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Mark 13

Mr. 13:14 KJV (With Strong’s)

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14
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
hotan (Greek #3752)
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
KJV usage: as long (soon) as, that, + till, when(-soever), while.
Pronounce: hot'-an
Origin: from 3753 and 302
ye shall see
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
the abomination
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
bdelugma (Greek #946)
a detestation, i.e. (specially) idolatry
KJV usage: abomination.
Pronounce: bdel'-oog-mah
Origin: from 948
of desolation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eremosis (Greek #2050)
despoliation
KJV usage: desolation .
Pronounce: er-ay'-mo-sis
Origin: from 2049
, spoken of
rheo (Greek #4483)
and both as alternate for 2036 perhaps akin (or identical) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say
KJV usage: command, make, say, speak (of). Compare 3004.
Pronounce: hreh'-o
Origin: ἐρέω (er-eh'-o) is used
y by
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
Daniel
Daniel (Greek #1158)
Daniel, an Israelite
KJV usage: Daniel.
Pronounce: dan-ee-ale'
Origin: of Hebrew origin (01840)
the prophet
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prophetes (Greek #4396)
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
KJV usage: prophet.
Pronounce: prof-ay'-tace
Origin: from a compound of 4253 and 5346
, standing
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
where
hopou (Greek #3699)
what(-ever) where, i.e. at whichever spot
KJV usage: in what place, where(-as, -soever), whither (+ soever).
Pronounce: hop'-oo
Origin: from 3739 and 4225
it ought
dei (Greek #1163)
also δέον (deh-on'); neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
KJV usage: behoved, be meet, must (needs), (be) need(-ful), ought, should.
Pronounce: die
Origin: 3d person singular active present of 1210
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
, (let him that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
readeth
anaginosko (Greek #314)
to know again, i.e. (by extension) to read
KJV usage: read.
Pronounce: an-ag-in-oce'-ko
Origin: from 303 and 1097
understand
noieo (Greek #3539)
to exercise the mind (observe), i.e. (figuratively) to comprehend, heed
KJV usage: consider, perceive, think, understand.
Pronounce: noy-eh'-o
Origin: from 3563
,) then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
let them that be
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Judea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Ioudaia (Greek #2449)
the Judaean land (i.e. Judaea), a region of Palestine
KJV usage: Judaea.
Pronounce: ee-oo-dah'-yah
Origin: feminine of 2453 (with 1093 implied)
flee
pheugo (Greek #5343)
to run away (literally or figuratively); by implication, to shun; by analogy, to vanish
KJV usage: escape, flee (away).
Pronounce: fyoo'-go
Origin: apparently a primary verb
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the mountains
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oros (Greek #3735)
a mountain (as lifting itself above the plain)
KJV usage: hill, mount(-ain).
Pronounce: or'-os
Origin: probably from an obsolete ὄρω (to rise or "rear"; perhaps akin to 142; compare 3733)
:
y
Dn. 9:27• 27Y en otra semana confirmará el pacto á muchos, y á la mitad de la semana hará cesar el sacrificio y la ofrenda: después con la muchedumbre de las abominaciones será el desolar, y esto hasta una entera consumación; y derramaráse la ya determinada sobre el pueblo asolado. (Dn. 9:27)

More on:

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Abomination of Desolation,
Daniel,
Daniel the Prophet,
Judaea; Judea,
Mountain Mount,
Prophet

Cross References

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Ministry on This Verse

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the abomination.
Dn. 8:13• 13Y oí un santo que hablaba; y otro de los santos dijo á aquél que hablaba: ¿Hasta cuándo durará la visión del continuo sacrificio, y la prevaricación asoladora que pone el santuario y el ejército para ser hollados? (Dn. 8:13)
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Dn. 9:27• 27Y en otra semana confirmará el pacto á muchos, y á la mitad de la semana hará cesar el sacrificio y la ofrenda: después con la muchedumbre de las abominaciones será el desolar, y esto hasta una entera consumación; y derramaráse la ya determinada sobre el pueblo asolado. (Dn. 9:27)
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Dn. 12:11• 11Y desde el tiempo que fuere quitado el continuo sacrificio hasta la abominación espantosa, habrá mil doscientos y noventa días. (Dn. 12:11)
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Mt. 24:15‑28• 15Por tanto, cuando viereis la abominación del asolamiento, que fué dicha por Daniel profeta, que estará en el lugar santo, (el que lee, entienda),
 16Entonces los que están en Judea, huyan á los montes;
 17Y el que sobre el terrado, no descienda á tomar algo de su casa;
 18Y el que en el campo, no vuelva atrás á tomar sus vestidos.
 19Mas ay de las preñadas, y de las que crían en aquellos días!
 20Orad, pues, que vuestra huída no sea en invierno ni en sábado;
 21Porque habrá entonces grande aflicción, cual no fué desde el principio del mundo hasta ahora, ni será.
 22Y si aquellos días no fuesen acortados, ninguna carne sería salva; mas por causa de los escogidos, aquellos días serán acortados.
 23Entonces, si alguno os dijere: He aquí está el Cristo, ó allí, no creáis.
 24Porque se levantarán falsos Cristos, y falsos profetas, y darán señales grandes y prodigios; de tal manera que engañarán, si es posible, aun á los escogidos.
 25He aquí os lo he dicho antes.
 26Así que, si os dijeren: He aquí en el desierto está; no salgáis: He aquí en las cámaras; no creáis.
 27Porque como el relámpago que sale del oriente y se muestra hasta el occidente, así será también la venida del Hijo del hombre.
 28Porque donde quiera que estuviere el cuerpo muerto, allí se juntarán las águilas. (Mt. 24:15‑28)
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Lc. 21:20‑22• 20Y cuando viereis á Jerusalem cercada de ejércitos, sabed entonces que su destrucción ha llegado.
 21Entonces los que estuvieren en Judea, huyan á los montes; y los que en medio de ella, váyanse; y los que estén en los campos, no entren en ella.
 22Porque estos son días de venganza: para que se cumplan todas las cosas que están escritas. (Lc. 21:20‑22)
where.
Lm. 1:10• 10Extendió su mano el enemigo á todas sus cosas preciosas; Y ella ha visto entrar en su santuario las gentes, De las cuales mandaste que no entrasen en tu congregación. (Lm. 1:10)
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Ez. 44:9• 9Así ha dicho el Señor Jehová: Ningún hijo de extranjero, incircunciso de corazón é incircunciso de carne, entrará en mi santuario, de todos los hijos de extranjeros que están entre los hijos de Israel. (Ez. 44:9)
let him.
Mt. 13:51• 51Díceles Jesús: ¿Habéis entendido todas estas cosas? Ellos responden: Sí, Señor. (Mt. 13:51)
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Hch. 8:30‑31• 30Y acudiendo Felipe, le oyó que leía el profeta Isaías, y dijo: Mas ¿entiendes lo que lees?
 31Y dijo: ¿Y cómo podré, si alguno no me enseñare? Y rogó á Felipe que subiese, y se sentase con él. (Hch. 8:30‑31)
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1 Co. 14:7‑8,20• 7Ciertamente las cosas inanimadas que hacen sonidos, como la flauta ó la vihuela, si no dieren distinción de voces, ¿comó se sabrá lo que se tañe con la flauta, ó con la vihuela?
 8Y si la trompeta diere sonido incierto, ¿quién se apercibirá á la batalla?
 20Hermanos, no seáis niños en el sentido, sino sed niños en la malicia: empero perfectos en el sentido. (1 Co. 14:7‑8,20)
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Ap. 1:3• 3Bienaventurado el que lee, y los que oyen las palabras de esta profecía, y guardan las cosas en ella escritas: porque el tiempo está cerca. (Ap. 1:3)
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Ap. 13:18• 18Aquí hay sabiduría. El que tiene entendimiento, cuente el número de la bestia; porque es el número de hombre: y el número de ella, seiscientos sesenta y seis. (Ap. 13:18)
then.
Lc. 21:21‑24• 21Entonces los que estuvieren en Judea, huyan á los montes; y los que en medio de ella, váyanse; y los que estén en los campos, no entren en ella.
 22Porque estos son días de venganza: para que se cumplan todas las cosas que están escritas.
 23Mas ay de las preñadas, y de las que crían en aquellos días! porque habrá apuro grande sobre la tierra é ira en este pueblo.
 24Y caerán á filo de espada, y serán llevados cautivos á todas las naciones: y Jerusalem será hollada de las gentes, hasta que los tiempos de las gentes sean cumplidos. (Lc. 21:21‑24)
• The word " abomination " simply means idol; and it is called abomination of desolation because it is the cause of the desolation of Jerusalem and of the Jewish people. (“Mark 13” by J.N. Darby)
• But there would be a moment when this service should end. The well-known sign of the abomination that makes desolate would point it out. (“Mark 13” by J.N. Darby)

J. N. Darby Translation

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14
But when ye shall see the abomination of desolationb standing where it should not, (he that reads let him considerc it,) then let those in Judaea flee to the mountains;

JND Translation Notes

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b
"Desolation" is an active word, "causing desolation," "desolating," not an accomplished state. see Matt. 24.15; Dan. 9.27.
c
"Weigh with intelligence so as to understand," "perceive." see ch. 8.17, "perceive," and Rom. 1.20.

W. Kelly Translation

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14
But when ye shall see the abomination of desolation, standing where ita ought not (he that reads, let him consider), then let those in Judea flee to the mountains,

WK Translation Notes

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a
There is an interesting dubious reading, "standing where he ought not." If the masculine be well founded, it points to the Antichrist, the lawless one of {vi 29666}{/vi}.