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Leviticus 7

Lev. 7:35 KJV (With Strong’s)

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35
This is the portion of the anointing
mishchah (Hebrew #4888)
from 4886; unction (the act); by implication, a consecratory gift
KJV usage: (to be) anointed(-ing), ointment.
Pronounce: meesh-khaw'
Origin: or moshchah {mosh-khaw'}
of Aaron
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
, and of the anointing
mishchah (Hebrew #4888)
from 4886; unction (the act); by implication, a consecratory gift
KJV usage: (to be) anointed(-ing), ointment.
Pronounce: meesh-khaw'
Origin: or moshchah {mosh-khaw'}
of his sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
, out of the offerings
'ishshah (Hebrew #801)
properly, a burnt-offering; but occasionally of any sacrifice
KJV usage: (offering, sacrifice), (made) by fire.
Pronounce: ish-shaw'
Origin: the same as 800, but used in a liturgical sense
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
made by fire
'ishshah (Hebrew #801)
properly, a burnt-offering; but occasionally of any sacrifice
KJV usage: (offering, sacrifice), (made) by fire.
Pronounce: ish-shaw'
Origin: the same as 800, but used in a liturgical sense
, in the day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
when he presented
qarab (Hebrew #7126)
to approach (causatively, bring near) for whatever purpose
KJV usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
Pronounce: kaw-rab'
Origin: a primitive root
them to minister unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
in the priest’s office
kahan (Hebrew #3547)
but used only as denominative from 3548; to officiate as a priest; figuratively, to put on regalia
KJV usage: deck, be (do the office of a, execute the, minister in the) priest('s office).
Pronounce: kaw-han'
Origin: a primitive root, apparently meaning to mediate in religious services
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More on:

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Aaron,
Anointing,
Day,
Fire,
Minister,
Offering; Offering Up,
Priest; Priesthood,
Son

Cross References

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portion.
Lev. 8:10‑12,30• 10And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.
 11And he sprinkled thereof upon the altar seven times, and anointed the altar and all his vessels, both the laver and his foot, to sanctify them.
 12And he poured of the anointing oil upon Aaron's head, and anointed him, to sanctify him.
 30And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, and upon his garments, and upon his sons, and upon his sons' garments with him; and sanctified Aaron, and his garments, and his sons, and his sons' garments with him. (Lev. 8:10‑12,30)
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Ex. 29:7,21• 7Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.
 21And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons' garments with him. (Ex. 29:7,21)
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Ex. 40:13‑15• 13And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may minister unto me in the priest's office.
 14And thou shalt bring his sons, and clothe them with coats:
 15And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest's office: for their anointing shall surely be an everlasting priesthood throughout their generations. (Ex. 40:13‑15)
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Isa. 10:27• 27And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing. (Isa. 10:27)
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Isa. 61:1• 1The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; (Isa. 61:1)
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John 3:34• 34For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him. (John 3:34)
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2 Cor. 1:21• 21Now he which stablisheth us with you in Christ, and hath anointed us, is God; (2 Cor. 1:21)
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1 John 2:20,27• 20But ye have an unction from the Holy One, and ye know all things.
 27But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. (1 John 2:20,27)
he presented.
Ex. 28:1• 1And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons. (Ex. 28:1)
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Ex. 29:1• 1And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish, (Ex. 29:1)
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Num. 18:7‑19• 7Therefore thou and thy sons with thee shall keep your priest's office for every thing of the altar, and within the vail; and ye shall serve: I have given your priest's office unto you as a service of gift: and the stranger that cometh nigh shall be put to death.
 8And the Lord spake unto Aaron, Behold, I also have given thee the charge of mine heave offerings of all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, by an ordinance for ever.
 9This shall be thine of the most holy things, reserved from the fire: every oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render unto me, shall be most holy for thee and for thy sons.
 10In the most holy place shalt thou eat it; every male shall eat it: it shall be holy unto thee.
 11And this is thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it.
 12All the best of the oil, and all the best of the wine, and of the wheat, the firstfruits of them which they shall offer unto the Lord, them have I given thee.
 13And whatsoever is first ripe in the land, which they shall bring unto the Lord, shall be thine; every one that is clean in thine house shall eat of it.
 14Every thing devoted in Israel shall be thine.
 15Every thing that openeth the matrix in all flesh, which they bring unto the Lord, whether it be of men or beasts, shall be thine: nevertheless the firstborn of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.
 16And those that are to be redeemed from a month old shalt thou redeem, according to thine estimation, for the money of five shekels, after the shekel of the sanctuary, which is twenty gerahs.
 17But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savor unto the Lord.
 18And the flesh of them shall be thine, as the wave breast and as the right shoulder are thine.
 19All the heave offerings of the holy things, which the children of Israel offer unto the Lord, have I given thee, and thy sons and thy daughters with thee, by a statute for ever: it is a covenant of salt for ever before the Lord unto thee and to thy seed with thee. (Num. 18:7‑19)

J. N. Darby Translation

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35
This is the portion of the anointing of Aaron and of the anointing of his sons, from Jehovah’s offerings by fire, in the day when he presented them to serve Jehovah as priests,