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Luke 14

Luke 14:17 KJV (With Strong’s)

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17
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
sent
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
servant
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
doulos (Greek #1401)
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
KJV usage: bond(-man), servant.
Pronounce: doo'-los
Origin: from 1210
at supper
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
deipnon (Greek #1173)
dinner, i.e. the chief meal (usually in the evening)
KJV usage: feast, supper.
Pronounce: dipe'-non
Origin: from the same as 1160
time
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hora (Greek #5610)
an "hour" (literally or figuratively)
KJV usage: day, hour, instant, season, X short, (even-)tide, (high) time.
Pronounce: ho'-rah
Origin: apparently a primary word
to say
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
to them that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
were bidden
kaleo (Greek #2564)
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
KJV usage: bid, call (forth), (whose, whose sur-)name (was (called)).
Pronounce: kal-eh'-o
Origin: akin to the base of 2753
, Come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
; for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
allk things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
are
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
now
ede (Greek #2235)
even now
KJV usage: already, (even) now (already), by this time.
Pronounce: ay'-day
Origin: apparently from 2228 (or possibly 2229) and 1211
ready
hetoimos (Greek #2092)
adjusted, i.e. ready
KJV usage: prepared, (made) ready(-iness, to our hand).
Pronounce: het-oy'-mos
Origin: from an old noun ἐτεός (fitness)
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Cross References

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his.
Luke 3:4‑6• 4as it is written in the book of the words of Esaias the prophet: Voice of one crying in the wilderness: Prepare ye the way of the Lord, make straight his paths.
5Every gorge shall be filled up, and every mountain and hill shall be brought low, and the crooked places shall become a straight path, and the rough places smooth ways,
6and all flesh shall see the salvation of God.
(Luke 3:4‑6)
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Luke 9:1‑5• 1And having called together the twelve, he gave them power and authority over all demons, and to heal diseases,
2and sent them to proclaim the kingdom of God and to heal the sick.
3And he said to them, Take nothing for the way, neither staff, nor scrip, nor bread, nor money; nor to have two body-coats apiece.
4And into whatsoever house ye enter, there abide and thence go forth.
5And as many as may not receive you, going forth from that city, shake off even the dust from your feet for a witness against them.
(Luke 9:1‑5)
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Luke 10:1‑12• 1Now after these things the Lord appointed seventy others also, and sent them two and two before his face into every city and place where he himself was about to come.
2And he said to them, The harvest indeed is great, but the workmen few; supplicate therefore the Lord of the harvest that he may send out workmen into his harvest.
3Go: behold *I* send you forth as lambs in the midst of wolves.
4Carry neither purse nor scrip nor sandals, and salute no one on the way.
5And into whatsoever house ye enter, first say, Peace to this house.
6And if a son of peace be there, your peace shall rest upon it; but if not it shall turn to you again.
7And in the same house abide, eating and drinking such things as they have; for the workman is worthy of his hire. Remove not from house to house.
8And into whatsoever city ye may enter and they receive you, eat what is set before you,
9and heal the sick in it, and say to them, The kingdom of God is come nigh to you.
10But into whatsoever city ye may have entered and they do not receive you, go out into its streets and say,
11Even the dust of your city, which cleaves to us on the feet, do we shake off against you; but know this, that the kingdom of God is come nigh.
12I say to you that it shall be more tolerable for Sodom in that day than for that city.
(Luke 10:1‑12)
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Prov. 9:1‑5• 1Wisdom hath built her house, she hath hewn out her seven pillars;
2she hath slaughtered her cattle, she hath mingled her wine, she hath also prepared her table;
3she hath sent forth her maidens: she crieth upon the summits of the high places of the city,
4Whoso is simple, let him turn in hither. To him that is void of understanding, she saith,
5Come, eat ye of my bread, and drink of the wine that I have mingled.
(Prov. 9:1‑5)
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Matt. 3:1‑12• 1Now in those days comes John the baptist, preaching in the wilderness of Judaea,
2and saying, Repent, for the kingdom of the heavens has drawn nigh.
3For this is he who has been spoken of through Esaias the prophet, saying, Voice of him that crieth in the wilderness: prepare ye the way of the Lord, make straight his paths.
4And John himself had his garment of camel's hair, and a leathern girdle about his loins, and his nourishment was locusts and wild honey.
5Then went out to him Jerusalem, and all Judaea, and all the country round the Jordan,
6and were baptised by him in the Jordan, confessing their sins.
7But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of vipers, who has forewarned you to flee from the coming wrath?
8Produce therefore fruit worthy of repentance.
9And do not think to say within yourselves, We have Abraham for our father; for I say unto you, that God is able of these stones to raise up children to Abraham.
10And already the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire.
11*I* indeed baptise you with water to repentance, but he that comes after me is mightier than I, whose sandals I am not fit to bear; *he* shall baptise you with the Holy Spirit and fire;
12whose winnowing fan is in his hand, and he shall thoroughly purge his threshing-floor, and shall gather his wheat into the garner, but the chaff he will burn with fire unquenchable.
(Matt. 3:1‑12)
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Matt. 10:1‑4• 1And having called to him his twelve disciples, he gave them power over unclean spirits, so that they should cast them out, and heal every disease and every bodily weakness.
2Now the names of the twelve apostles are these: first, Simon, who was called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
3Philip and Bartholomew; Thomas, and Matthew the tax-gatherer; James the son of Alphaeus, and Lebbaeus, who was surnamed Thaddaeus;
4Simon the Cananaean, and Judas the Iscariote, who also delivered him up.
(Matt. 10:1‑4)
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Acts 2:38‑39• 38And Peter said to them, Repent, and be baptised, each one of you, in the name of Jesus Christ, for remission of sins, and ye will receive the gift of the Holy Spirit.
39For to you is the promise and to your children, and to all who are afar off, as many as the Lord our God may call.
(Acts 2:38‑39)
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Acts 3:24‑26• 24And indeed all the prophets from Samuel and those in succession after him, as many as have spoken, have announced also these days.
25*Ye* are the sons of the prophets and of the covenant which God appointed to our fathers, saying to Abraham, And in thy seed shall all the families of the earth be blessed.
26To you first God, having raised up his servant, has sent him, blessing you in turning each one of you from your wickedness.
(Acts 3:24‑26)
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Acts 13:26,38‑39• 26Brethren, sons of Abraham's race, and those who among you fear God, to you has the word of this salvation been sent:
38Be it known unto you, therefore, brethren, that through this man remission of sins is preached to you,
39and from all things from which ye could not be justified in the law of Moses, in him every one that believes is justified.
(Acts 13:26,38‑39)
Come.
Matt. 11:27‑29• 27All things have been delivered to me by my Father, and no one knows the Son but the Father, nor does any one know the Father, but the Son, and he to whom the Son may be pleased to reveal him.
28Come to me, all ye who labour and are burdened, and *I* will give you rest.
29Take my yoke upon you, and learn from me; for I am meek and lowly in heart; and ye shall find rest to your souls;
(Matt. 11:27‑29)
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Matt. 22:3‑4• 3and sent his bondmen to call the persons invited to the wedding feast, and they would not come.
4Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast.
(Matt. 22:3‑4)
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John 7:37• 37In the last, the great day of the feast, Jesus stood and cried saying, If any one thirst, let him come to me and drink. (John 7:37)
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2 Cor. 5:18‑21• 18and all things are of the God who has reconciled us to himself by Jesus Christ, and given to us the ministry of that reconciliation:
19how that God was in Christ, reconciling the world to himself, not reckoning to them their offences; and putting in us the word of that reconciliation.
20We are ambassadors therefore for Christ, God as it were beseeching by us, we entreat for Christ, Be reconciled to God.
21Him who knew not sin he has made sin for us, that *we* might become God's righteousness in him.
(2 Cor. 5:18‑21)
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2 Cor. 6:1• 1But as fellow-workmen, we also beseech that ye receive not the grace of God in vain: (2 Cor. 6:1)

J. N. Darby Translation

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17
And he sent his bondman at the hour of supper to say to those who were invited, Come, for already all things are ready.

W. Kelly Translation

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17
And he sent his bondman at the hour of supper to say to those who were invited, Come, for already all things are ready.