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Matthew 13

Mt. 13:51 KJV (With Strong’s)

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51
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Have ye understood
suniemi (Greek #4920)
to put together, i.e. (mentally) to comprehend; by implication, to act piously
KJV usage: consider, understand, be wise.
Pronounce: soon-ee'-ay-mee
Origin: from 4862 and ἵημι (to send)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
these things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
? They say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Yea
nai (Greek #3483)
yes
KJV usage: even so, surely, truth, verily, yea, yes.
Pronounce: nahee
Origin: a primary particle of strong affirmation
, Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
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The Lord Jesus

Cross References

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Have.
Mt. 13:11,19• 11Y él respondiendo, les dijo: Por que á vosotros es concedido saber los misterios del reino de los cielos; mas á ellos no es concedido.
 19Oyendo cualquiera la palabra del reino, y no entendiéndola, viene el malo, y arrebata lo que fué sembrado en su corazón: éste es el que fué sembrado junto al camino. (Mt. 13:11,19)
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Mt. 15:17• 17¿No entendéis aún, que todo lo que entra en la boca, va al vientre, y es echado en la letrina? (Mt. 15:17)
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Mt. 16:11• 11¿Cómo es que no entendéis que no por el pan os dije, que os guardaseis de la levadura de los Fariseos y de los Saduceos? (Mt. 16:11)
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Mt. 24:15• 15Por tanto, cuando viereis la abominación del asolamiento, que fué dicha por Daniel profeta, que estará en el lugar santo, (el que lee, entienda), (Mt. 24:15)
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Mr. 4:34• 34Y sin parábola no les hablaba; mas á sus discípulos en particular declaraba todo. (Mr. 4:34)
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Mr. 7:18• 18Y díjoles: ¿También vosotros estáis así sin entendimiento? ¿No entendéis que todo lo de fuera que entra en el hombre, no le puede contaminar; (Mr. 7:18)
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Mr. 8:17‑18• 17Y como Jesús lo entendió, les dice: ¿Qué altercáis, porque no tenéis pan? ¿no consideráis ni entendéis? ¿aun tenéis endurecido vuestro corazón?
 18¿Teniendo ojos no veis, y teniendo oídos no oís? ¿y no os acordáis? (Mr. 8:17‑18)
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Lc. 9:44‑45• 44Poned vosotros en vuestros oídos estas palabras; porque ha de acontecer que el Hijo del hombre será entregado en manos de hombres.
 45Mas ellos no entendían esta palabra, y les era encubierta para que no la entendiesen; y temían preguntarle de esta palabra. (Lc. 9:44‑45)
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Hch. 8:30‑31• 30Y acudiendo Felipe, le oyó que leía el profeta Isaías, y dijo: Mas ¿entiendes lo que lees?
 31Y dijo: ¿Y cómo podré, si alguno no me enseñare? Y rogó á Felipe que subiese, y se sentase con él. (Hch. 8:30‑31)
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1 Jn. 5:20• 20Empero sabemos que el Hijo de Dios es venido, y nos ha dado entendimiento para conocer al que es verdadero: y estamos en el verdadero, en su Hijo Jesucristo. Este es el verdadero Dios, y la vida eterna. (1 Jn. 5:20)

J. N. Darby Translation

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51
Jesus says to them, Have ye understood all these things? They say to him, Yea, Lord.

W. Kelly Translation

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51
Jesus says to them, Have ye understood all these things? They say to him, Yea, [Lord].

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)