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Leviticus 2

Lev. 2:1 KJV (With Strong’s)

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And when any
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
will offer
qarab (Hebrew #7126)
to approach (causatively, bring near) for whatever purpose
KJV usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
Pronounce: kaw-rab'
Origin: a primitive root
a a meat
minchah (Hebrew #4503)
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
KJV usage: gift, oblation, (meat) offering, present, sacrifice.
Pronounce: min-khaw'
Origin: from an unused root meaning to apportion, i.e. bestow
offering
qorban (Hebrew #7133)
from 7126; something brought near the altar, i.e. a sacrificial present
KJV usage: oblation, that is offered, offering.
Pronounce: kor-bawn'
Origin: or qurban {koor-bawn'}
unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, his offering
qorban (Hebrew #7133)
from 7126; something brought near the altar, i.e. a sacrificial present
KJV usage: oblation, that is offered, offering.
Pronounce: kor-bawn'
Origin: or qurban {koor-bawn'}
shall be of fine flour
coleth (Hebrew #5560)
flour (as chipped off)
KJV usage: (fine) flour, meal.
Pronounce: so'-leth
Origin: from an unused root meaning to strip
; and he shall pour
yatsaq (Hebrew #3332)
properly, to pour out (transitive or intransitive); by implication, to melt or cast as metal; by extension, to place firmly, to stiffen or grow hard
KJV usage: cast, cleave fast, be (as) firm, grow, be hard, lay out, molten, overflow, pour (out), run out, set down, stedfast.
Pronounce: yaw-tsak'
Origin: a primitive root
oil
shemen (Hebrew #8081)
grease, especially liquid (as from the olive, often perfumed); figuratively, richness
KJV usage: anointing, X fat (things), X fruitful, oil((-ed)), ointment, olive, + pine.
Pronounce: sheh'-men
Origin: from 8080
upon it, and put
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
frankincense
lbownah (Hebrew #3828)
or lbonah {leb-o-naw'}; from 3836; frankincense (from its whiteness or perhaps that of its smoke): -(frank-)incense.
Pronounce: leb-o-naw'
thereon:

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Cross References

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Ministry on This Verse

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1-3:  The meat offering of flour with oil and incense,
4:  either baked in the oven,
5-6:  or on a plate,
7-11:  or in a frying-pan.
12:  The first fruits not to be burnt on the altar.
13:  Salt to be used with every offering.
14-16:  The offering of first fruits in the ear.
meat offering.{Minchah,} from the Arabic {manacha,} to give, especially as a reciprocal gift, a gift, oblation, or eucharistical or gratitude offering, for the bounties of providence displayed in the fruits of the earth.
It is termed a meat offering by our translators, because the term meat in their time was the general name for food.
Lev. 6:14‑18,20‑23• 14And this is the law of the oblation: one of the sons of Aaron shall present it before Jehovah, before the altar.
15And he shall take of it his handful of the fine flour of the oblation, and of the oil thereof, and all the frankincense which is on the meat-offering, and shall burn it on the altar: it is a sweet odour of the memorial thereof to Jehovah.
16And the remainder thereof shall Aaron and his sons eat: unleavened shall it be eaten in a holy place; in the court of the tent of meeting shall they eat it.
17It shall not be baken with leaven. As their portion have I given it unto them of my offerings by fire: it is most holy; as the sin-offering, and as the trespass-offering.
18All the males among the children of Aaron shall eat of it. It is an everlasting statute in your generations, their portion of Jehovah's offerings by fire: whatever toucheth these shall be holy.
20This is the offering of Aaron and of his sons, which they shall present to Jehovah on the day when he is anointed: the tenth part of an ephah of fine flour as a continual oblation, half of it in the morning, and half thereof at night.
21It shall be prepared in the pan with oil: saturated with oil shalt thou bring it: baken pieces of the oblation shalt thou present for a sweet odour to Jehovah.
22And the priest who is anointed of his sons in his stead shall prepare it: it is an everlasting statute; it shall be wholly burned to Jehovah.
23And every oblation of the priest shall be wholly burned; it shall not be eaten.
(Lev. 6:14‑18,20‑23)
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Lev. 9:17• 17And he presented the oblation, and took a handful of it, and burned it on the altar, besides the burnt-offering of the morning. (Lev. 9:17)
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Num. 15:4‑21• 4then shall he that presenteth his offering to Jehovah bring as oblation a tenth part of fine flour mingled with a fourth part of a hin of oil;
5and of wine for a drink-offering shalt thou offer the fourth part of a hin with the burnt-offering, or with the sacrifice, for one lamb.
6And for a ram thou shalt offer as oblation two tenth parts of fine flour mingled with oil, a third part of a hin,
7and of wine for a drink-offering shalt thou offer the third part of a hin; for a sweet odour to Jehovah.
8And when thou offerest a bullock for a burnt-offering, or a sacrifice for the performance of a vow, or for a peace-offering to Jehovah,
9then shall they present with the bullock as oblation three tenth parts of fine flour mingled with half a hin of oil;
10and of wine shalt thou present half a hin, for a drink-offering, as an offering by fire, of a sweet odour to Jehovah.
11Thus shall it be done for one ox, or for one ram, or for a lamb, or for a kid;
12according to the number that ye offer, so shall ye do to every one according to their number.
13And all that are born in the land shall do these things thus, in presenting an offering by fire of a sweet odour to Jehovah.
14And if a stranger sojourn with you, or whoever be among you throughout your generations, and will offer an offering by fire of a sweet odour to Jehovah,--as ye do, so shall he do.
15As to the congregation, there shall be one statute for you, and for the stranger that sojourneth with you, an everlasting statute throughout your generations: as ye are, so shall the stranger be, before Jehovah.
16One law and one ordinance shall be for you, and for the stranger that sojourneth with you.
17And Jehovah spoke to Moses, saying,
18Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,
19then it shall be, when ye eat of the bread of the land, that ye shall offer a heave-offering to Jehovah;
20the first of your dough shall ye offer, a cake, for a heave-offering; as the heave-offering of the threshing-floor, so shall ye offer this.
21Of the first of your dough ye shall give to Jehovah a heave-offering throughout your generations.
(Num. 15:4‑21)
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Isa. 66:20• 20And they shall bring all your brethren out of all the nations as an oblation unto Jehovah, upon horses, and in chariots, and in covered waggons, and upon mules, and upon dromedaries, to my holy mountain, to Jerusalem, saith Jehovah, as the children of Israel bring an oblation in a clean vessel into the house of Jehovah. (Isa. 66:20)
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John 6:35• 35And Jesus said to them, I am the bread of life: he that comes to me shall never hunger, and he that believes on me shall never thirst at any time. (John 6:35)
fine flour.
pour oil.
Lev. 2:4‑8,15‑16• 4And if thou present an offering of an oblation baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.
5And if thine offering be an oblation baken on the pan, it shall be fine flour unleavened, mingled with oil.
6Thou shalt part it in pieces, and pour oil thereon: it is an oblation.
7And if thine offering be an oblation prepared in the cauldron, it shall be made of fine flour with oil.
8And thou shalt bring the oblation that is made of these things to Jehovah; and it shall be presented to the priest, and he shall bring it to the altar.
15And thou shalt put oil on it, and lay frankincense thereon: it is an oblation.
16And the priest shall burn the memorial thereof, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering by fire to Jehovah.
(Lev. 2:4‑8,15‑16)
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Lev. 7:10‑12• 10And every oblation, mingled with oil, and dry, shall all the sons of Aaron have, one as the other.
11And this is the law of the sacrifice of peace-offering, which a man shall present to Jehovah.
12If he present it for a thanksgiving, then he shall present with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and fine flour saturated with oil, cakes mingled with oil.
(Lev. 7:10‑12)
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1 John 2:20,27• 20And *ye* have the unction from the holy one, and ye know all things.
27and *yourselves*, the unction which ye have received from him abides in you, and ye have not need that any one should teach you; but as the same unction teaches you as to all things, and is true and is not a lie, and even as it has taught you, ye shall abide in him.
(1 John 2:20,27)
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Jude 20• 20But *ye*, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit, (Jude 20)
frankincense.
 The meat offering. This presents to us the humanity of Christ; His grace and perfectness as a living man, but still as offered to God and fully tested. (Leviticus 2 by J.N. Darby)
 But the atoning work being wrought, and His obedience perfect from the beginning (He came to do His Father’s will), all the life was perfect and acceptable as man, a sweet savor under the trial of God. (Leviticus 2 by J.N. Darby)
 Thus the holocaust {burnt offering} gives what the sinful man’s state according to God’s glory needed; the meat offering, the sinless, perfect man in the power of the Spirit of God in obedience; for His life was obedience in love. (Leviticus 2 by J.N. Darby)
 This meat offering of God, taken from the fruit of the earth, was of the finest wheat; that which was pure, separate and lovely in human nature was in Jesus under all its sorrows, but in all its excellence, and excellent in its sorrows. There was no unevenness in Jesus, no predominant quality to produce the effect of giving Him a distinctive character. (Leviticus 2 by J.N. Darby)

J. N. Darby Translation

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And when any one will present an oblationf to Jehovah, his offering shall be of fine flourg; and he shall pour oil on it, and put frankincense thereon.

JND Translation Notes

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f
Minchah, "gift," "food-offering." "Oblation" will always represent this word.
g
The finest part of wheat flour. see Ex. 29.2.