Articles on

Mark 11

Mark 11:24 KJV (With Strong’s)

+
24
Therefore
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
I say
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, Whatc things soever
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
*
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
ye desire
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
aiteo (Greek #154)
to ask (in genitive case)
KJV usage: ask, beg, call for, crave, desire, require. Compare 4441.
Pronounce: ahee-teh'-o
Origin: of uncertain derivation
, when ye pray
proseuchomai (Greek #4336)
to pray to God, i.e. supplicate, worship
KJV usage: pray (X earnestly, for), make prayer.
Pronounce: pros-yoo'-khom-ahee
Origin: from 4314 and 2172
, believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
ye receive
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
them, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
shall have
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
them.

Cross References

+
What.
Matt. 7:7‑11• 7Ask, and it shall be given to you. Seek, and ye shall find. Knock, and it shall be opened to you.
8For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened.
9Or what man is there of you who, if his son shall ask of him a loaf of bread, will give him a stone;
10and if he ask a fish, will give him a serpent?
11If therefore *ye*, being wicked, know how to give good gifts to your children, how much rather shall your Father who is in the heavens give good things to them that ask of him?
(Matt. 7:7‑11)
;
Matt. 18:19• 19Again I say to you, that if two of you shall agree on the earth concerning any matter, whatsoever it may be that they shall ask, it shall come to them from my Father who is in the heavens. (Matt. 18:19)
;
Matt. 21:22• 22And all things whatsoever ye shall ask in prayer, believing, ye shall receive. (Matt. 21:22)
;
Luke 11:9‑13• 9And *I* say to you, Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you.
10For every one that asks receives; and he that seeks finds; and to him that knocks it will be opened.
11But of whom of you that is a father shall a son ask bread, and the father shall give him a stone? or also a fish, and instead of a fish shall give him a serpent?
12or if also he shall ask an egg, shall give him a scorpion?
13If therefore *ye*, being evil, know how to give good gifts to your children, how much rather shall the Father who is of heaven give the Holy Spirit to them that ask him?
(Luke 11:9‑13)
;
Luke 18:1‑8• 1And he spoke also a parable to them to the purport that they should always pray and not faint,
2saying, There was a judge in a city, not fearing God and not respecting man:
3and there was a widow in that city, and she came to him, saying, Avenge me of mine adverse party.
4And he would not for a time; but afterwards he said within himself, If even I fear not God and respect not man,
5at any rate because this widow annoys me I will avenge her, that she may not by perpetually coming completely harass me.
6And the Lord said, Hear what the unjust judge says.
7And shall not God at all avenge his elect, who cry to him day and night, and he bears long as to them?
8I say unto you that he will avenge them speedily. But when the Son of man comes, shall he indeed find faith on the earth?
(Luke 18:1‑8)
;
John 14:13• 13And whatsoever ye shall ask in my name, this will I do, that the Father may be glorified in the Son. (John 14:13)
;
John 15:7• 7If ye abide in me, and my words abide in you, ye shall ask what ye will and it shall come to pass to you. (John 15:7)
;
John 16:23‑27• 23And in that day ye shall demand nothing of me: verily, verily, I say to you, Whatsoever ye shall ask the Father in my name, he will give you.
24Hitherto ye have asked nothing in my name: ask, and ye shall receive, that your joy may be full.
25These things I have spoken to you in allegories; the hour is coming that I will no longer speak to you in allegories, but will declare to you openly concerning the Father.
26In that day ye shall ask in my name; and I say not to you that I will demand of the Father for you,
27for the Father himself has affection for you, because ye have had affection for me, and have believed that I came out from God.
(John 16:23‑27)
;
James 1:5‑6• 5But if any one of you lack wisdom, let him ask of God, who gives to all freely and reproaches not, and it shall be given to him:
6but let him ask in faith, nothing doubting. For he that doubts is like a wave of the sea driven by the wind and tossed about;
(James 1:5‑6)
;
James 5:15‑18• 15and the prayer of faith shall heal the sick, and the Lord shall raise him up; and if he be one who has committed sins, it shall be forgiven him.
16Confess therefore your offences to one another, and pray for one another, that ye may be healed. The fervent supplication of the righteous man has much power.
17Elias was a man of like passions to us, and he prayed with prayer that it should not rain; and it did not rain upon the earth three years and six months;
18and again he prayed, and the heaven gave rain, and the earth caused its fruit to spring forth.
(James 5:15‑18)
;
1 John 3:22• 22and whatsoever we ask we receive from him, because we keep his commandments, and practise the things which are pleasing in his sight. (1 John 3:22)
;
1 John 5:14‑15• 14And this is the boldness which we have towards him, that if we ask him anything according to his will he hears us.
15And if we know that he hears us, whatsoever we ask, we know that we have the petitions which we have asked of him.
(1 John 5:14‑15)

J. N. Darby Translation

+
24
For this reason I say to you, All things whatsoever ye pray for and askb, believe that ye receive it, and it shall come to pass fora you.

JND Translation Notes

+
b
Aiteo. see Note b, John 14.16.
a
Lit. "shall be to."

W. Kelly Translation

+
24
For this reason I say unto you, All things, whatsoever ye shall pray and beg, believe that ye have receiveda, and ye shall have them.

WK Translation Notes

+
a
The expression "have received" scarcely accords with the aorist, and is not idiomatic.