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Leviticus 5

Lev. 5:11 KJV (With Strong’s)

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11
But if he
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
be notw able to bring
nasag (Hebrew #5381)
to reach (literally or figuratively)
KJV usage: ability, be able, attain (unto), (be able to, can) get, lay at, put, reach, remove, wax rich, X surely, (over-)take (hold of, on, upon).
Pronounce: naw-sag'
Origin: a primitive root
two
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
turtledoves
towr (Hebrew #8449)
probably the same as 8447; a ring-dove, often (figuratively) as a term of endearment
KJV usage: (turtle) dove.
Pronounce: tore
Origin: or tor {tore}
, or two
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
young
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
pigeons
yownah (Hebrew #3123)
a dove (apparently from the warmth of their mating)
KJV usage: dove, pigeon.
Pronounce: yo-naw'
Origin: probably from the same as 3196
, then he that sinned
chata' (Hebrew #2398)
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
KJV usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Pronounce: khaw-taw'
Origin: a primitive root
shall bring
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
for his offering
qorban (Hebrew #7133)
from 7126; something brought near the altar, i.e. a sacrificial present
KJV usage: oblation, that is offered, offering.
Pronounce: kor-bawn'
Origin: or qurban {koor-bawn'}
the tenth
`asiyriy (Hebrew #6224)
tenth; by abbreviation, tenth month or (feminine) part
KJV usage: tenth (part).
Pronounce: as-ee-ree'
Origin: from 6235
part of an ephah
'eyphah (Hebrew #374)
of Egyptian derivation; an ephah or measure for grain; hence, a measure in general
KJV usage: ephah, (divers) measure(-s).
Pronounce: ay-faw'
Origin: or (shortened) ephah {ay-faw'}
of fine flour
coleth (Hebrew #5560)
flour (as chipped off)
KJV usage: (fine) flour, meal.
Pronounce: so'-leth
Origin: from an unused root meaning to strip
for a sin offering
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
; he shall put
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
z no oil
shemen (Hebrew #8081)
grease, especially liquid (as from the olive, often perfumed); figuratively, richness
KJV usage: anointing, X fat (things), X fruitful, oil((-ed)), ointment, olive, + pine.
Pronounce: sheh'-men
Origin: from 8080
upon it, neither shall he put
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
any frankincense
lbownah (Hebrew #3828)
or lbonah {leb-o-naw'}; from 3836; frankincense (from its whiteness or perhaps that of its smoke): -(frank-)incense.
Pronounce: leb-o-naw'
thereon: for it is a sin offering
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
.
w
Lev. 5:7• 7And if his hand be not able to bring what is so much as a sheep, then he shall bring for his trespass which he hath sinned two turtle-doves or two young pigeons, to Jehovah; one for a sin-offering, and the other for a burnt-offering. (Lev. 5:7)
z
Num. 5:15• 15--then shall the man bring his wife unto the priest, and he shall bring her offering for her, a tenth part of an ephah of barley-meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an oblation of jealousy, a memorial oblation, bringing iniquity to remembrance. (Num. 5:15)

More on:

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Ephah,
Flour,
Frankincense,
Offering; Offering Up,
Oil,
Pigeon,
Sin Offering,
Turtle; Turtle Dove

Cross References

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But if.
Lev. 5:7• 7And if his hand be not able to bring what is so much as a sheep, then he shall bring for his trespass which he hath sinned two turtle-doves or two young pigeons, to Jehovah; one for a sin-offering, and the other for a burnt-offering. (Lev. 5:7)
the tenth part.
Ex. 16:18,36• 18And they measured with the omer: then he that gathered much had nothing over, and he that gathered little wanted nothing: they had gathered every man according to the measure of his eating.
 36Now an omer is the tenth part of an ephah. (Ex. 16:18,36)
fine flour.
Lev. 2:1• 1And when any one will present an oblation to Jehovah, his offering shall be of fine flour; and he shall pour oil on it, and put frankincense thereon. (Lev. 2:1)
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Num. 7:13,19‑89• 13And his offering was one silver dish of the weight of a hundred and thirty shekels, one silver bowl, of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;
 19he presented his offering; one silver dish of the weight of a hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour, mingled with oil for an oblation;
 20one cup of ten shekels of gold, full of incense;
 21one young bullock, one ram, one yearling lamb, for a burnt-offering;
 22one buck of the goats for a sin-offering;
 23and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Nethaneel the son of Zuar.
 24On the third day, the prince of the children of Zebulun, Eliab the son of Helon:
 25his offering was one silver dish of the weight of a hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;
 26one cup of ten shekels of gold, full of incense;
 27one young bullock, one ram, one yearling lamb, for a burnt-offering;
 28one buck of the goats for a sin-offering;
 29and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Eliab the son of Helon.
 30On the fourth day, the prince of the children of Reuben, Elizur the son of Shedeur.
 31His offering was one silver dish of the weight of a hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;
 32one cup of ten shekels of gold, full of incense;
 33one young bullock, one ram, one yearling lamb, for a burnt-offering;
 34one buck of the goats for a sin-offering;
 35and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Elizur, the son of Shedeur.
 36On the fifth day, the prince of the children of Simeon, Shelumiel the son of Zurishaddai.
 37His offering was one silver dish of the weight of a hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;
 38one cup of ten shekels of gold, full of incense;
 39one young bullock, one ram, one yearling lamb, for a burnt-offering;
 40one buck of the goats for a sin-offering;
 41and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Shelumiel the son of Zurishaddai.
 42On the sixth day, the prince of the children of Gad, Eliasaph the son of Deuel.
 43His offering was one silver dish of the weight of a hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;
 44one cup of ten shekels of gold, full of incense;
 45one young bullock, one ram, one yearling lamb, for a burnt-offering;
 46one buck of the goats for a sin-offering;
 47and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Eliasaph the son of Deuel.
 48On the seventh day, the prince of the children of Ephraim, Elishama the son of Ammihud.
 49His offering was one silver dish of the weight of a hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;
 50one cup of ten shekels of gold, full of incense;
 51one young bullock, one ram, one yearling lamb, for a burnt-offering;
 52one buck of the goats for a sin-offering;
 53and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Elishama the son of Ammihud.
 54On the eighth day, the prince of the children of Manasseh, Gamaliel the son of Pedahzur.
 55His offering was one silver dish of the weight of a hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;
 56one cup of ten shekels of gold, full of incense;
 57one young bullock, one ram, one yearling lamb, for a burnt-offering;
 58one buck of the goats for a sin-offering;
 59and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Gamaliel the son of Pedahzur.
 60On the ninth day, the prince of the children of Benjamin, Abidan the son of Gideoni.
 61His offering was one silver dish of the weight of a hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;
 62one cup of ten shekels of gold, full of incense;
 63one young bullock, one ram, one yearling lamb, for a burnt-offering;
 64one buck of the goats for a sin-offering;
 65and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Abidan the son of Gideoni.
 66On the tenth day, the prince of the children of Dan, Ahiezer the son of Ammishaddai.
 67His offering was one silver dish of the weight of a hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;
 68one cup of ten shekels of gold, full of incense;
 69one young bullock, one ram, one yearling lamb, for a burnt-offering;
 70one buck of the goats for a sin-offering;
 71and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Ahiezer the son of Ammishaddai.
 72On the eleventh day, the prince of the children of Asher, Pagiel the son of Ocran.
 73His offering was one silver dish of the weight of a hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;
 74one cup of ten shekels of gold, full of incense;
 75one young bullock, one ram, one yearling lamb, for a burnt-offering;
 76one buck of the goats for a sin-offering;
 77and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Pagiel the son of Ocran.
 78On the twelfth day, the prince of the children of Naphtali, Ahira the son of Enan.
 79His offering was one silver dish of the weight of a hundred and thirty shekels, one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mingled with oil for an oblation;
 80one cup of ten shekels of gold, full of incense;
 81one young bullock, one ram, one yearling lamb, for a burnt-offering;
 82one buck of the goats for a sin-offering;
 83and for a sacrifice of peace-offering, two oxen, five rams, five he-goats, five yearling lambs. This was the offering of Ahira the son of Enan.
 84This was the dedication-gift of the altar, on the day when it was anointed, from the princes of Israel: twelve silver dishes, twelve silver bowls, twelve cups of gold:
 85each silver dish of a hundred and thirty shekels, and each bowl seventy: all the silver of the vessels was two thousand four hundred shekels according to the shekel of the sanctuary;
 86twelve golden cups full of incense, each cup of ten shekels, according to the shekel of the sanctuary: all the gold of the cups, a hundred and twenty shekels.
 87All the cattle for the burnt-offering was: twelve bullocks, twelve rams, twelve yearling lambs and their oblation; and twelve bucks of the goats for a sin-offering.
 88And all the cattle for the sacrifice of the peace-offering was: twenty-four bullocks, sixty rams, sixty he-goats, sixty yearling lambs. This was the dedication-gift of the altar, after it had been anointed.
 89And when Moses went into the tent of meeting to speak with Him, then he heard the voice speaking to him from off the mercy-seat which was upon the ark of testimony, from between the two cherubim; and he spoke to Him. (Num. 7:13,19‑89)
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Num. 15:4‑9• 4then shall he that presenteth his offering to Jehovah bring as oblation a tenth part of fine flour mingled with a fourth part of a hin of oil;
 5and of wine for a drink-offering shalt thou offer the fourth part of a hin with the burnt-offering, or with the sacrifice, for one lamb.
 6And for a ram thou shalt offer as oblation two tenth parts of fine flour mingled with oil, a third part of a hin,
 7and of wine for a drink-offering shalt thou offer the third part of a hin; for a sweet odour to Jehovah.
 8And when thou offerest a bullock for a burnt-offering, or a sacrifice for the performance of a vow, or for a peace-offering to Jehovah,
 9then shall they present with the bullock as oblation three tenth parts of fine flour mingled with half a hin of oil; (Num. 15:4‑9)
no oil.
Lev. 2:1‑2,4‑5,15‑16• 1And when any one will present an oblation to Jehovah, his offering shall be of fine flour; and he shall pour oil on it, and put frankincense thereon.
 2And he shall bring it to Aaron's sons, the priests; and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial thereof on the altar, an offering by fire to Jehovah of a sweet odour.
 4And if thou present an offering of an oblation baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.
 5And if thine offering be an oblation baken on the pan, it shall be fine flour unleavened, mingled with oil.
 15And thou shalt put oil on it, and lay frankincense thereon: it is an oblation.
 16And the priest shall burn the memorial thereof, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering by fire to Jehovah. (Lev. 2:1‑2,4‑5,15‑16)
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Num. 5:15• 15--then shall the man bring his wife unto the priest, and he shall bring her offering for her, a tenth part of an ephah of barley-meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an oblation of jealousy, a memorial oblation, bringing iniquity to remembrance. (Num. 5:15)
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Psa. 22:1‑21• 1To the chief Musician. Upon Aijeleth-Shahar. A Psalm of David. My *God, my *God, why hast thou forsaken me? why art thou far from my salvation, from the words of my groaning?
 2My God, I cry by day, and thou answerest not; and by night, and there is no rest for me:
 3And thou art holy, thou that dwellest amid the praises of Israel.
 4Our fathers confided in thee: they confided, and thou didst deliver them.
 5They cried unto thee, and were delivered; they confided in thee, and were not confounded.
 6But I am a worm, and no man; a reproach of men, and the despised of the people.
 7All they that see me laugh me to scorn; they shoot out the lip, they shake the head, saying:
 8Commit it to Jehovah--let him rescue him; let him deliver him, because he delighteth in him!
 9But thou art he that took me out of the womb; thou didst make me trust, upon my mother's breasts.
 10I was cast upon thee from the womb; thou art my *God from my mother's belly.
 11Be not far from me, for trouble is near; for there is none to help.
 12Many bulls have encompassed me; Bashan's strong ones have beset me round.
 13They gape upon me with their mouth, as a ravening and a roaring lion.
 14I am poured out like water, and all my bones are out of joint: my heart is become like wax; it is melted in the midst of my bowels.
 15My strength is dried up like a potsherd, and my tongue cleaveth to my palate; and thou hast laid me in the dust of death.
 16For dogs have encompassed me; an assembly of evil-doers have surrounded me: they pierced my hands and my feet.
 17I may count all my bones. They look, they stare upon me;
 18They part my garments among them, and cast lots upon my vesture.
 19But thou, Jehovah, be not far from me; O my strength, haste thee to help me.
 20Deliver my soul from the sword; my only one from the power of the dog;
 21Save me from the lion's mouth. Yea, from the horns of the buffaloes hast thou answered me. (Psa. 22:1‑21)
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Psa. 69:1‑21• 1To the chief Musician. Upon Shoshannim. A Psalm of David. Save me, O God; for the waters are come in unto my soul.
 2I sink in deep mire, where there is no standing; I am come into the depths of waters, and the flood overfloweth me.
 3I am weary with my crying, my throat is parched; mine eyes fail while I wait for my God.
 4They that hate me without a cause are more than the hairs of my head; they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.
 5Thou, O God, knowest my foolishness, and my trespasses are not hidden from thee.
 6Let not them that wait on thee, Lord, Jehovah of hosts, be ashamed through me; let not those that seek thee be confounded through me, O God of Israel.
 7Because for thy sake I have borne reproach; confusion hath covered my face.
 8I am become a stranger unto my brethren, and an alien unto my mother's sons;
 9For the zeal of thy house hath devoured me, and the reproaches of them that reproach thee have fallen upon me.
 10And I wept, my soul was fasting: that also was to my reproach;--
 11And I made sackcloth my garment: then I became a proverb to them.
 12They that sit in the gate talk of me, and I am the song of the drunkards.
 13But as for me, my prayer is unto thee, Jehovah, in an acceptable time: O God, in the abundance of thy loving-kindness answer me, according to the truth of thy salvation:
 14Deliver me out of the mire, let me not sink; let me be delivered from them that hate me, and out of the depths of waters.
 15Let not the flood of waters overflow me, neither let the deep swallow me up; and let not the pit shut its mouth upon me.
 16Answer me, O Jehovah; for thy loving-kindness is good: according to the abundance of thy tender mercies, turn toward me;
 17And hide not thy face from thy servant, for I am in trouble: answer me speedily.
 18Draw nigh unto my soul, be its redeemer; ransom me because of mine enemies.
 19*Thou* knowest my reproach, and my shame, and my dishonour: mine adversaries are all before thee.
 20Reproach hath broken my heart, and I am overwhelmed: and I looked for sympathy, but there was none; and for comforters, but I found none.
 21Yea, they gave me gall for my food, and in my thirst they gave me vinegar to drink. (Psa. 69:1‑21)
;
Isa. 53:2‑10• 2For he shall grow up before him as a tender sapling, and as a root out of dry ground: he hath no form nor lordliness, and when we see him, there is no beauty that we should desire him.
 3He is despised and left alone of men; a man of sorrows, and acquainted with grief, and like one from whom men hide their faces;--despised, and we esteemed him not.
 4Surely *he* hath borne our griefs and carried our sorrows; and we, we did regard him stricken, smitten of God, and afflicted.
 5But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed.
 6All we like sheep have gone astray, we have turned every one to his own way; and Jehovah hath laid upon him the iniquity of us all.
 7He was oppressed, and he was afflicted, but he opened not his mouth; he was led as a lamb to the slaughter, and was as a sheep dumb before her shearers, and he opened not his mouth.
 8He was taken from oppression and from judgment; and who shall declare his generation? for he was cut off out of the land of the living; for the transgression of my people was he stricken.
 9And men appointed his grave with the wicked, but he was with the rich in his death, because he had done no violence, neither was there guile in his mouth.
 10Yet it pleased Jehovah to bruise him; he hath subjected him to suffering. When thou shalt make his soul an offering for sin, he shall see a seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand. (Isa. 53:2‑10)
for it is.
Lev. 5:6,9,12• 6and he shall bring his trespass-offering to Jehovah for his sin which he hath sinned, a female from the small cattle, a sheep or doe goat, for a sin-offering; and the priest shall make atonement for him to cleanse him from his sin.
 9and he shall sprinkle of the blood of the sin-offering on the wall of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin-offering.
 12And he shall bring it to the priest, and the priest shall take his handful of it, the memorial thereof, and burn it on the altar, with Jehovah's offerings by fire: it is a sin-offering. (Lev. 5:6,9,12)
;
2 Cor. 5:21• 21Him who knew not sin he has made sin for us, that *we* might become God's righteousness in him. (2 Cor. 5:21)

J. N. Darby Translation

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11
But if his hand cannot attain to two turtle-doves, or two young pigeons, then he that sinned shall bring for his offeringa the tenth part of an ephah of fine flour for a sin-offering: he shall put no oil on it, neither shall he put frankincense thereonb; for it is a sin-offering.

JND Translation Notes

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a
Corban see ch. 1.2.
b
See Num. 5.15.