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Luke 6

Luke 6:11 KJV (With Strong’s)

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11
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
were filled
pletho (Greek #4130)
specially, to fulfil (time)
KJV usage: accomplish, full (...come), furnish.
Pronounce: play'-tho
Origin: πλέω (pleh'-o) (which appears only as an alternate in certain tenses and in the reduplicated form πίμπλημι) to "fill" (literally or figuratively (imbue, influence, supply))
with madness
anoia (Greek #454)
stupidity; by implication, rage
KJV usage: folly, madness.
Pronounce: an'-oy-ah
Origin: from a compound of 1 (as a negative particle) and 3563
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
communed
dialaleo (Greek #1255)
to talk throughout a company, i.e. converse or (genitive case) publish
KJV usage: commune, noise abroad.
Pronounce: dee-al-al-eh'-o
Origin: from 1223 and 2980
p one with
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
another
allelon (Greek #240)
one another
KJV usage: each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with 3326 or 4314).
Pronounce: al-lay'-lone
Origin: Genitive plural from 243 reduplicated
what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
they might do
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
to Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
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p
Psa. 2:1‑2•  (Psa. 2:1‑2)

More on:

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Madness,
The Lord Jesus

Cross References

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Ministry on This Verse

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they.
Luke 4:28• 28{i}And hearing these things in the synagogue,{/i} they were filled with rage, (Luke 4:28)
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Psa. 2:1‑2•  (Psa. 2:1‑2)
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Eccl. 9:3•  (Eccl. 9:3)
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Acts 5:33• 33And when they heard, they were cut [to the heart] and took counsel. (Acts 5:33)
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Acts 7:54• 54Now hearing these things they were deeply cut to their hearts, and gnashing their teeth at him. (Acts 7:54)
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Acts 26:11• 11and throughout all the synagogues, often punishing I was compelling them to blaspheme; and being exceedingly mad against them I was pursuing them even as far as to the outside cities. (Acts 26:11)
communed.
Matt. 12:14‑15• 14But the Pharisees went out and took counsel against him, how they might destroy him.
 15{i}But Jesus knowing [it], withdrew thence, and great crowds followed him; and he healed them all:{/i} (Matt. 12:14‑15)
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Matt. 21:45• 45{i}And the chief priests and the Pharisees, having heard his parables, knew that he spoke about them.{/i} (Matt. 21:45)
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John 7:1• 1[And] after these things Jesus walked in Galilee, for he was unwilling to walk in Judea, because the Jews were seeking to kill him. (John 7:1)
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John 11:47• 47The chief priests therefore and the Pharisees gathered together a council, and said, What do we, for this man doeth many signs? (John 11:47)
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Acts 4:15,19• 15But, having commanded them to go aside out of the council, they were conferring among themselves,
 19But Peter and John answering said unto them, Whether it be right before God to hear you rather than God, judge ye: (Acts 4:15,19)
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Acts 5:33• 33And when they heard, they were cut [to the heart] and took counsel. (Acts 5:33)
• I may remark here that, where chronological order is followed in Luke, it is the same as in Mark and that of the events, not as in Matthew put together to bring out the object of the Gospel; only he occasionally introduces a circumstance which may have happened at another time illustrative of the subject historically related. (“Luke 6” by J.N. Darby)

J. N. Darby Translation

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11
But *they* were filled with madness, and they spoke together among themselves what they should do to Jesus.

W. Kelly Translation

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11
But they were filled with madness, and spoke together among themselves what they should do to Jesus.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)