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Mark 11

Mark 11:25 KJV (With Strong’s)

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25
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when
hotan (Greek #3752)
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
KJV usage: as long (soon) as, that, + till, when(-soever), while.
Pronounce: hot'-an
Origin: from 3753 and 302
ye stand
steko (Greek #4739)
to be stationary, i.e. (figuratively) to persevere
KJV usage: stand (fast).
Pronounce: stay'-ko
Origin: from the perfect tense of 2476
praying
proseuchomai (Greek #4336)
to pray to God, i.e. supplicate, worship
KJV usage: pray (X earnestly, for), make prayer.
Pronounce: pros-yoo'-khom-ahee
Origin: from 4314 and 2172
, forgive
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
d, if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
ye have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
ought
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
against
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
any
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
: that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
Father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
which is
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
may forgive
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
trespasses
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
paraptoma (Greek #3900)
a side-slip (lapse or deviation), i.e. (unintentional) error or (wilful) transgression
KJV usage: fall, fault, offence, sin, trespass.
Pronounce: par-ap'-to-mah
Origin: from 3895
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d
Matt. 6:14• 14For if ye forgive men their offences, your heavenly Father also will forgive you yours, (Matt. 6:14)
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Col. 3:13• 13forbearing one another, and forgiving one another, if any should have a complaint against any; even as the Christ has forgiven you, so also do *ye*. (Col. 3:13)

More on:

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Father,
Forgiveness,
Heaven

Cross References

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Ministry on This Verse

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stand.
Zech. 3:1• 1And he shewed me Joshua the high priest standing before the Angel of Jehovah, and Satan standing at his right hand to resist him. (Zech. 3:1)
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Luke 18:11• 11The Pharisee, standing, prayed thus to himself: God, I thank thee that I am not as the rest of men, rapacious, unjust, adulterers, or even as this tax-gatherer. (Luke 18:11)
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Rev. 11:4• 4These are the two olive trees and the two lamps which stand before the Lord of the earth; (Rev. 11:4)
forgive.
Matt. 6:12,14‑15• 12and forgive us our debts, as we also forgive our debtors,
 14For if ye forgive men their offences, your heavenly Father also will forgive you yours,
 15but if ye do not forgive men their offences, neither will your Father forgive your offences. (Matt. 6:12,14‑15)
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Matt. 18:23‑35• 23For this cause the kingdom of the heavens has become like a king who would reckon with his bondmen.
 24And having begun to reckon, one debtor of ten thousand talents was brought to him.
 25But he not having anything to pay, his lord commanded him to be sold, and his wife, and his children, and everything that he had, and that payment should be made.
 26The bondman therefore falling down did him homage, saying, Lord, have patience with me and I will pay thee all.
 27And the lord of that bondman, being moved with compassion, loosed him and forgave him the loan.
 28But that bondman having gone out, found one of his fellow-bondmen who owed him a hundred denarii. And having seized him, he throttled him, saying, Pay me if thou owest anything.
 29His fellow-bondman therefore, having fallen down at his feet, besought him, saying, Have patience with me, and I will pay thee.
 30But he would not, but went away and cast him into prison, until he should pay what was owing.
 31But his fellow-bondmen, having seen what had taken place, were greatly grieved, and went and recounted to their lord all that had taken place.
 32Then his lord, having called him to him, says to him, Wicked bondman! I forgave thee all that debt because thou besoughtest me;
 33shouldest not thou also have had compassion on thy fellow-bondman, as *I* also had compassion on thee?
 34And his lord being angry delivered him to the tormentors till he paid all that was owing to him.
 35Thus also my heavenly Father shall do to you if ye forgive not from your hearts every one his brother. (Matt. 18:23‑35)
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Luke 6:37• 37And judge not, and ye shall not be judged; condemn not, and ye shall not be condemned. Remit, and it shall be remitted to you. (Luke 6:37)
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Eph. 4:32• 32and be to one another kind, compassionate, forgiving one another, so as God also in Christ has forgiven you. (Eph. 4:32)
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Col. 3:13• 13forbearing one another, and forgiving one another, if any should have a complaint against any; even as the Christ has forgiven you, so also do *ye*. (Col. 3:13)
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James 2:13• 13for judgment will be without mercy to him that has shewn no mercy. Mercy glories over judgment. (James 2:13)
• They must act in grace, if they would enjoy this privilege. (“Mark 11” by J.N. Darby)
• {v.25-26} In Matthew this has its place in the Sermon on the Mount and especially in the prayer, as the retributive converse appears in the parable of the merciless servant. In Luke the principle comes out in another shape. (“Remarks on Mark 11:15-33” by W. Kelly)
• As those who are the subjects of mercy, who have been so greatly forgiven, we must be filled with the spirit of mercy and forgiveness ourselves. If not, we shall come under the government of God. (“Mark 11” by F.B. Hole)

J. N. Darby Translation

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25
And when ye stand praying, forgive if ye have anything against any one, that your Father also who is in the heavens may forgive you your offencesc.

JND Translation Notes

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c
Trespasses.

W. Kelly Translation

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25
And when ye stand praying, forgive if ye have anything against anyone, that your Father also who is in the heavens may forgive you your offences.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)