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Luke 5

Luke 5:34 KJV (With Strong’s)

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34
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Can ye
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
make
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
the children
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of the bridechamber
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
numphon (Greek #3567)
the bridal room
KJV usage: bridechamber.
Pronounce: noom-fohn'
Origin: from 3565
fast
nesteuo (Greek #3522)
to abstain from food (religiously)
KJV usage: fast.
Pronounce: nace-tyoo'-o
Origin: from 3523
, while
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the bridegroom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
numphios (Greek #3566)
a bride-groom (literally or figuratively)
KJV usage: bridegroom.
Pronounce: noom-fee'-os
Origin: from 3565
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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More on:

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Bridegroom,
Children of the Bridechamber,
Fast; Fasting

Cross References

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Ministry on This Verse

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the children.
Judg. 14:10‑11• 10So his father went down unto the woman: and Samson made there a feast; for so used the young men to do.
 11And it came to pass, when they saw him, that they brought thirty companions to be with him. (Judg. 14:10‑11)
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Psa. 45:14• 14She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee. (Psa. 45:14)
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Song of Sol. 2:6‑7• 6His left hand is under my head, and his right hand doth embrace me.
 7I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please. (Song of Sol. 2:6‑7)
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Song of Sol. 3:10‑11• 10He made the pillars thereof of silver, the bottom thereof of gold, the covering of it of purple, the midst thereof being paved with love, for the daughters of Jerusalem.
 11Go forth, O ye daughters of Zion, and behold king Solomon with the crown wherewith his mother crowned him in the day of his espousals, and in the day of the gladness of his heart. (Song of Sol. 3:10‑11)
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Song of Sol. 5:8• 8I charge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I am sick of love. (Song of Sol. 5:8)
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Song of Sol. 6:1• 1Whither is thy beloved gone, O thou fairest among women? whither is thy beloved turned aside? that we may seek him with thee. (Song of Sol. 6:1)
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Matt. 25:1‑10• 1Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
 2And five of them were wise, and five were foolish.
 3They that were foolish took their lamps, and took no oil with them:
 4But the wise took oil in their vessels with their lamps.
 5While the bridegroom tarried, they all slumbered and slept.
 6And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
 7Then all those virgins arose, and trimmed their lamps.
 8And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
 9But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
 10And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. (Matt. 25:1‑10)
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Rev. 19:7‑9• 7Let us be glad and rejoice, and give honor to him: for the marriage of the Lamb is come, and his wife hath made herself ready.
 8And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.
 9And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God. (Rev. 19:7‑9)
bridegroom.
Psa. 45:10‑16• 10Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father's house;
 11So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him.
 12And the daughter of Tyre shall be there with a gift; even the rich among the people shall entreat thy favor.
 13The king's daughter is all glorious within: her clothing is of wrought gold.
 14She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee.
 15With gladness and rejoicing shall they be brought: they shall enter into the king's palace.
 16Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth. (Psa. 45:10‑16)
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Isa. 54:5• 5For thy Maker is thine husband; the Lord of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called. (Isa. 54:5)
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Isa. 62:5• 5For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee. (Isa. 62:5)
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Zeph. 3:17• 17The Lord thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing. (Zeph. 3:17)
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Matt. 22:2• 2The kingdom of heaven is like unto a certain king, which made a marriage for his son, (Matt. 22:2)
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John 3:29• 29He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled. (John 3:29)
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2 Cor. 11:2• 2For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ. (2 Cor. 11:2)
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Eph. 5:25‑27• 25Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
 26That he might sanctify and cleanse it with the washing of water by the word,
 27That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. (Eph. 5:25‑27)
• Moreover, it was not the time for a piety that took the form of self-mortification. What else could man do? But the Bridegroom was there. (“Luke 5” by J.N. Darby)
• {v.34-35} Those, therefore, who owned Him as the Messiah, the husband of Israel, could they fast while He was with them? He would leave them: without doubt that would be their time to fast. (“Luke 5” by F.B. Hole)

J. N. Darby Translation

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34
And he said to them, Can ye make the sons of the bridechamber fast when the bridegroom is with them?

W. Kelly Translation

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34
And hea said to them, Can ye make the sons of the bridechamber fast while the bridegroom is with them?

WK Translation Notes

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a
The Edd. read "Jesus."

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)