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Luke 7

Luke 7:16 KJV (With Strong’s)

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16
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
there came
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
a fear
phobos (Greek #5401)
alarm or fright
KJV usage: be afraid, + exceedingly, fear, terror.
Pronounce: fob'-os
Origin: from a primary φέβομαι (to be put in fear)
on all
hapas (Greek #537)
absolutely all or (singular) every one
KJV usage: all (things), every (one), whole.
Pronounce: hap'-as
Origin: from 1 (as a particle of union) and 3956
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they glorified
doxazo (Greek #1392)
to render (or esteem) glorious (in a wide application)
KJV usage: (make) glorify(-ious), full of (have) glory, honour, magnify.
Pronounce: dox-ad'-zo
Origin: from 1391
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, That
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
a great
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
prophet
prophetes (Greek #4396)
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
KJV usage: prophet.
Pronounce: prof-ay'-tace
Origin: from a compound of 4253 and 5346
m is risen up
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
us
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, That
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
n God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
hath visited
episkeptomai (Greek #1980)
to inspect, i.e. (by implication) to select; by extension, to go to see, relieve
KJV usage: look out, visit.
Pronounce: ep-ee-skep'-tom-ahee
Origin: middle voice from 1909 and the base of 4649
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
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m
Luke 24:19• 19And he said to them, What things? And they said to him, The things concerning Jesus the Nazarean, who was a prophet mighty in deed and word before God and all the people, (Luke 24:19)
n
Luke 1:68• 68Blessed be [the] Lord the God of Israel; because he hath visited and wrought redemption for his people, (Luke 1:68)

More on:

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God,
Prophet

Cross References

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a fear.
Luke 1:65• 65{i}And fear came upon all who dwelt round about them; and in the whole hill-country of Judea all these things were the subject of conversation.{/i} (Luke 1:65)
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Luke 5:8,26• 8But Simon Peter seeing it, fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, Lord.
 26And amazement seized all, and they glorified God, and were filled with fear, saying, We have seen strange things Today. (Luke 5:8,26)
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Luke 8:37• 37{i}And{/i} all the multitude of the surrounding country of the Gadarenes asked him to depart from them, for they were possessed with great fear; {i}and he, entering into the ship, returned.{/i} (Luke 8:37)
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Jer. 33:9•  (Jer. 33:9)
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Matt. 28:8• 8{i}And going out quickly from the tomb with fear and great joy, they ran to bring his disciples word.{/i} (Matt. 28:8)
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Acts 5:5,11‑13• 5And Ananias hearing these words fell down and expired; and great fear came upon all the hearers,
 11And great fear came upon all the assembly, and upon all that heard these things.
 12And by the hands of the apostles were many signs and wonders wrought among the people; and they were all of one accord in the porch of Solomon.
 13And of the rest durst no man join them; but the people magnified them; (Acts 5:5,11‑13)
they.
Luke 2:20• 20{i}And the shepherds returned, glorifying and praising God{/i} for all things that they had heard and seen, as it had been said to them. (Luke 2:20)
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Matt. 9:8• 8{i}But the crowds seeing [it], were in fear, and glorified God who gave such power to men.{/i} (Matt. 9:8)
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Matt. 15:31• 31{i}so that the crowds wondered, seeing dumb speaking, crippled sound, lame walking, and blind seeing; and they glorified the God of Israel{/i}. (Matt. 15:31)
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Gal. 1:24• 24and they glorified God in me. (Gal. 1:24)
a great.
Luke 7:39• 39{i}And the Pharisee who had invited him, seeing it, spoke with himself saying,{/i} This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him, for she is a sinner. (Luke 7:39)
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Luke 9:19• 19But they answering said, John the Baptist; but others, Elias; and others, that one of the old prophets has risen again. (Luke 9:19)
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Luke 24:19• 19And he said to them, What things? And they said to him, The things concerning Jesus the Nazarean, who was a prophet mighty in deed and word before God and all the people, (Luke 24:19)
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John 1:21,25• 21And they asked him, What then? Art thou Elijah? And he saith, I am not. Art thou the prophet? And he answered, No.
 25and they asked him and said to him, Why then baptizest thou, if thou art not the Christ, nor Elijah, nor the prophet? (John 1:21,25)
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John 4:19• 19The woman saith to him, Sir, I see that thou art a prophet. (John 4:19)
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John 6:14• 14The people then, having seen the sign which Jesus did, said, This is truly the prophet that is coming into the world. (John 6:14)
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John 7:40‑41• 40[Some] of the crowd, therefore, when they heard these sayings, said: This is truly the prophet;
 41others said, This is the Christ; others said, Doth the Christ then come out of Galilee? (John 7:40‑41)
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John 9:17• 17They say therefore to the blind [man] again, Thou, what sayest thou of him, because he opened thine eyes? And he said, He is a prophet. (John 9:17)
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Acts 3:22‑23• 22Moses indeed said, A prophet shall [the] Lord our God raise up from among your brethren as [he did] me; him shall ye hear in all things whatsoever he shall speak unto you.
 23And it shall be that every soul which shall not hear that prophet shall be destroyed from among the people. (Acts 3:22‑23)
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Acts 7:37• 37This is the Moses that said to the sons of Israel, A prophet will God raise up to you out of your brethren, like me. (Acts 7:37)
God.
Luke 1:68• 68Blessed be [the] Lord the God of Israel; because he hath visited and wrought redemption for his people, (Luke 1:68)
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Luke 19:44• 44and level thee with the ground and thy children in thee; and not leave in thee stone upon stone; because thou knewest not the season of thy visitation. (Luke 19:44)
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Ex. 4:31•  (Ex. 4:31)
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Psa. 65:9•  (Psa. 65:9)
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Psa. 106:4‑5•  (Psa. 106:4‑5)

J. N. Darby Translation

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16
And fear seized on all, and they glorified God, saying, A great prophet has been raised up amongst us; and God has visited his people.

W. Kelly Translation

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16
And fear seized on all and they glorified God, saying, A great prophet has been raised upa amongst us; and God has visited his people.

WK Translation Notes

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a
7:16: The Edd. read "has been raised up." Some MSS. have "is risen up."