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Hebrews 11

Heb. 11:25 KJV (With Strong’s)

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25
Choosing
haireomai (Greek #138)
to take for oneself, i.e. to prefer
KJV usage: choose. Some of the forms are borrowed from a cognate ἕλλομαι (hel'-lom-ahee); which is otherwise obsolete.
Pronounce: hahee-reh'-om-ahee
Origin: probably akin to 142
r rather
mallon (Greek #3123)
(adverbially) more (in a greater degree)) or rather
KJV usage: + better, X far, (the) more (and more), (so) much (the more), rather.
Pronounce: mal'-lon
Origin: neuter of the comparative of the same as 3122
to suffer affliction with
sugkakoucheo (Greek #4778)
to maltreat in company with, i.e. (passively) endure persecution together
KJV usage: suffer affliction with.
Pronounce: soong-kak-oo-kheh'-o
Origin: from 4862 and 2558
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, than
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
to enjoy
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
the pleasures
apolausis (Greek #619)
full enjoyment
KJV usage: enjoy(-ment).
Pronounce: ap-ol'-ow-sis
Origin: from a comparative of 575 and λαύω (to enjoy)
of sin
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
for a season
proskairos (Greek #4340)
for the occasion only, i.e. temporary
KJV usage: dur-(eth) for awhile, endure for a time, for a season, temporal.
Pronounce: pros'-kahee-ros
Origin: from 4314 and 2540
;
r
Psa. 84:10• 10For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. (Psa. 84:10)

More on:

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God,
Sin

Cross References

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Ministry on This Verse

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Choosing.
Heb. 10:32• 32But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions; (Heb. 10:32)
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Job 36:21• 21Take heed, regard not iniquity: for this hast thou chosen rather than affliction. (Job 36:21)
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Psa. 84:10• 10For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. (Psa. 84:10)
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Matt. 5:10‑12• 10Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
 11Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
 12Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. (Matt. 5:10‑12)
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Matt. 13:21• 21Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. (Matt. 13:21)
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Acts 7:24‑25• 24And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian:
 25For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not. (Acts 7:24‑25)
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Acts 20:23‑24• 23Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.
 24But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. (Acts 20:23‑24)
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Rom. 5:3• 3And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; (Rom. 5:3)
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Rom. 8:17‑18,35‑39• 17And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
 18For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
 35Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
 36As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
 37Nay, in all these things we are more than conquerors through him that loved us.
 38For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
 39Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. (Rom. 8:17‑18,35‑39)
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2 Cor. 5:17• 17Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. (2 Cor. 5:17)
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Col. 1:24• 24Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church: (Col. 1:24)
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2 Thess. 1:3‑6• 3We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;
 4So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:
 5Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:
 6Seeing it is a righteous thing with God to recompense tribulation to them that trouble you; (2 Thess. 1:3‑6)
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2 Tim. 1:8• 8Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God; (2 Tim. 1:8)
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2 Tim. 2:3‑10• 3Thou therefore endure hardness, as a good soldier of Jesus Christ.
 4No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.
 5And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.
 6The husbandman that laboreth must be first partaker of the fruits.
 7Consider what I say; and the Lord give thee understanding in all things.
 8Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:
 9Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.
 10Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory. (2 Tim. 2:3‑10)
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2 Tim. 3:11‑12• 11Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.
 12Yea, and all that will live godly in Christ Jesus shall suffer persecution. (2 Tim. 3:11‑12)
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James 1:20• 20For the wrath of man worketh not the righteousness of God. (James 1:20)
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1 Peter 1:6‑7• 6Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:
 7That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ: (1 Peter 1:6‑7)
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1 Peter 4:12‑16• 12Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
 13But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
 14If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
 15But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.
 16Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf. (1 Peter 4:12‑16)
the people.
Heb. 4:9• 9There remaineth therefore a rest to the people of God. (Heb. 4:9)
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Psa. 47:9• 9The princes of the people are gathered together, even the people of the God of Abraham: for the shields of the earth belong unto God: he is greatly exalted. (Psa. 47:9)
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1 Peter 2:10• 10Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy. (1 Peter 2:10)
the pleasures.
Job 20:5• 5That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment? (Job 20:5)
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Job 21:11‑13• 11They send forth their little ones like a flock, and their children dance.
 12They take the timbrel and harp, and rejoice at the sound of the organ.
 13They spend their days in wealth, and in a moment go down to the grave. (Job 21:11‑13)
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Psa. 73:18‑20• 18Surely thou didst set them in slippery places: thou castedst them down into destruction.
 19How are they brought into desolation, as in a moment! they are utterly consumed with terrors.
 20As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image. (Psa. 73:18‑20)
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Isa. 21:4• 4My heart panted, fearfulness affrighted me: the night of my pleasure hath he turned into fear unto me. (Isa. 21:4)
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Isa. 47:8‑9• 8Therefore hear now this, thou that art given to pleasures, that dwellest carelessly, that sayest in thine heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children:
 9But these two things shall come to thee in a moment in one day, the loss of children, and widowhood: they shall come upon thee in their perfection for the multitude of thy sorceries, and for the great abundance of thine enchantments. (Isa. 47:8‑9)
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Luke 12:19‑20• 19And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
 20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? (Luke 12:19‑20)
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Luke 16:25• 25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. (Luke 16:25)
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James 5:5• 5Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. (James 5:5)
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Rev. 18:7• 7How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. (Rev. 18:7)
• He read the sorrows and shame and sufferings of Israel in the light of God's choice, and the intentions of His goodness for a day of power and glory; and he saw the pleasures and pride and pomp in the same light which wrote death and judgment on all as alien from God and hostile to His nature, will, and plan. (“Hebrews 11:23-26” by W. Kelly)
• In spite of their low estate and hard bondage, these slaves were the people of God. With these people Moses chose to throw in his lot. (“Faith Overcoming the Present World: Hebrews 11:23-40” by H. Smith)
• Faith, however, looks to God, knowing that while providence, right natural feelings and common sense may have their place, yet they cannot be a true guide or rule of conduct in the path of faith; hence if providence brought Moses into the court of the king, faith led him out. (“Faith Overcoming the Present World: Hebrews 11:23-40” by H. Smith)

J. N. Darby Translation

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choosingc rather to suffer affliction along with the people of God than to have the temporary pleasure of sin;

JND Translation Notes

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c
These are aorists, but in English the present participle is joined to the perfect tense as characterizing the action. "He refused ... choosing"; "he refused ... having chosen" would make a different time of it, not the same. In Greek all is referred to the time of speaking.

W. Kelly Translation

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choosing rather to be ill-treated with the people of God than to have temporary pleasure of sin,