Articles on

Song of Solomon 5

Song of Sol. 5:1 KJV (With Strong’s)

+
1
I am come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
w into my garden
gan (Hebrew #1588)
a garden (as fenced)
KJV usage: garden.
Pronounce: gan
Origin: from 1598
, my sister
'achowth (Hebrew #269)
a sister (used very widely (like 250), literally and figuratively)
KJV usage: (an-)other, sister, together.
Pronounce: aw-khoth'
Origin: irregular feminine of 251
, my spouse
kallah (Hebrew #3618)
a bride (as if perfect); hence, a son's wife
KJV usage: bride, daughter-in-law, spouse.
Pronounce: kal-law'
Origin: from 3634
: I have gathered
'arah (Hebrew #717)
to pluck
KJV usage: gather, pluck.
Pronounce: aw-raw'
Origin: a primitive root
my myrrh
more (Hebrew #4753)
from 4843; myrrh (as distilling in drops, and also as bitter)
KJV usage: myrrh.
Pronounce: mor
Origin: or mowr {more}
with my spice
basam (Hebrew #1313)
(compare 5561) the balsam plant
KJV usage: spice.
Pronounce: baw-sawm'
Origin: from an unused root meaning to be fragrant
; I have eaten
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
my honeycomb
ya`ar (Hebrew #3293)
a copse of bushes; hence, a forest; hence, honey in the comb (as hived in trees)
KJV usage: (honey-)comb, forest, wood.
Pronounce: yah'-ar
Origin: from an unused root probably meaning to thicken with verdure
with my honey
dbash (Hebrew #1706)
honey (from its stickiness); by analogy, syrup
KJV usage: honey((-comb)).
Pronounce: deb-ash'
Origin: from an unused root meaning to be gummy
; I have drunk
shathah (Hebrew #8354)
to imbibe (literally or figuratively)
KJV usage: X assuredly, banquet, X certainly, drink(-er, -ing), drunk (X -ard), surely. (Prop. intensive of 8248.)
Pronounce: shaw-thaw'
Origin: a primitive root
my wine
yayin (Hebrew #3196)
wine (as fermented); by implication, intoxication
KJV usage: banqueting, wine, wine(-bibber).
Pronounce: yah'-yin
Origin: from an unused root meaning to effervesce
with my milk
chalab (Hebrew #2461)
milk (as the richness of kine)
KJV usage: + cheese, milk, sucking.
Pronounce: khaw-lawb'
Origin: from the same as 2459
: eat
'akal (Hebrew #398)
to eat (literally or figuratively)
KJV usage: X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
Pronounce: aw-kal'
Origin: a primitive root
z, O friends
rea` (Hebrew #7453)
from 7462; an associate (more or less close)
KJV usage: brother, companion, fellow, friend, husband, lover, neighbour, X (an-)other.
Pronounce: ray'-ah
Origin: or reya2 {ray'-ah}
a; drink
shathah (Hebrew #8354)
to imbibe (literally or figuratively)
KJV usage: X assuredly, banquet, X certainly, drink(-er, -ing), drunk (X -ard), surely. (Prop. intensive of 8248.)
Pronounce: shaw-thaw'
Origin: a primitive root
, θyea, drinkb abundantly
shakar (Hebrew #7937)
to become tipsy; in a qualified sense, to satiate with a stimulating drink or (figuratively) influence
KJV usage: (be filled with) drink (abundantly), (be, make) drunk(-en), be merry. (Superlative of 8248.)
Pronounce: shaw-kar'
Origin: a primitive root
, O beloved
dowd (Hebrew #1730)
from an unused root meaning properly, to boil, i.e. (figuratively) to love; by implication, a love- token, lover, friend; specifically an uncle
KJV usage: (well-)beloved, father's brother, love, uncle.
Pronounce: dode
Origin: or (shortened) dod {dode}
.
θ
or, and be drunken with loves.

More on:

+

Cross References

+

Ministry on This Verse

+
1:  Christ awakes the church with his calling.
2-8:  The church having a taste of Christ's love, is sick of love.
9-16:  A description of Christ by his graces.
come.
Song of Sol. 4:16• 16Awake, north wind, and come, thou south; Blow upon my garden, that the spices thereof may flow forth. Let my beloved come into his garden, And eat its precious fruits. (Song of Sol. 4:16)
;
Song of Sol. 6:2,11• 2My beloved is gone down into his garden, to the beds of spices, To feed in the gardens and to gather lilies.
11I went down into the garden of nuts, To see the verdure of the valley, To see whether the vine budded, Whether the pomegranates blossomed.
(Song of Sol. 6:2,11)
;
Song of Sol. 8:13• 13Thou that dwellest in the gardens, The companions hearken to thy voice: Let me hear it. (Song of Sol. 8:13)
;
Isa. 5:1• 1I will sing to my well-beloved a song of my beloved touching his vineyard: My well-beloved had a vineyard upon a fruitful hill. (Isa. 5:1)
;
Isa. 51:3• 3For Jehovah shall comfort Zion, he shall comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of Jehovah: gladness and joy shall be found therein, thanksgiving, and the voice of song. (Isa. 51:3)
;
Isa. 58:11• 11and Jehovah will guide thee continually, and satisfy thy soul in drought, and strengthen thy bones; and thou shalt be like a watered garden, and like a water-spring, whose waters deceive not. (Isa. 58:11)
;
Isa. 61:11• 11For as the earth bringeth forth her bud, and as a garden causeth the things that are sown in it to spring forth, so the Lord Jehovah will cause righteousness and praise to spring forth before all the nations. (Isa. 61:11)
;
John 14:21‑23• 21He that has my commandments and keeps them, he it is that loves me; but he that loves me shall be loved by my Father, and I will love him and will manifest myself to him.
22Judas, not the Iscariote, says to him, Lord, how is it that thou wilt manifest thyself to us and not to the world?
23Jesus answered and said to him, If any one love me, he will keep my word, and my Father will love him, and we will come to him and make our abode with him.
(John 14:21‑23)
my sister.
I have gathered.
eat.
Deut. 16:13‑17• 13The feast of tabernacles shalt thou hold seven days, when thou hast gathered in the produce of thy floor and of thy winepress.
14And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy bondman, and thy handmaid, and the Levite, and the stranger, and the fatherless, and the widow, that are in thy gates.
15Seven days shalt thou hold a feast to Jehovah thy God in the place which Jehovah will choose; for Jehovah thy God will bless thee in all thy produce, and in all the work of thy hands, and thou shalt be wholly joyful.
16Three times in the year shall all thy males appear before Jehovah thy God in the place which he will choose, at the feast of unleavened bread, and at the feast of weeks, and at the feast of tabernacles; and they shall not appear before Jehovah empty:
17each shall give according to that which is in his power to give, according to the blessing of Jehovah thy God which he hath given thee.
(Deut. 16:13‑17)
;
Deut. 26:10‑14• 10And now, behold, I have brought the first of the fruits of the land, which thou, Jehovah, hast given me. And thou shalt set it down before Jehovah thy God, and worship before Jehovah thy God.
11And thou shalt rejoice in all the good that Jehovah thy God hath given to thee, and to thy house, thou, and the Levite, and the stranger that is in thy midst.
12When thou hast made an end of tithing all the tithes of thy produce in the third year, the year of tithing, thou shalt give it to the Levite, to the stranger, to the fatherless, and to the widow, that they may eat in thy gates, and be filled;
13and thou shalt say before Jehovah thy God, I have brought away the hallowed things out of the house, and also have given them to the Levite, and to the stranger, to the fatherless, and to the widow, according to all thy commandment which thou hast commanded me; I have not transgressed nor forgotten any of thy commandments:
14I have not eaten thereof in my mourning, neither have I brought away thereof in uncleanness, nor given thereof for a dead person; I have hearkened to the voice of Jehovah my God; I have done according to all that thou hast commanded me.
(Deut. 26:10‑14)
;
2 Chron. 31:6‑10• 6And the children of Israel and of Judah, that dwelt in the cities of Judah, they also brought the tithe of oxen and sheep, and the tithe of holy things which were consecrated to Jehovah their God, and laid them by heaps.
7In the third month they began to lay the heaps, and finished them in the seventh month.
8And Hezekiah and the princes came and saw the heaps, and they blessed Jehovah, and his people Israel.
9And Hezekiah questioned the priests and the Levites concerning the heaps.
10And Azariah the chief priest of the house of Zadok spoke to him and said, Since they began to bring the heave-offerings into the house of Jehovah, we have eaten and been satisfied and have left plenty; for Jehovah has blessed his people; and what is left is this great store.
(2 Chron. 31:6‑10)
;
Psa. 16:3• 3To the saints that are on the earth, and to the excellent thou hast said, In them is all my delight. (Psa. 16:3)
;
Isa. 23:18• 18And her merchandise and her hire shall be holy to Jehovah: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before Jehovah, to eat and be sufficed, and for excellent clothing. (Isa. 23:18)
;
Isa. 55:1‑2• 1Ho, every one that thirsteth, come ye to the waters; and he that hath no money, come ye, buy, and eat: yea, come, buy wine and milk without money and without price!
2Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? Hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.
(Isa. 55:1‑2)
;
Isa. 62:8‑9• 8Jehovah hath sworn by his right hand and by the arm of his strength, I will indeed no more give thy corn to be food for thine enemies; and the sons of the alien shall not drink thy new wine, for which thou hast laboured;
9for they that have garnered it shall eat it, and praise Jehovah; and they that have gathered it shall drink it in the courts of my holiness.
(Isa. 62:8‑9)
;
Isa. 65:13• 13Therefore thus saith the Lord Jehovah: Behold, my servants shall eat, and *ye* shall be hungry; behold, my servants shall drink, and *ye* shall be thirsty; behold, my servants shall rejoice, and *ye* shall be ashamed; (Isa. 65:13)
;
Isa. 66:14• 14And ye shall see this, and your heart shall rejoice, and your bones shall flourish like the grass; and the hand of Jehovah shall be known toward his servants, and he will have indignation toward his enemies. (Isa. 66:14)
;
Matt. 25:40• 40And the King answering shall say to them, Verily, I say to you, Inasmuch as ye have done it to one of the least of these my brethren, ye have done it to me. (Matt. 25:40)
;
Acts 11:29• 29And they determined, according as any one of the disciples was well off, each of them to send to the brethren who dwelt in Judaea, to minister to them; (Acts 11:29)
;
2 Cor. 9:11‑15• 11enriched in every way unto all free-hearted liberality, which works through us thanksgiving to God.
12Because the ministration of this service is not only filling up the measure of what is lacking to the saints, but also abounding by many thanksgivings to God;
13they glorifying God through the proof of this ministration, by reason of your subjection, by profession, to the glad tidings of the Christ, and your free-hearted liberality in communicating towards them and towards all;
14and in their supplication for you, full of ardent desire for you, on account of the exceeding grace of God which is upon you.
15Thanks be to God for his unspeakable free gift.
(2 Cor. 9:11‑15)
;
Eph. 5:18• 18And be not drunk with wine, in which is debauchery; but be filled with the Spirit, (Eph. 5:18)
;
1 Thess. 3:8‑9• 8because now we live if *ye* stand firm in the Lord.
9For what thanksgiving can we render to God for you, for all the joy wherewith we rejoice on account of you before our God,
(1 Thess. 3:8‑9)
friends.
yea, drink abundantly, O beloved.
or, and be drunken withloves.
 No sooner has the loved and beautiful Shelomith invited her Lord to come into His garden, and partake of the refreshing fruits thereof, than He answers, "I am come." He does not say, "I may or I will," but "I am come." Already, while she is yet inviting Him, He is present. His heart is ever ready-waiting to attend on the cry of His beloved ones. (Song of Solomon 4 by A. Miller)
 Chapter 5 gives us another experience. Intimacy was formed through the testimony of the Bridegroom’s affection. {v.2} The reassured heart, certain of His love, exhibits its slothfulness. (Song of Solomon 5 by J.N. Darby)
 The Bridegroom. (Chapter 5:1). (Canticle 3: The Communion of Love by H. Smith)
 How gladly the Bridegroom responds to the invitation of the bride. And may we not say Christ delights to be constrained by His willing people? The Emmaus disciples "constrained Him, saying, Abide with us." (Canticle 3: The Communion of Love by H. Smith)
 When you look up to the Beloved of your heart and say, “Come into Thy garden and eat Thy pleasant fruits,” He will immediately respond, “I am come.” You will never have to wait; you will never have to give Him a second invitation. If you have any time for Him, He always has time for you. (Song of Solomon 4:12-5:1 by H.A. Ironside)

J. N. Darby Translation

+
1
I am come into my garden, my sister, my spouse; I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk. Eat, O friends; drink, yea, drink abundantly, beloved ones!