Go
Articles on

Luke 20

Luke 20:34 KJV (With Strong’s)

+
34
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
answering
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, The children
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of this
toutou (Greek #5127)
of (from or concerning) this (person or thing)
KJV usage: here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
Pronounce: too'-too
Origin: genitive case singular masculine or neuter of 3778
world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
marry
gameo (Greek #1060)
to wed (of either sex)
KJV usage: marry (a wife).
Pronounce: gam-eh'-o
Origin: from 1062
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
are given in marriage
ekgamisko (Greek #1548)
the same as 1547
KJV usage: give in marriage.
Pronounce: ek-gam-is'-ko
Origin: from 1537 and 1061
:

More on:

+
Marriage,
The Lord Jesus

Cross References

+

Ministry on This Verse

+
The children.
Luke 16:8• 8And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. (Luke 16:8)
marry.
Luke 17:27• 27They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all. (Luke 17:27)
;
1 Cor. 7:2‑16• 2Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
 3Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
 4The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
 5Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
 6But I speak this by permission, and not of commandment.
 7For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
 8I say therefore to the unmarried and widows, It is good for them if they abide even as I.
 9But if they cannot contain, let them marry: for it is better to marry than to burn.
 10And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
 11But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
 12But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
 13And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
 14For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
 15But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
 16For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife? (1 Cor. 7:2‑16)
;
Eph. 5:31• 31For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. (Eph. 5:31)
;
Heb. 13:4• 4Marriage is honorable in all, and the bed undefiled: but whoremongers and adulterers God will judge. (Heb. 13:4)
• {v.34-38} In His reply to the Sadducees, three important things are added to that which is said in Matthew. First, it is not only the condition of those who are raised, and the certainty of the resurrection; it is an age, which a certain class only, who are accounted worthy of it, shall obtain, a separate resurrection of the just (vs. 35). Second, this class is composed of the children of God, as being the children of the resurrection (vs. 36). Third, while waiting for this resurrection, their souls survive death, all live unto God, although they may be hidden from the eyes of men (vs. 38). (“Luke 19-20” by J.N. Darby)

J. N. Darby Translation

+
34
And Jesus said to them, The sons of this worldf marry and are given in marriage,

JND Translation Notes

+
f
Or "age."

W. Kelly Translation

+
34
And Jesus saida to them, The sons of this age marry and are given in marriage;

WK Translation Notes

+
a
Some MSS. have "answering said", the Edd. reject and read "said."