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Leviticus 7

Lev. 7:21 KJV (With Strong’s)

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21
Moreover the soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
that shallu touch
naga` (Hebrew #5060)
properly, to touch, i.e. lay the hand upon (for any purpose; euphem., to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.)
KJV usage: beat, (X be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
Pronounce: naw-gah'
Origin: a primitive root
any unclean
tum'ah (Hebrew #2932)
religious impurity
KJV usage: filthiness, unclean(-ness).
Pronounce: toom-aw'
Origin: from 2930
thing, asx the uncleanness
tum'ah (Hebrew #2932)
religious impurity
KJV usage: filthiness, unclean(-ness).
Pronounce: toom-aw'
Origin: from 2930
of man
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
, or any unclean
tame' (Hebrew #2931)
foul in a relig. sense
KJV usage: defiled, + infamous, polluted(-tion), unclean.
Pronounce: taw-may'
Origin: from 2930
beast
bhemah (Hebrew #929)
properly, a dumb beast; especially any large quadruped or animal (often collective)
KJV usage: beast, cattle.
Pronounce: be-hay-maw'
Origin: from an unused root (probably meaning to be mute)
, or anyy abominable
sheqets (Hebrew #8263)
filth, i.e. (figuratively and specifically) an idolatrous object
KJV usage: abominable(-tion).
Pronounce: sheh'-kets
Origin: from 8262
unclean
tame' (Hebrew #2931)
foul in a relig. sense
KJV usage: defiled, + infamous, polluted(-tion), unclean.
Pronounce: taw-may'
Origin: from 2930
thing, and eat
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
of the flesh
basar (Hebrew #1320)
flesh (from its freshness); by extension, body, person; also (by euphem.) the pudenda of a man
KJV usage: body, (fat, lean) flesh(-ed), kin, (man-)kind, + nakedness, self, skin.
Pronounce: baw-sawr'
Origin: from 1319
of the sacrifice
zebach (Hebrew #2077)
properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
KJV usage: offer(- ing), sacrifice.
Pronounce: zeh'-bakh
Origin: from 2076
of peace offerings
shelem (Hebrew #8002)
properly, requital, i.e. a (voluntary) sacrifice in thanks
KJV usage: peace offering.
Pronounce: sheh'-lem
Origin: from 7999
, which pertain unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, even that soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
shall bez cut off
karath (Hebrew #3772)
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
KJV usage: be chewed, be con-(feder-)ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ((covenant)), X lose, perish, X utterly, X want.
Pronounce: kaw-rath'
Origin: a primitive root
from his people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
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Lev. 11:24,28• 24And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.
 28And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you. (Lev. 11:24,28)
x
Lev. 12‑13; 15•  (Lev. 12‑13; 15)
y
Ezek. 4:14• 14Then said I, Ah Lord God! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither came there abominable flesh into my mouth. (Ezek. 4:14)
z
Lev. 7:20• 20But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the Lord, having his uncleanness upon him, even that soul shall be cut off from his people. (Lev. 7:20)

More on:

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Beast,
Flesh,
Man,
Offering; Offering Up,
Peace Offering,
Sacrifice,
Soul; Spirit,
Unclean Animals,
Uncleanness

Cross References

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the uncleanness.
Lev. 5:2‑3• 2Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.
 3Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty. (Lev. 5:2‑3)
; LEV 5:12,1-13:59;
Lev. 15:1‑33• 1And the Lord spake unto Moses and to Aaron, saying,
 2Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean.
 3And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
 4Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean.
 5And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
 6And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
 7And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
 8And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.
 9And what saddle soever he rideth upon that hath the issue shall be unclean.
 10And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even.
 11And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.
 12And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water.
 13And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.
 14And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the Lord unto the door of the tabernacle of the congregation, and give them unto the priest:
 15And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the Lord for his issue.
 16And if any man's seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.
 17And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.
 18The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.
 19And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.
 20And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean.
 21And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
 22And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even.
 23And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.
 24And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean.
 25And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.
 26Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation.
 27And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.
 28But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.
 29And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.
 30And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the Lord for the issue of her uncleanness.
 31Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them.
 32This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith;
 33And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean. (Lev. 15:1‑33)
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Lev. 22:4• 4What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him; (Lev. 22:4)
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Num. 19:11‑16• 11He that toucheth the dead body of any man shall be unclean seven days.
 12He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.
 13Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the Lord; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.
 14This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.
 15And every open vessel, which hath no covering bound upon it, is unclean.
 16And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days. (Num. 19:11‑16)
any unclean.
Lev. 11:24‑42• 24And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.
 25And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even.
 26The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.
 27And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even.
 28And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you.
 29These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind,
 30And the ferret, and the chameleon, and the lizard, and the snail, and the mole.
 31These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even.
 32And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.
 33And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean; and ye shall break it.
 34Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.
 35And every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean, and shall be unclean unto you.
 36Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.
 37And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean.
 38But if any water be put upon the seed, and any part of their carcase fall thereon, it shall be unclean unto you.
 39And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even.
 40And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.
 41And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten.
 42Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination. (Lev. 11:24‑42)
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Deut. 14:7‑8,10,12‑20• 7Nevertheless these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof; as the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; therefore they are unclean unto you.
 8And the swine, because it divideth the hoof, yet cheweth not the cud, it is unclean unto you: ye shall not eat of their flesh, nor touch their dead carcase.
 10And whatsoever hath not fins and scales ye may not eat; it is unclean unto you.
 12But these are they of which ye shall not eat: the eagle, and the ossifrage, and the ospray,
 13And the glede, and the kite, and the vulture after his kind,
 14And every raven after his kind,
 15And the owl, and the night hawk, and the cuckow, and the hawk after his kind,
 16The little owl, and the great owl, and the swan,
 17And the pelican, and the gier eagle, and the cormorant,
 18And the stork, and the heron after her kind, and the lapwing, and the bat.
 19And every creeping thing that flieth is unclean unto you: they shall not be eaten.
 20But of all clean fowls ye may eat. (Deut. 14:7‑8,10,12‑20)
abominable.
Lev. 11:10‑13,20,41‑42• 10And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:
 11They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.
 12Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.
 13And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,
 20All fowls that creep, going upon all four, shall be an abomination unto you.
 41And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten.
 42Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination. (Lev. 11:10‑13,20,41‑42)
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Deut. 14:3• 3Thou shalt not eat any abominable thing. (Deut. 14:3)
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Ezek. 4:14• 14Then said I, Ah Lord God! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither came there abominable flesh into my mouth. (Ezek. 4:14)
cut off.
Lev. 7:20,25,27• 20But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the Lord, having his uncleanness upon him, even that soul shall be cut off from his people.
 25For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the Lord, even the soul that eateth it shall be cut off from his people.
 27Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people. (Lev. 7:20,25,27)
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Lev. 17:10,14• 10And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.
 14For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off. (Lev. 17:10,14)
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Lev. 18:29• 29For whosoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people. (Lev. 18:29)
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Gen. 17:14• 14And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant. (Gen. 17:14)
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Ex. 12:15,19• 15Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
 19Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land. (Ex. 12:15,19)
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Ex. 30:33‑38• 33Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people.
 34And the Lord said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight:
 35And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy:
 36And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy.
 37And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the Lord.
 38Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people. (Ex. 30:33‑38)

J. N. Darby Translation

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21
And if any one touch anything unclean, the uncleanness of man, or unclean beast, or any unclean abomination, and eat of the flesh of the sacrifice of peace-offering, which is for Jehovah, that soul shall be cut off from his peoples.