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Leviticus 9

Lev. 9:23 KJV (With Strong’s)

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23
And Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
and Aaron
'Aharown (Hebrew #175)
Aharon, the brother of Moses
KJV usage: Aaron.
Pronounce: a-har-one'
Origin: of uncertain derivation
went
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
into the tabernacle
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
of the congregation
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
, and came out
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
, and blessed
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
: and the glory
kabowd (Hebrew #3519)
from 3513; properly, weight, but only figuratively in a good sense, splendor or copiousness
KJV usage: glorious(-ly), glory, honour(-able).
Pronounce: kaw-bode'
Origin: rarely kabod {kaw-bode'}
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
r appeared
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
unto all the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
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r
Lev. 9:6• 6And Moses said, This is the thing which the Lord commanded that ye should do: and the glory of the Lord shall appear unto you. (Lev. 9:6)
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Num. 14:10• 10But all the congregation bade stone them with stones. And the glory of the Lord appeared in the tabernacle of the congregation before all the children of Israel. (Num. 14:10)
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Num. 16:19,42• 19And Korah gathered all the congregation against them unto the door of the tabernacle of the congregation: and the glory of the Lord appeared unto all the congregation.
 42And it came to pass, when the congregation was gathered against Moses and against Aaron, that they looked toward the tabernacle of the congregation: and, behold, the cloud covered it, and the glory of the Lord appeared. (Num. 16:19,42)

More on:

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Aaron,
Congregation,
Glory,
Moses,
The Tabernacle

Cross References

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Ministry on This Verse

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came out.
Luke 1:21‑22• 21And the people waited for Zacharias, and marvelled that he tarried so long in the temple.
 22And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless. (Luke 1:21‑22)
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Heb. 9:24‑28• 24For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
 25Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
 26For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
 27And as it is appointed unto men once to die, but after this the judgment:
 28So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. (Heb. 9:24‑28)
the glory.
Lev. 9:6• 6And Moses said, This is the thing which the Lord commanded that ye should do: and the glory of the Lord shall appear unto you. (Lev. 9:6)
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Num. 14:10• 10But all the congregation bade stone them with stones. And the glory of the Lord appeared in the tabernacle of the congregation before all the children of Israel. (Num. 14:10)
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Num. 16:19,42• 19And Korah gathered all the congregation against them unto the door of the tabernacle of the congregation: and the glory of the Lord appeared unto all the congregation.
 42And it came to pass, when the congregation was gathered against Moses and against Aaron, that they looked toward the tabernacle of the congregation: and, behold, the cloud covered it, and the glory of the Lord appeared. (Num. 16:19,42)
• Our knowledge of that efficacy is during the stay of Christ within the veil, or rather in heaven itself, for the veil is now rent. Israel will not know the acceptance of the sacrifice until Christ comes forth as King; for us the Holy Spirit is come forth while He is yet within, so that we have the anticipatory certitude of that reception, and are connected with Him there. And it is this which gives to the Christian his proper character. (“Leviticus 8-9” by J.N. Darby)
• It is the union of the kingly with the sacerdotal dignity which is here indicated; for Moses was “king in Jeshurun” (Deut. 33). This took place within the tent of meeting, and was then manifested. It is not man asking as in the disastrous day that Saul was chosen after man's heart and the outward appearance. Nor was there really such a junction in after times. But here it was typically pledged by Jehovah; and it awaits its accomplishment in Christ for the earth in days rapidly approaching...Zech. 6:12-13. (“Priesthood 8. The Eighth Day: Leviticus 9:22-24” by W. Kelly)
• In the first ministration of Aaron after the consecration, as our chapter records, there is the remarkable difference that the blood of the Sin-offerings whether for the priest or for the people was put, not within the veil, but on the horns of the altar (the brazen altar) and poured out at its base, and the fat, etc., as usual burnt thereon, as Jehovah commanded Moses. There was thus a signal difference on this occasion, not only from the statutes of Atonement-day in Lev. 16 but also from the requirement in Lev. 4 for sin, whether for the anointed priest (or high priest), or for the whole assembly. In either case the blood was sprinkled before the veil seven times, as it was also put upon the horns of the altar of fragrant incense, besides pouring out the rest of the blood at the foot of the brazen altar. We are thus taught the external character of what was done on the day when Jehovah appeared to Israel. It was grounded on sacrifice, as it could not be otherwise. But there was no action in the holiest as in laying the basis of atonement, nor yet in the holy place as in making god the communion when interrupted. It was simply the acceptance of priest and of people, on the ground of which “Aaron lifted up his hands toward the people and blessed them, and came down after the offering of the sin-offering and the burnt-offering and the peace-offerings.” (“Priesthood 8. The Eighth Day: Leviticus 9:22-24” by W. Kelly)

J. N. Darby Translation

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23
And Moses and Aaron went into the tent of meeting, and came out and blessed the people; and the glory of Jehovah appeared to all the people.

W. Kelly Translation

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23
And Moses and Aaron went into the tent of meeting, and came out, and blessed the people; and Jehovah’s glory appeared to all the people.