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Luke 19

Luke 19:21 KJV (With Strong’s)

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21
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
I feared
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
, because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
thou art
ei (Greek #1488)
thou art
KJV usage: art, be.
Pronounce: i
Origin: second person singular present of 1510
an austere
austeros (Greek #840)
rough (properly as a gale), i.e. (figuratively) severe
KJV usage: austere.
Pronounce: ow-stay-ros'
Origin: from a (presumed) derivative of the same as 109 (meaning blown)
man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
: thou takest up
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
thou layedst
tithemi (Greek #5087)
θέω (theh'-o) (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate)
KJV usage: + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
Pronounce: tith'-ay-mee
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
down
tithemi (Greek #5087)
θέω (theh'-o) (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate)
KJV usage: + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
Pronounce: tith'-ay-mee
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
reapest
therizo (Greek #2325)
to harvest
KJV usage: reap.
Pronounce: ther-id'-zo
Origin: from 2330 (in the sense of the crop)
that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
thou didst
speiro (Greek #4687)
to scatter, i.e. sow (literally or figuratively)
KJV usage: sow(- er), receive seed.
Pronounce: spi'-ro
Origin: probably strengthened from 4685 (through the idea of extending)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
sow
speiro (Greek #4687)
to scatter, i.e. sow (literally or figuratively)
KJV usage: sow(- er), receive seed.
Pronounce: spi'-ro
Origin: probably strengthened from 4685 (through the idea of extending)
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More on:

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Sower; Sowing

Cross References

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I feared.
Ex. 20:19‑20• 19and said to Moses, Speak thou with us, and we will hear; but let not God speak with us, lest we die.
 20And Moses said to the people, Fear not; for God is come to prove you, and that his fear may be before you, that ye sin not. (Ex. 20:19‑20)
;
1 Sam. 12:20• 20And Samuel said to the people, Fear not: *ye* have done all this wickedness; yet turn not aside from following Jehovah, and serve Jehovah with all your heart; (1 Sam. 12:20)
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Matt. 25:24‑25• 24And he also that had received the one talent coming to him said, My lord, I knew thee that thou art a hard man, reaping where thou hadst not sowed, and gathering from where thou hadst not scattered,
 25and being afraid I went away and hid thy talent in the earth; behold, thou hast that which is thine. (Matt. 25:24‑25)
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Rom. 8:15• 15For ye have not received a spirit of bondage again for fear, but ye have received a spirit of adoption, whereby we cry, Abba, Father. (Rom. 8:15)
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2 Tim. 1:7• 7For God has not given us a spirit of cowardice, but of power, and of love, and of wise discretion. (2 Tim. 1:7)
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James 2:10• 10For whoever shall keep the whole law and shall offend in one point, he has come under the guilt of breaking all. (James 2:10)
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1 John 4:18• 18There is no fear in love, but perfect love casts out fear; for fear has torment, and he that fears has not been made perfect in love. (1 John 4:18)
because.
1 Sam. 6:19‑21• 19And he smote among the men of Beth-shemesh, because they had looked into the ark of Jehovah, and smote of the people seventy men; and the people lamented, because Jehovah had smitten the people with a great slaughter.
 20And the men of Beth-shemesh said, Who is able to stand before Jehovah, this holy God? and to whom shall he go up from us?
 21And they sent messengers to the inhabitants of Kirjath-jearim, saying, The Philistines have brought again the ark of Jehovah; come down, fetch it up to you. (1 Sam. 6:19‑21)
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2 Sam. 6:9‑11• 9And David was afraid of Jehovah that day, and said, How shall the ark of Jehovah come to me?
 10So David would not bring the ark of Jehovah home unto himself into the city of David; but David carried it aside into the house of Obed-Edom the Gittite.
 11And the ark of Jehovah remained in the house of Obed-Edom the Gittite three months; and Jehovah blessed Obed-Edom and all his household. (2 Sam. 6:9‑11)
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Job 21:14‑15• 14And they say unto *God, Depart from us, for we desire not the knowledge of thy ways!
 15What is the Almighty that we should serve him? and what are we profited if we pray unto him? (Job 21:14‑15)
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Ezek. 18:25‑29• 25And ye say, The way of the Lord is not equal. Hear then, house of Israel. Is not my way equal? are not your ways unequal?
 26When the righteous turneth away from his righteousness, and practiseth what is wrong, and dieth for it; in his wrong that he hath done shall he die.
 27And when the wicked turneth from his wickedness which he hath committed, and doeth judgment and justice, he shall keep his soul alive.
 28Because he considereth, and turneth from all his transgressions which he hath committed, he shall certainly live, he shall not die.
 29But the house of Israel say, The way of the Lord is not equal. O house of Israel, are not my ways equal? Is it not your ways that are unequal? (Ezek. 18:25‑29)
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Mal. 3:14‑15• 14Ye say, It is vain to serve God; and what profit is it that we keep his charge, and that we walk mournfully before Jehovah of hosts?
 15And now we hold the proud for happy; yea, they that work wickedness are built up; yea, they tempt God, and they escape. (Mal. 3:14‑15)
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Rom. 8:7• 7Because the mind of the flesh is enmity against God: for it is not subject to the law of God; for neither indeed can it be: (Rom. 8:7)
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Jude 15• 15to execute judgment against all; and to convict all the ungodly of them of all their works of ungodliness, which they have wrought ungodlily, and of all the hard things which ungodly sinners have spoken against him. (Jude 15)

J. N. Darby Translation

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21
For I feared thee because thou art a harsh man: thou takest up what thou hast not laid down, and thou reapest what thou hast not sowed.

W. Kelly Translation

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21
For I feared thee, because thou art a harsh man: thou takest up what thou layedst not down, and reapest what thou didst now sow.