:18‑21• 18He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
 19And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
 20For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
 21But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. (John 3:18‑21)
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John 8:46• 46Which of you convinceth me of sin? And if I say the truth, why do ye not believe me? (John 8:46)
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2 Thess. 2:10‑12• 10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
 11And for this cause God shall send them strong delusion, that they should believe a lie:
 12That they all might be damned who believed not the truth, but had pleasure in unrighteousness. (2 Thess. 2:10‑12)
• the filthy and unrighteous their judgment (“Lectures on Revelation 22: Part 2” by W. Kelly)

J. N. Darby Translation

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15
Without are theb dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loves and makes a lie.

JND Translation Notes

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b
The article is characteristic, I think, here by force of contrast.

W. Kelly Translation

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15
Withouta are the dogs and the sorcerers and the fornicators and the murderers and the idolaters and every one thatb loveth and practicethc a lie.

WK Translation Notes

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a
There is no ascertained authority in any Greek copy for the addition of "But" given in the T. R. and KJV.
b
The article is rightly excluded from the last phrase.
c
Tischendorf inverts the making and loving with the support of a few ancient citations.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)