Go
Articles on

Luke 5

Lc. 5:25 KJV (With Strong’s)

+
25
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
immediately
parachrema (Greek #3916)
at the thing itself, i.e. instantly
KJV usage: forthwith, immediately, presently, straightway, soon.
Pronounce: par-akh-ray'-mah
Origin: from 3844 and 5536 (in its original sense)
he rose up
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
before
enopion (Greek #1799)
in the face of (literally or figuratively)
KJV usage: before, in the presence (sight) of, to.
Pronounce: en-o'-pee-on
Origin: neuter of a compound of 1722 and a derivative of 3700
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and took
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
up
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
whereon he lay
katakeimai (Greek #2621)
to lie down, i.e. (by implication) be sick; specially, to recline at a meal
KJV usage: keep, lie, sit at meat (down).
Pronounce: kat-ak'-i-mahee
Origin: from 2596 and 2749
, and departed
aperchomai (Greek #565)
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
KJV usage: come, depart, go (aside, away, back, out, ... ways), pass away, be past.
Pronounce: ap-erkh'-om-ahee
Origin: from 575 and 2064
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
his own
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
, glorifying
doxazo (Greek #1392)
to render (or esteem) glorious (in a wide application)
KJV usage: (make) glorify(-ious), full of (have) glory, honour, magnify.
Pronounce: dox-ad'-zo
Origin: from 1391
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
.

More on:

+
God,
House

Cross References

+
immediately.
Lc. 5:13• 13Entonces, extendiendo la mano, le tocó diciendo: Quiero: sé limpio. Y luego la lepra se fué de él. (Lc. 5:13)
;
Gn. 1:3• 3Y dijo Dios: Sea la luz: y fué la luz. (Gn. 1:3)
;
Sal. 33:9• 9Porque él dijo, y fué hecho; El mandó, y existió. (Sal. 33:9)
glorifying.
Lc. 13:13• 13Y puso las manos sobre ella; y luego se enderezó, y glorificaba á Dios. (Lc. 13:13)
;
Lc. 17:15‑18• 15Entonces uno de ellos, como se vió que estaba limpio, volvió, glorificando á Dios á gran voz;
 16Y derribóse sobre el rostro á sus pies, dándole gracias: y éste era Samaritano.
 17Y respondiendo Jesús, dijo: ¿No son diez los que fueron limpios? ¿Y los nueve dónde están?
 18¿No hubo quien volviese y diese gloria á Dios sino este extranjero? (Lc. 17:15‑18)
;
Lc. 18:43• 43Y luego vió, y le seguía, glorificando á Dios: y todo el pueblo como lo vió, dió á Dios alabanza. (Lc. 18:43)
;
Sal. 50:23• 23El que sacrifica alabanza me honrará: Y al que ordenare su camino, Le mostraré la salud de Dios. (Sal. 50:23)
;
Sal. 103:1‑3• 1Salmo de David. Bendice, alma mía á Jehová; Y bendigan todas mis entrañas su santo nombre.
 2Bendice, alma mía, á Jehová, Y no olvides ninguno de sus beneficios.
 3El es quien perdona todas tus iniquidades, El que sana todas tus dolencias; (Sal. 103:1‑3)
;
Sal. 107:20‑22• 20Envió su palabra, y curólos, Y librólos de su ruina.
 21Alaben la misericordia de Jehová, Y sus maravillas para con los hijos de los hombres:
 22Y sacrifiquen sacrificios de alabanza, Y publiquen sus obras con júbilo. (Sal. 107:20‑22)
;
Jn. 9:24• 24Así que, volvieron á llamar al hombre que había sido ciego, y dijéronle: Da gloria á Dios: nosotros sabemos que este hombre es pecador. (Jn. 9:24)

J. N. Darby Translation

+
25
And immediately standing up before them, having taken up that whereon he was laid, he departed to his house, glorifying God.

W. Kelly Translation

+
25
And immediately standing up before them, having taken up that whereon he was laid, he departed to his house, glorifying God.

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)