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Luke 20

Luke 20:26 KJV (With Strong’s)

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26
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they could
ischuo (Greek #2480)
to have (or exercise) force (literally or figuratively)
KJV usage: be able, avail, can do(-not), could, be good, might, prevail, be of strength, be whole, + much work.
Pronounce: is-khoo'-o
Origin: from 2479
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
take hold of
epilambanomai (Greek #1949)
to seize (for help, injury, attainment, or any other purpose; literally or figuratively)
KJV usage: catch, lay hold (up-)on, take (by, hold of, on).
Pronounce: ep-ee-lam-ban'-om-ahee
Origin: middle voice from 1909 and 2983
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
words
rhema (Greek #4487)
an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
KJV usage: + evil, + nothing, saying, word.
Pronounce: hray'-mah
Origin: from 4483
before
enantion (Greek #1726)
(adverbially) in the presence (view) of
KJV usage: before, in the presence of.
Pronounce: en-an-tee'-on
Origin: neuter of 1727
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they marvelled
thaumazo (Greek #2296)
to wonder; by implication, to admire
KJV usage: admire, have in admiration, marvel, wonder.
Pronounce: thou-mad'-zo
Origin: from 2295
at
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
answer
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
apokrisis (Greek #612)
a response
KJV usage: answer.
Pronounce: ap-ok'-ree-sis
Origin: from 611
, and heldd their peace
sigao (Greek #4601)
to keep silent (transitively or intransitively)
KJV usage: keep close (secret, silence), hold peace.
Pronounce: see-gah'-o
Origin: from 4602
.
d
Titus 1:10‑11• 10For there are many unruly ones, vain speakers and deceivers, specially those of [the] circumcision,
 11whose mouths must be stopped, who are such as overthrow whole houses, teaching things which they ought not for filthy lucre's sake. (Titus 1:10‑11)

Cross References

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they could.
Luke 20:20,39‑40• 20And having watched [him] they sent suborned persons pretending to be righteous that they might lay hold of his language so as to deliver him to the power and the authority of the governor .
 39And some of the scribes answering said, Teacher, thou hast well said.
 40For they did not dare any more to ask him anything. (Luke 20:20,39‑40)
;
Job 5:12‑13•  (Job 5:12‑13)
;
Prov. 26:4‑5•  (Prov. 26:4‑5)
;
2 Tim. 3:8‑9• 8And in the manner that Jannes and Jambres withstood Moses, so do these also withstand the truth, men corrupted in mind, reprobate concerning the faith.
 9But they shall not advance farther; for their folly shall be very manifest to all, as theirs also became. (2 Tim. 3:8‑9)
and they marvelled.
Luke 13:17• 17And as he said these things, all who were opposed to him were ashamed, and all the crowd rejoiced at all the glorious things which were being done by him. (Luke 13:17)
;
Matt. 22:12,22,34• 12and he saith unto him, Friend, how camest thou in here not having a marriage-garment? But he was speechless.
 22{i}And when they heard [him], they wondered, and left him, and went away.{/i}
 34{i}But the Pharisees, having heard that he had put the Sadducees to silence, were gathered together.{/i} (Matt. 22:12,22,34)
;
Rom. 3:19• 19Now we know that whatever things the law saith, it speaketh to those that [are] in the law, that every mouth may be stopped, and all the world be under judgment with God. (Rom. 3:19)
;
Titus 1:10• 10For there are many unruly ones, vain speakers and deceivers, specially those of [the] circumcision, (Titus 1:10)

J. N. Darby Translation

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26
And they were not able to take hold of him in his expressions before the people, and, wondering at his answer, they were silent.

W. Kelly Translation

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26
And they were not able to lay hold of his word before the people, and wondering at his answer were silent.