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Mark 5

Mr. 5:41 KJV (With Strong’s)

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41
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he took
krateo (Greek #2902)
to use strength, i.e. seize or retain (literally or figuratively)
KJV usage: hold (by, fast), keep, lay hand (hold) on, obtain, retain, take (by).
Pronounce: krat-eh'-o
Origin: from 2904
the damsel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
paidion (Greek #3813)
a childling (of either sex), i.e. (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian
KJV usage: (little, young) child, damsel.
Pronounce: pahee-dee'-on
Origin: neuter diminutive of 3816
by the hand
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
, and said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto her
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Talitha
talitha (Greek #5008)
the fresh, i.e. young girl; talitha (O maiden)
KJV usage: talitha.
Pronounce: tal-ee-thah'
Origin: of Chaldee origin (compare 02924)
cumi
koumi (Greek #2891)
cumi (i.e. rise!)
KJV usage: cumi.
Pronounce: koo'-mee
Origin: of Chaldee origin (06966)
; which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
, being interpreted
methermeneuo (Greek #3177)
to explain over, i.e. translate
KJV usage: (by) interpret(-ation).
Pronounce: meth-er-mane-yoo'-o
Origin: from 3326 and 2059
, Damsel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
korasion (Greek #2877)
a (little) girl
KJV usage: damsel, maid.
Pronounce: kor-as'-ee-on
Origin: neuter of a presumed derivative of κόρη (a maiden)
, I say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
, arise
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
j.
j
Hch. 9:40• 40Entonces echados fuera todos, Pedro puesto de rodillas, oró; y vuelto al cuerpo, dijo: Tabita, levántate. Y ella abrió los ojos, y viendo á Pedro, incorporóse. (Hch. 9:40)

More on:

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cumi,
Talitha Cumi

Cross References

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Ministry on This Verse

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took.
Mr. 1:31• 31Entonces llegando él, la tomó de su mano y la levantó; y luego la dejó la calentura, y les servía. (Mr. 1:31)
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Hch. 9:40‑41• 40Entonces echados fuera todos, Pedro puesto de rodillas, oró; y vuelto al cuerpo, dijo: Tabita, levántate. Y ella abrió los ojos, y viendo á Pedro, incorporóse.
 41Y él le dió la mano, y levantóla: entonces llamando á los santos y las viudas, la presentó viva. (Hch. 9:40‑41)
Talitha cumi.[Talitha cumi;] which is pure Syriac, the same as in the Syriac version, the proper translation of which is given by the evangelist.Damsel.
Mr. 1:41• 41Y Jesús, teniendo misericordia de él, extendió su mano, y le tocó, y le dice: Quiero, sé limpio. (Mr. 1:41)
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Gn. 1:3• 3Y dijo Dios: Sea la luz: y fué la luz. (Gn. 1:3)
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Sal. 33:9• 9Porque él dijo, y fué hecho; El mandó, y existió. (Sal. 33:9)
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Lc. 7:14‑15• 14Y acercándose, tocó el féretro: y los que lo llevaban, pararon. Y dice: Mancebo, á ti digo, levántate.
 15Entonces se incorporó el que había muerto, y comenzó á hablar. Y dióle á su madre. (Lc. 7:14‑15)
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Lc. 8:54‑55• 54Mas él, tomándola de la mano, clamó, diciendo: Muchacha, levántate.
 55Entonces su espíritu volvió, y se levantó luego: y él mando que le diesen de comer. (Lc. 8:54‑55)
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Jn. 5:28‑29• 28No os maravilléis de esto; porque vendrá hora, cuando todos los que están en los sepulcros oirán su voz;
 29Y los que hicieron bien, saldrán á resurrección de vida; mas los que hicieron mal, á resurrección de condenación. (Jn. 5:28‑29)
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Jn. 11:43‑44• 43Y habiendo dicho estas cosas, clamó á gran voz: Lázaro, ven fuera.
 44Y el que había estado muerto, salió, atadas las manos y los pies con vendas; y su rostro estaba envuelto en un sudario. Díceles Jesús: Desatadle, y dejadle ir. (Jn. 11:43‑44)
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Ro. 4:17• 17(Como está escrito: Que por padre de muchas gentes te he puesto) delante de Dios, al cual creyó; el cual da vida á los muertos, y llama las cosas que no son, como las que son. (Ro. 4:17)
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Fil. 3:21• 21El cual transformará el cuerpo de nuestra bajeza, para ser semejante al cuerpo de su gloria, por la operación con la cual puede también sujetar á sí todas las cosas. (Fil. 3:21)
• He raises her again, for He can give life. Thus too with respect to Israel. On the way, those who had faith in Jesus were healed, incurable as they were in themselves; but in fact, as to Israel, the nation was dead in trespasses and sins. Apparently this put a stop to the work of Jesus. But grace will restore life to Israel in the end. (“Mark 5” by J.N. Darby)

J. N. Darby Translation

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41
And having laid hold of the hand of the child, he says to her, Talitha koumi, which is, interpreted, Damsel, I say to thee, Arise.

W. Kelly Translation

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41
And having laid hold of the hand of the child, he says to her, Talitha koumi, which is, interpreted, Damsel, I say to thee, Arise.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)