Go
Articles on

Luke 5

Lc. 5:24 KJV (With Strong’s)

+
24
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
ye may know
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
hath
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
power
exousia (Greek #1849)
privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
KJV usage: authority, jurisdiction, liberty, power, right, strength.
Pronounce: ex-oo-see'-ah
Origin: from 1832 (in the sense of ability)
upon
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
earth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
to forgive
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
sins
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
, (he said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto the sick of the palsy
paraluo (Greek #3886)
to loosen beside, i.e. relax (perfect passive participle, paralyzed or enfeebled)
KJV usage: feeble, sick of the (taken with) palsy.
Pronounce: par-al-oo'-o
Origin: from 3844 and 3089
,) I say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
, Arise
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
h take up
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
couch
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
klinidion (Greek #2826)
a pallet or little couch
KJV usage: bed.
Pronounce: klin-id'-ee-on
Origin: neuter of a presumed derivative of 2825
, and go
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
thine
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
.
h
Jn. 5:8,12• 8Dícele Jesús: Levántate, toma tu lecho, y anda.
 12Preguntáronle entonces: ¿Quién es el que te dijo: Toma tu lecho y anda? (Jn. 5:8,12)

More on:

+
Couch,
Earth,
Forgiveness,
House,
Palsy,
Power,
Sin,
The Son of Man

Cross References

+

Ministry on This Verse

+
that the.
Dn. 7:13• 13Miraba yo en la visión de la noche, y he aquí en las nubes del cielo como un hijo de hombre que venía, y llegó hasta el Anciano de grande edad, é hiciéronle llegar delante de él. (Dn. 7:13)
;
Mt. 16:13• 13Y viniendo Jesús á las partes de Cesarea de Filipo, preguntó á sus discípulos, diciendo: ¿Quién dicen los hombres que es el Hijo del hombre? (Mt. 16:13)
;
Mt. 25:31• 31Y cuando el Hijo del hombre venga en su gloria, y todos los santos ángeles con él, entonces se sentará sobre el trono de su gloria. (Mt. 25:31)
;
Mt. 26:64• 64Jesús le dijo: Tú lo has dicho: y aun os digo, que desde ahora habéis de ver al Hijo de los hombres sentado á la diestra de la potencia de Dios, y que viene en las nubes del cielo. (Mt. 26:64)
;
Jn. 3:13• 13Y nadie subió al cielo, sino el que descendió del cielo, el Hijo del hombre, que está en el cielo. (Jn. 3:13)
;
Jn. 5:27• 27Y también le dió poder de hacer juicio, en cuanto es el Hijo del hombre. (Jn. 5:27)
;
Ap. 1:13• 13Y en medio de los siete candeleros, uno semejante al Hijo del hombre, vestido de una ropa que llegaba hasta los pies, y ceñido por los pechos con una cinta de oro. (Ap. 1:13)
power.
Is. 53:11• 11Del trabajo de su alma verá y será saciado; con su conocimiento justificará mi siervo justo á muchos, y él llevará las iniquidades de ellos. (Is. 53:11)
;
Mt. 9:6• 6Pues para que sepáis que el Hijo del hombre tiene potestad en la tierra de perdonar pecados, (dice entonces al paralítico): Levántate, toma tu cama, y vete á tu casa. (Mt. 9:6)
;
Mt. 28:18• 18Y llegando Jesús, les habló, diciendo: Toda potestad me es dada en el cielo y en la tierra. (Mt. 28:18)
;
Jn. 5:8,12,22‑23• 8Dícele Jesús: Levántate, toma tu lecho, y anda.
 12Preguntáronle entonces: ¿Quién es el que te dijo: Toma tu lecho y anda?
 22Porque el Padre á nadie juzga, mas todo el juicio dió al Hijo;
 23Para que todos honren al Hijo como honran al Padre. El que no honra al Hijo, no honra al Padre que le envió. (Jn. 5:8,12,22‑23)
;
Jn. 17:2• 2Como le has dado la potestad de toda carne, para que dé vida eterna á todos los que le diste. (Jn. 17:2)
;
Jn. 20:22‑23• 22Y como hubo dicho esto, sopló, y díjoles: Tomad el Espíritu Santo:
 23A los que remitiereis los pecados, les son remitidos: á quienes los retuviereis, serán retenidos. (Jn. 20:22‑23)
;
Hch. 5:31• 31A éste ha Dios ensalzado con su diestra por Príncipe y Salvador, para dar á Israel arrepentimiento y remisión de pecados. (Hch. 5:31)
I say.
Lc. 5:13• 13Entonces, extendiendo la mano, le tocó diciendo: Quiero: sé limpio. Y luego la lepra se fué de él. (Lc. 5:13)
;
Lc. 7:14• 14Y acercándose, tocó el féretro: y los que lo llevaban, pararon. Y dice: Mancebo, á ti digo, levántate. (Lc. 7:14)
;
Lc. 8:54• 54Mas él, tomándola de la mano, clamó, diciendo: Muchacha, levántate. (Lc. 8:54)
;
Jn. 11:43• 43Y habiendo dicho estas cosas, clamó á gran voz: Lázaro, ven fuera. (Jn. 11:43)
;
Hch. 3:6‑8• 6Y Pedro dijo: Ni tengo plata ni oro; mas lo que tengo te doy: en el nombre de Jesucristo de Nazaret, levántate y anda.
 7Y tomándole por la mano derecha le levantó: y luego fueron afirmados sus pies y tobillos;
 8Y saltando, se puso en pie, y anduvo; y entró con ellos en el templo, andando, y saltando, y alabando á Dios. (Hch. 3:6‑8)
;
Hch. 9:34,40• 34Y le dijo Pedro: Eneas, Jesucristo te sana; levántate, y hazte tu cama. Y luego se levantó.
 40Entonces echados fuera todos, Pedro puesto de rodillas, oró; y vuelto al cuerpo, dijo: Tabita, levántate. Y ella abrió los ojos, y viendo á Pedro, incorporóse. (Hch. 9:34,40)
;
Hch. 14:10• 10Dijo á gran voz: Levántate derecho sobre tus pies. Y saltó, y anduvo. (Hch. 14:10)
and take.
Jn. 5:8‑12• 8Dícele Jesús: Levántate, toma tu lecho, y anda.
 9Y luego aquel hombre fué sano, y tomó su lecho, é íbase. Y era sábado aquel día.
 10Entonces los Judíos decían á aquel que había sido sanado: Sábado es: no te es lícito llevar tu lecho.
 11Respondióles: El que me sanó, él mismo me dijo: Toma tu lecho y anda.
 12Preguntáronle entonces: ¿Quién es el que te dijo: Toma tu lecho y anda? (Jn. 5:8‑12)
• In all this, Jesus gave proofs of the power and the rights of Jehovah. In this instance it was the fulfillment of Psalm 103:3; but, at the same time, He gives these proofs as accomplished by the power of the Holy Spirit, without measure in man, in His own Person the true Son of God. The Son of Man has power on earth to forgive sins: in fact, Jehovah was come, a man on earth. (“Luke 5” by F.B. Hole)
• He cleansed, in grace, that which Jehovah alone could cleanse. He pardoned that which Jehovah alone could pardon, taking away all the consequence of their sin. It was, in this sense, a governmental pardon; the power of Jehovah present, fully to restore and reestablish Israel—wherever, at least, faith could profit by it. Afterwards, we shall find pardon for peace of soul. (“Luke 5” by F.B. Hole)

J. N. Darby Translation

+
24
But that ye may know that the Son of man has powera on earth to forgive sins, he said to the paralysed man, I say to thee, Arise, and take up thy little couch and go to thine house.

JND Translation Notes

+
a
Exousia. as Matt. 10.1.

W. Kelly Translation

+
24
But that ye may know that the Son of man hath power upon earth to forgive sins, (he said to the paralysed man,) I say to thee, Arise and take up thy little couch, and go to thine house.