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Luke 1

Luke 1:13 KJV (With Strong’s)

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13
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
the angel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aggelos (Greek #32)
a messenger; especially an "angel"; by implication, a pastor
KJV usage: angel, messenger.
Pronounce: ang'-el-os
Origin: from ἀγγέλλω (probably derived from 71; compare 34) (to bring tidings)
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Fear
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
, Zacharias
Zacharias (Greek #2197)
Zacharias (i.e. Zechariah), the name of two Israelites
KJV usage: Zacharias.
Pronounce: dzakh-ar-ee'-as
Origin: of Hebrew origin (02148)
: for
dioti (Greek #1360)
on the very account that, or inasmuch as
KJV usage: because (that), for, therefore.
Pronounce: dee-ot'-ee
Origin: from 1223 and 3754
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
prayer
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
deesis (Greek #1162)
a petition
KJV usage: prayer, request, supplication.
Pronounce: deh'-ay-sis
Origin: from 1189
is heard
eisakouo (Greek #1522)
to listen to
KJV usage: hear.
Pronounce: ice-ak-oo'-o
Origin: from 1519 and 191
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
wife
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
Elisabeth
Elisabet (Greek #1665)
Elisabet, an Israelitess
KJV usage: Elisabeth.
Pronounce: el-ee-sab'-et
Origin: of Hebrew origin (0472)
shall bear
gennao (Greek #1080)
to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
KJV usage: bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.
Pronounce: ghen-nah'-o
Origin: from a variation of 1085
thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
a son
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
thou shalt call
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
John
Ioannes (Greek #2491)
Joannes (i.e. Jochanan), the name of four Israelites
KJV usage: John.
Pronounce: ee-o-an'-nace
Origin: of Hebrew origin (03110)
x.
x
Luke 1:60,63• 60And his mother answered and said, Not so; but he shall be called John.
 63And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all. (Luke 1:60,63)

More on:

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Elisabeth,
John the Baptist,
Prayer,
Wife,
Zacharias

Cross References

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Ministry on This Verse

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Fear.
Luke 24:36‑40• 36And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.
 37But they were terrified and affrighted, and supposed that they had seen a spirit.
 38And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?
 39Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
 40And when he had thus spoken, he showed them his hands and his feet. (Luke 24:36‑40)
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Judg. 6:23• 23And the Lord said unto him, Peace be unto thee; fear not: thou shalt not die. (Judg. 6:23)
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Dan. 10:12• 12Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words. (Dan. 10:12)
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Matt. 28:5• 5And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. (Matt. 28:5)
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Mark 16:6• 6And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him. (Mark 16:6)
thy prayer.
Gen. 25:21• 21And Isaac entreated the Lord for his wife, because she was barren: and the Lord was entreated of him, and Rebekah his wife conceived. (Gen. 25:21)
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1 Sam. 1:20‑23• 20Wherefore it came to pass, when the time was come about after Hannah had conceived, that she bare a son, and called his name Samuel, saying, Because I have asked him of the Lord.
 21And the man Elkanah, and all his house, went up to offer unto the Lord the yearly sacrifice, and his vow.
 22But Hannah went not up; for she said unto her husband, I will not go up until the child be weaned, and then I will bring him, that he may appear before the Lord, and there abide for ever.
 23And Elkanah her husband said unto her, Do what seemeth thee good; tarry until thou have weaned him; only the Lord establish his word. So the woman abode, and gave her son suck until she weaned him. (1 Sam. 1:20‑23)
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Psa. 118:21• 21I will praise thee: for thou hast heard me, and art become my salvation. (Psa. 118:21)
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Acts 10:31• 31And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God. (Acts 10:31)
and they.
Gen. 17:10• 10This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised. (Gen. 17:10)
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Gen. 18:14• 14Is any thing too hard for the Lord? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son. (Gen. 18:14)
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Judg. 13:3‑5• 3And the angel of the Lord appeared unto the woman, and said unto her, Behold now, thou art barren, and bearest not: but thou shalt conceive, and bear a son.
 4Now therefore beware, I pray thee, and drink not wine nor strong drink, and eat not any unclean thing:
 5For, lo, thou shalt conceive, and bear a son; and no razor shall come on his head: for the child shall be a Nazarite unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines. (Judg. 13:3‑5)
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1 Sam. 2:21• 21And the Lord visited Hannah, so that she conceived, and bare three sons and two daughters. And the child Samuel grew before the Lord. (1 Sam. 2:21)
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2 Kings 4:16‑17• 16And he said, About this season, according to the time of life, thou shalt embrace a son. And she said, Nay, my lord, thou man of God, do not lie unto thine handmaid.
 17And the woman conceived, and bare a son at that season that Elisha had said unto her, according to the time of life. (2 Kings 4:16‑17)
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Psa. 113:9• 9He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the Lord. (Psa. 113:9)
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Psa. 127:3‑5• 3Lo, children are an heritage of the Lord: and the fruit of the womb is his reward.
 4As arrows are in the hand of a mighty man; so are children of the youth.
 5Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate. (Psa. 127:3‑5)
thou.
Luke 1:60‑63• 60And his mother answered and said, Not so; but he shall be called John.
 61And they said unto her, There is none of thy kindred that is called by this name.
 62And they made signs to his father, how he would have him called.
 63And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all. (Luke 1:60‑63)
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Luke 2:21• 21And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb. (Luke 2:21)
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Gen. 17:19• 19And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him. (Gen. 17:19)
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Isa. 8:3• 3And I went unto the prophetess; and she conceived, and bare a son. Then said the Lord to me, Call his name Maher-shalal-hash-baz. (Isa. 8:3)
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Hos. 1:4,6,9‑10• 4And the Lord said unto him, Call his name Jezreel; for yet a little while, and I will avenge the blood of Jezreel upon the house of Jehu, and will cause to cease the kingdom of the house of Israel.
 6And she conceived again, and bare a daughter. And God said unto him, Call her name Lo-ruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away.
 9Then said God, Call his name Lo-ammi: for ye are not my people, and I will not be your God.
 10Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God. (Hos. 1:4,6,9‑10)
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Matt. 1:21• 21And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. (Matt. 1:21)
• The name by which he should be called was, “The favor of the Lord.” (“Luke 1” by J.N. Darby)

J. N. Darby Translation

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13
But the angel said to him, Fear not, Zacharias, because thy supplication has been heard, and thy wife Elizabeth shall bear thee a son, and thou shalt call his name Johnc.

JND Translation Notes

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c
* Meaning, "Jehovah is gracious."

W. Kelly Translation

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13
But the angel said to him, Fear not, Zacharias, because thy supplication has been heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name Johna.

WK Translation Notes

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a
Meaning, the gift of God.