Articles on

Proverbs 24

Prov. 24:11 KJV (With Strong’s)

+
11
If thou forbear
chasak (Hebrew #2820)
to restrain or (reflex.) refrain; by implication, to refuse, spare, preserve; also (by interch. with 2821) to observe
KJV usage: assuage, X darken, forbear, hinder, hold back, keep (back), punish, refrain, reserve, spare, withhold.
Pronounce: khaw-sak'
Origin: a primitive root
to deliver
natsal (Hebrew #5337)
to snatch away, whether in a good or a bad sense
KJV usage: X at all, defend, deliver (self), escape, X without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, X surely, take (out).
Pronounce: naw-tsal'
Origin: a primitive root
a them that are drawn
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
unto death
maveth (Hebrew #4194)
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
KJV usage: (be) dead((-ly)), death, die(-d).
Pronounce: maw'-veth
Origin: from 4191
, and those that are ready
mowt (Hebrew #4131)
to waver; by implication , to slip, shake, fall
KJV usage: be carried, cast, be out of course, be fallen in decay, X exceedingly, fall(-ing down), be (re-)moved, be ready, shake, slide, slip.
Pronounce: mote
Origin: a primitive root
to be slain
hereg (Hebrew #2027)
slaughter
KJV usage: be slain, slaughter.
Pronounce: heh'-reg
Origin: from 2026
;

More on:

+

Cross References

+

Ministry on This Verse

+
1 Sam. 26:8‑9• 8Then said Abishai to David, God hath delivered thine enemy into thine hand this day: now therefore let me smite him, I pray thee, with the spear even to the earth at once, and I will not smite him the second time.
9And David said to Abishai, Destroy him not: for who can stretch forth his hand against the Lord's anointed, and be guiltless?
(1 Sam. 26:8‑9)
;
Job 29:17• 17And I brake the jaws of the wicked, and plucked the spoil out of his teeth. (Job 29:17)
;
Psa. 82:4• 4Deliver the poor and needy: rid them out of the hand of the wicked. (Psa. 82:4)
;
Isa. 58:6‑7• 6Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
7Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
(Isa. 58:6‑7)
;
Luke 10:31‑32• 31And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
32And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
(Luke 10:31‑32)
;
Luke 23:23‑25• 23And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.
24And Pilate gave sentence that it should be as they required.
25And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
(Luke 23:23‑25)
;
Acts 18:17• 17Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things. (Acts 18:17)
;
Acts 21:31‑32• 31And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.
32Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.
(Acts 21:31‑32)
;
Acts 23:10,23‑35• 10And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.
23And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night;
24And provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor.
25And he wrote a letter after this manner:
26Claudius Lysias unto the most excellent governor Felix sendeth greeting.
27This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.
28And when I would have known the cause wherefore they accused him, I brought him forth into their council:
29Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
30And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.
31Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.
32On the morrow they left the horsemen to go with him, and returned to the castle:
33Who, when they came to Caesarea, and delivered the epistle to the governor, presented Paul also before him.
34And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia;
35I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod's judgment hall.
(Acts 23:10,23‑35)
;
1 John 3:16‑17• 16Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
17But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
(1 John 3:16‑17)
 {v.11-12} Muenscher says, “When a criminal was anciently led to execution, a crier went before, who proclaimed the crime of which he had been convicted, and called upon any one who could say anything in behalf of the condemned culprit, to come forward; in which case, he was led back to the tribunal and the cause was re-heard.” To have the information, which, if declared, would save the condemned man, but to selfishly withhold it and allow him to be slain, would be to take common ground with Cain, and ask, “Am I my brother’s keeper?” But the great Judge of all, who ponders the heart, would be witness against the one who acted so perfidiously and would assuredly render accordingly. (Proverbs Twenty-Four by H.A. Ironside)

J. N. Darby Translation

+
11
Deliver them that are taken forth unto death, and withdraw not from them that stagger to slaughter.