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Luke 8

Lc. 8:49 KJV (With Strong’s)

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49
While
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
f he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
yet
eti (Greek #2089)
"yet," still (of time or degree)
KJV usage: after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.
Pronounce: et'-ee
Origin: perhaps akin to 2094
spake
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
, there cometh
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
one
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
from
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
the rulerg of the synagogue’s
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archisunagogos (Greek #752)
director of the synagogue services
KJV usage: (chief) ruler of the synagogue.
Pronounce: ar-khee-soon-ag'-o-gos
Origin: from 746 and 4864
house, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
to him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Thy
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
daughter
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thugater (Greek #2364)
a female child, or (by Hebraism) descendant (or inhabitant)
KJV usage: daughter.
Pronounce: thoo-gat'-air
Origin: apparently a primary word (compare "daughter")
is dead
thnesko (Greek #2348)
to die (literally or figuratively)
KJV usage: be dead, die.
Pronounce: thnay'-sko
Origin: a strengthened form of a simpler primary θάνω (than'-o) (which is used for it only in certain tenses)
; trouble
skullo (Greek #4660)
to flay, i.e. (figuratively) to harass
KJV usage: trouble(self).
Pronounce: skool'-lo
Origin: apparently a primary verb
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
the Master
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
didaskalos (Greek #1320)
an instructor (genitive case or specially)
KJV usage: doctor, master, teacher.
Pronounce: did-as'-kal-os
Origin: from 1321
.
f
Mt. 9:23• 23Y llegado Jesús á casa del principal, viendo los tañedores de flautas, y la gente que hacía bullicio, (Mt. 9:23)
,etc.;
Mr. 5:35• 35Hablando aún él, vinieron de casa del príncipe de la sinagoga, diciendo: Tu hija es muerta; ¿para qué fatigas más al Maestro? (Mr. 5:35)
,etc.
g
Lc. 8:41‑42• 41Y he aquí un varón, llamado Jairo, y que era príncipe de la sinagoga, vino, y cayendo á los pies de Jesús, le rogaba que entrase en su casa;
 42Porque tenía una hija única, como de doce años, y ella se estaba muriendo. Y yendo, le apretaba la compañía. (Lc. 8:41‑42)

More on:

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Daughter,
House,
Master,
Synagogue

Cross References

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Ministry on This Verse

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he.
Lc. 8:41‑43• 41Y he aquí un varón, llamado Jairo, y que era príncipe de la sinagoga, vino, y cayendo á los pies de Jesús, le rogaba que entrase en su casa;
 42Porque tenía una hija única, como de doce años, y ella se estaba muriendo. Y yendo, le apretaba la compañía.
 43Y una mujer, que tenía flujo de sangre hacía ya doce años, la cual había gastado en médicos toda su hacienda, y por ninguno había podido ser curada, (Lc. 8:41‑43)
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Mt. 9:23‑26• 23Y llegado Jesús á casa del principal, viendo los tañedores de flautas, y la gente que hacía bullicio,
 24Díceles: Apartaos, que la muchacha no es muerta, mas duerme. Y se burlaban de él.
 25Y como la gente fué echada fuera, entró, y tomóla de la mano, y se levantó la muchacha.
 26Y salió esta fama por toda aquella tierra. (Mt. 9:23‑26)
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Mr. 5:35‑43• 35Hablando aún él, vinieron de casa del príncipe de la sinagoga, diciendo: Tu hija es muerta; ¿para qué fatigas más al Maestro?
 36Mas luego Jesús, oyendo esta razón que se decía, dijo al príncipe de la sinagoga: No temas, cree solamente.
 37Y no permitió que alguno viniese tras él sino Pedro, y Jacobo, y Juan hermano de Jacobo.
 38Y vino á casa del príncipe de la sinagoga, y vió el alboroto, los que lloraban y gemían mucho.
 39Y entrando, les dice: ¿Por qué alborotáis y lloráis? La muchacha no es muerta, mas duerme.
 40Y hacían burla de él: mas él, echados fuera todos, toma al padre y á la madre de la muchacha, y á los que estaban con él, y entra donde la muchacha estaba.
 41Y tomando la mano de la muchacha, le dice: Talitha cumi; que es, si lo interpretares: Muchacha, á ti digo, levántate.
 42Y luego la muchacha se levantó, y andaba; porque tenía doce años. Y se espantaron de grande espanto.
 43Mas él les mandó mucho que nadie lo supiese, y dijo que le diesen de comer. (Mr. 5:35‑43)
trouble.
Lc. 7:6• 6Y Jesús fué con ellos. Mas como ya no estuviesen lejos de su casa, envió el centurión amigos á él, diciéndole: Señor, no te incomodes, que no soy digno que entres debajo de mi tejado; (Lc. 7:6)
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Lc. 11:7• 7Y el de dentro respondiendo, dijere: No me seas molesto; la puerta está ya cerrada, y mis niños están conmigo en cama; no puedo levantarme, y darte? (Lc. 11:7)
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Is. 7:12• 12Y respondió Achâz: No pediré, y no tentaré á Jehová. (Is. 7:12)
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Mr. 5:35• 35Hablando aún él, vinieron de casa del príncipe de la sinagoga, diciendo: Tu hija es muerta; ¿para qué fatigas más al Maestro? (Mr. 5:35)
• Christ, before the full manifestation of the state of man, met it, so to speak, on the way; but, as in the case of Lazarus, the manifestation was allowed; and to faith this manifestation took place in the death of Jesus. (“Luke 8” by J.N. Darby)

J. N. Darby Translation

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49
While he was yet speaking, comes some one from the ruler of the synagogue, saying to him, Thy daughter is dead; do not trouble the teacher.

W. Kelly Translation

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49
While he was yet speaking, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; do not trouble the teacher.