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Matthew 9

Mt. 9:23 KJV (With Strong’s)

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23
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
l when
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the ruler’s
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archon (Greek #758)
a first (in rank or power)
KJV usage: chief (ruler), magistrate, prince, ruler.
Pronounce: ar'-khone
Origin: present participle of 757
house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikia (Greek #3614)
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
KJV usage: home, house(-hold).
Pronounce: oy-kee'-ah
Origin: from 3624
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
them minstrels
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
auletes (Greek #834)
a flute-player
KJV usage: minstrel, piper.
Pronounce: ow-lay-tace'
Origin: from 832
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
making a noise
thorubeo (Greek #2350)
to be in tumult, i.e. disturb, clamor
KJV usage: make ado (a noise), trouble self, set on an uproar.
Pronounce: thor-oo-beh'-o
Origin: from 2351
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l
Mr. 5:38• 38Y vino á casa del príncipe de la sinagoga, y vió el alboroto, los que lloraban y gemían mucho. (Mr. 5:38)
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Lc. 8:51• 51Y entrado en casa, no dejó entrar á nadie consigo, sino á Pedro, y á Jacobo, y á Juan, y al padre y á la madre de la moza. (Lc. 8:51)
m
2 Cr. 35:25• 25Y endechó Jeremías por Josías, y todos los cantores y cantoras recitan sus lamentaciones sobre Josías hasta hoy; y las dieron por norma para endechar en Israel, las cuales están escritas en las Lamentaciones. (2 Cr. 35:25)

More on:

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House,
Minstrel,
The Lord Jesus

Cross References

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into.
Mt. 9:18‑19• 18Hablando él estas cosas á ellos, he aquí vino un principal, y le adoraba, diciendo: Mi hija es muerta poco ha: mas ven y pon tu mano sobre ella, y vivirá.
 19Y se levantó Jesús, y le siguió, y sus discípulos. (Mt. 9:18‑19)
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Mr. 5:35‑38• 35Hablando aún él, vinieron de casa del príncipe de la sinagoga, diciendo: Tu hija es muerta; ¿para qué fatigas más al Maestro?
 36Mas luego Jesús, oyendo esta razón que se decía, dijo al príncipe de la sinagoga: No temas, cree solamente.
 37Y no permitió que alguno viniese tras él sino Pedro, y Jacobo, y Juan hermano de Jacobo.
 38Y vino á casa del príncipe de la sinagoga, y vió el alboroto, los que lloraban y gemían mucho. (Mr. 5:35‑38)
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Lc. 8:49‑51• 49Estando aún él hablando, vino uno del príncipe de la sinagoga á decirle: Tu hija es muerta, no des trabajo al Maestro.
 50Y oyéndolo Jesús, le respondió: No temas: cree solamente, y será salva.
 51Y entrado en casa, no dejó entrar á nadie consigo, sino á Pedro, y á Jacobo, y á Juan, y al padre y á la madre de la moza. (Lc. 8:49‑51)
the minstrels.
Mt. 11:17• 17Y dicen: Os tañimos flauta, y no bailasteis; os endechamos, y no lamentasteis. (Mt. 11:17)
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2 Cr. 35:25• 25Y endechó Jeremías por Josías, y todos los cantores y cantoras recitan sus lamentaciones sobre Josías hasta hoy; y las dieron por norma para endechar en Israel, las cuales están escritas en las Lamentaciones. (2 Cr. 35:25)
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Jer. 9:17‑20• 17Así dice Jehová de los ejércitos: Considerad, y llamad plañideras que vengan; y enviad por las sabias que vengan:
 18Y dense prisa, y levanten llanto sobre nosotros, y córranse nuestros ojos en lágrimas, y nuestros párpados en aguas se destilen.
 19Porque voz de endecha fué oída de Sión: Cómo hemos sido destruídos! en gran manera hemos sido confundidos. ¿Por qué dejamos la tierra? ¿por qué nos han echado de sí nuestras moradas?
 20Oíd pues, oh mujeres, palabra de Jehová, y vuestro oído reciba la palabra de su boca; y enseñad endechas á vuestras hijas, y cada una á su amiga, lamentación. (Jer. 9:17‑20)
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Mr. 5:38‑40• 38Y vino á casa del príncipe de la sinagoga, y vió el alboroto, los que lloraban y gemían mucho.
 39Y entrando, les dice: ¿Por qué alborotáis y lloráis? La muchacha no es muerta, mas duerme.
 40Y hacían burla de él: mas él, echados fuera todos, toma al padre y á la madre de la muchacha, y á los que estaban con él, y entra donde la muchacha estaba. (Mr. 5:38‑40)
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Lc. 7:32• 32Semejantes son á los muchachos sentados en la plaza, y que dan voces los unos á los otros, y dicen: Os tañimos con flautas, y no bailasteis: os endechamos, y no llorasteis. (Lc. 7:32)
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Hch. 9:39• 39Pedro entonces levantándose, fué con ellos: y llegado que hubo, le llevaron á la sala, donde le rodearon todas las viudas, llorando y mostrando las túnicas y los vestidos que Dorcas hacía cuando estaba con ellas. (Hch. 9:39)

J. N. Darby Translation

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23
And when Jesus was come to the house of the ruler, and saw the flute-players and the crowd making a tumult,

W. Kelly Translation

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23
And when Jesus was come to the house of the ruler, and saw the flute-players and the crowd making a tumult,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)