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Luke 16

Luke 16:25 KJV (With Strong’s)

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25
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Abraham
Abraam (Greek #11)
Abraham, the Hebrew patriarch
KJV usage: Abraham. (In Acts 7:16 the text should probably read Jacob.)
Pronounce: ab-rah-am'
Origin: of Hebrew origin (085)
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Son
teknon (Greek #5043)
a child (as produced)
KJV usage: child, daughter, son.
Pronounce: tek'-non
Origin: from the base of 5098
, remember
mnaomai (Greek #3415)
to bear in mind, i.e. recollect; by implication, to reward or punish
KJV usage: be mindful, remember, come (have) in remembrance. Compare 3403.
Pronounce: mnah'-om-ahee
Origin: middle voice of a derivative of 3306 or perhaps of the base of 3145 (through the idea of fixture in the mind or of mental grasp)
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
lifetime
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
a receivedst
apolambano (Greek #618)
to receive (specially, in full, or as a host); also to take aside
KJV usage: receive, take.
Pronounce: ap-ol-am-ban'-o
Origin: from 575 and 2983
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
good things
agathos (Greek #18)
"good" (in any sense, often as noun)
KJV usage: benefit, good(-s, things), well. Compare 2570.
Pronounce: ag-ath-os'
Origin: a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
likewise
homoios (Greek #3668)
similarly
KJV usage: likewise, so.
Pronounce: hom-oy'-oce
Origin: adverb from 3664
Lazarus
Lazaros (Greek #2976)
Lazarus (i.e. Elazar), the name of two Israelites (one imaginary)
KJV usage: Lazarus.
Pronounce: lad'-zar-os
Origin: probably of Hebrew origin (0499)
evil things
kakos (Greek #2556)
worthless (intrinsically, such; whereas 4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious
KJV usage: bad, evil, harm, ill, noisome, wicked.
Pronounce: kak-os'
Origin: apparently a primary word
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
he
hode (Greek #3592)
the same, i.e. this or that one (plural these or those); often used as a personal pronoun
KJV usage: he, she, such, these, thus.
Pronounce: hod'-eh
Origin: ἥδε (hay'-deh), and the neuter τόδε (tod'-e) from 3588 and 1161
is comforted
parakaleo (Greek #3870)
to call near, i.e. invite, invoke (by imploration, hortation or consolation)
KJV usage: beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Pronounce: par-ak-al-eh'-o
Origin: from 3844 and 2564
, and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
art tormented
odunao (Greek #3600)
to grieve
KJV usage: sorrow, torment.
Pronounce: od-oo-nah'-o
Origin: from 3601
.
a
Luke 6:24• 24But woe unto you that are rich! for ye have received your consolation. (Luke 6:24)
;
Job 21:13• 13They spend their days in wealth, and in a moment go down to the grave. (Job 21:13)
;
Psa. 73:12‑19• 12Behold, these are the ungodly, who prosper in the world; they increase in riches.
 13Verily I have cleansed my heart in vain, and washed my hands in innocency.
 14For all the day long have I been plagued, and chastened every morning.
 15If I say, I will speak thus; behold, I should offend against the generation of thy children.
 16When I thought to know this, it was too painful for me;
 17Until I went into the sanctuary of God; then understood I their end.
 18Surely thou didst set them in slippery places: thou castedst them down into destruction.
 19How are they brought into desolation, as in a moment! they are utterly consumed with terrors. (Psa. 73:12‑19)

More on:

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Abraham,
Lazarus

Cross References

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Son.
Luke 16:24• 24And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. (Luke 16:24)
remember.
Luke 16:23• 23And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. (Luke 16:23)
;
Lam. 1:7• 7Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people fell into the hand of the enemy, and none did help her: the adversaries saw her, and did mock at her sabbaths. (Lam. 1:7)
;
Dan. 5:22‑23,30• 22And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;
 23But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:
 30In that night was Belshazzar the king of the Chaldeans slain. (Dan. 5:22‑23,30)
;
Mark 9:46• 46Where their worm dieth not, and the fire is not quenched. (Mark 9:46)
thy good.
Luke 6:24• 24But woe unto you that are rich! for ye have received your consolation. (Luke 6:24)
;
Job 21:13‑14• 13They spend their days in wealth, and in a moment go down to the grave.
 14Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways. (Job 21:13‑14)
;
Job 22:18• 18Yet he filled their houses with good things: but the counsel of the wicked is far from me. (Job 22:18)
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Psa. 17:14• 14From men which are thy hand, O Lord, from men of the world, which have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes. (Psa. 17:14)
;
Psa. 37:35‑36• 35I have seen the wicked in great power, and spreading himself like a green bay tree.
 36Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found. (Psa. 37:35‑36)
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Psa. 49:11• 11Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names. (Psa. 49:11)
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Psa. 73:7,12‑19• 7Their eyes stand out with fatness: they have more than heart could wish.
 12Behold, these are the ungodly, who prosper in the world; they increase in riches.
 13Verily I have cleansed my heart in vain, and washed my hands in innocency.
 14For all the day long have I been plagued, and chastened every morning.
 15If I say, I will speak thus; behold, I should offend against the generation of thy children.
 16When I thought to know this, it was too painful for me;
 17Until I went into the sanctuary of God; then understood I their end.
 18Surely thou didst set them in slippery places: thou castedst them down into destruction.
 19How are they brought into desolation, as in a moment! they are utterly consumed with terrors. (Psa. 73:7,12‑19)
;
Rom. 8:7• 7Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. (Rom. 8:7)
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Phil. 3:19• 19Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) (Phil. 3:19)
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1 John 2:15• 15Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. (1 John 2:15)
likewise.
Luke 16:20• 20And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, (Luke 16:20)
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John 16:33• 33These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world. (John 16:33)
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Acts 14:22• 22Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God. (Acts 14:22)
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1 Thess. 3:3• 3That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto. (1 Thess. 3:3)
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Heb. 11:25• 25Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; (Heb. 11:25)
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Rev. 7:14• 14And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. (Rev. 7:14)

J. N. Darby Translation

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25
But Abraham said, Child, recollect that *thou* hast fully receivedc thy good things in thy lifetime, and likewise Lazarus evil things. But now he is comforted here, and *thou* art in suffering.

JND Translation Notes

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c
The word means, "to receive all," "the sum of what we have to get."

W. Kelly Translation

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25
But Abraham said, Childa, remember that thoub hast fully received thy good things in thy lifetime, likewise Lazarus evil things; but now herec he is comforted, and thou art in suffering.

WK Translation Notes

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a
The connection after the flesh.
b
Some MSS. have the emphatic "thou" which the Edd. omit.
c
The Edd. read "here." The omission in the T. R. is supported only by one MS.