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Luke 10

Luke 10:31 KJV (With Strong’s)

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31
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
by
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
chance
sugkuria (Greek #4795)
concurrence, i.e. accident
KJV usage: chance.
Pronounce: soong-koo-ree'-ah
Origin: from a comparative of 4862 and κυρέω (to light or happen; from the base of 2962)
there came down
katabaino (Greek #2597)
to descend (literally or figuratively)
KJV usage: come (get, go, step) down, fall (down).
Pronounce: kat-ab-ah'-ee-no
Origin: from 2596 and the base of 939
a certain
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
priest
hiereus (Greek #2409)
a priest (literally or figuratively)
KJV usage: (high) priest.
Pronounce: hee-er-yooce'
Origin: from 2413
that
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
way
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when he saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, he passed bykk on the other side
antiparerchomai (Greek #492)
to go along opposite
KJV usage: pass by on the other side.
Pronounce: an-tee-par-er'-khom-ahee
Origin: from 473 and 3928
.
k
Psa. 38:11• 11My lovers and my friends stand aloof from my sore; and my kinsmen stand afar off. (Psa. 38:11)

More on:

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Priest; Priesthood,
The Good Samaritan

Cross References

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Ministry on This Verse

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by.
Ruth 2:3• 3And she went, and came, and gleaned in the field after the reapers: and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech. (Ruth 2:3)
;
Ruth 2•  (Ruth 2)
:*marg:;
2 Sam. 1:6• 6And the young man that told him said, As I happened by chance upon mount Gilboa, behold, Saul leaned upon his spear; and, lo, the chariots and horsemen followed hard after him. (2 Sam. 1:6)
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Eccl. 9:11• 11I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happeneth to them all. (Eccl. 9:11)
priest.
Jer. 5:31• 31The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof? (Jer. 5:31)
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Hos. 5:1• 1Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor. (Hos. 5:1)
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Hos. 6:9• 9And as troops of robbers wait for a man, so the company of priests murder in the way by consent: for they commit lewdness. (Hos. 6:9)
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Mal. 1:10• 10Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the Lord of hosts, neither will I accept an offering at your hand. (Mal. 1:10)
he passed.
Job 6:14‑21• 14To him that is afflicted pity should be showed from his friend; but he forsaketh the fear of the Almighty.
 15My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away;
 16Which are blackish by reason of the ice, and wherein the snow is hid:
 17What time they wax warm, they {/kn}vanish: when it is hot, they are {kn 13714}consumed out of their place.
 18The paths of their way are turned aside; they go to nothing, and perish.
 19The troops of Tema looked, the companies of Sheba waited for them.
 20They were confounded because they had hoped; they came thither, and were ashamed.
 21For now ye are nothing; ye see my casting down, and are afraid. (Job 6:14‑21)
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Psa. 38:10‑11• 10My heart panteth, my strength faileth me: as for the light of mine eyes, it also is gone from me.
 11My lovers and my friends stand aloof from my sore; and my kinsmen stand afar off. (Psa. 38:10‑11)
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Psa. 69:20• 20Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. (Psa. 69:20)
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Psa. 142:4• 4I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me; no man cared for my soul. (Psa. 142:4)
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Prov. 21:13• 13Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard. (Prov. 21:13)
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Prov. 24:11‑12• 11If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain;
 12If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works? (Prov. 24:11‑12)
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James 2:13‑16• 13For he shall have judgment without mercy, that hath showed no mercy; and mercy rejoiceth against judgment.
 14What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
 15If a brother or sister be naked, and destitute of daily food,
 16And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? (James 2:13‑16)
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1 John 3:16‑18• 16Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
 17But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
 18My little children, let us not love in word, neither in tongue; but in deed and in truth. (1 John 3:16‑18)
• The law was not instituted to help sinners, much less to save them, and had the half-dead man died on their hands, both priest and Levite would have been defiled. (“Luke 10” by F.B. Hole)

J. N. Darby Translation

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31
And a certain priest happened to go down that way, and seeing him, passed on on the opposite side;

W. Kelly Translation

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31
And a certain priest happened to go down that way, and, seeing him, passed on to the opposite side;