Go
Articles on

John 16

John 16:24 KJV (With Strong’s)

+
24
Hitherto
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
have ye asked
arti (Greek #737)
just now
KJV usage: this day (hour), hence(-forth), here(-after), hither(-to), (even) now, (this) present.
Pronounce: ar'-tee
Origin: adverb from a derivative of 142 (compare 740) through the idea of suspension
aiteo (Greek #154)
to ask (in genitive case)
KJV usage: ask, beg, call for, crave, desire, require. Compare 4441.
Pronounce: ahee-teh'-o
Origin: of uncertain derivation
nothing
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
: ask
aiteo (Greek #154)
to ask (in genitive case)
KJV usage: ask, beg, call for, crave, desire, require. Compare 4441.
Pronounce: ahee-teh'-o
Origin: of uncertain derivation
p, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye shall receive
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
q joy
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
chara (Greek #5479)
cheerfulness, i.e. calm delight
KJV usage: gladness, X greatly, (X be exceeding) joy(-ful, -fully, -fulness, -ous).
Pronounce: khar-ah'
Origin: from 5463
may be
o (Greek #5600)
ἦ (ay); etc. the subjunctive of 1510; (may, might, can, could, would, should, must, etc.; also with 1487 and its comparative, as well as with other particles) be
KJV usage: + appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were.
Pronounce: o
Origin: ἦς (ace)
full
pleroo (Greek #4137)
to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.
KJV usage: accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.
Pronounce: play-ro'-o
Origin: from 4134
.
p
Matt. 7:7‑8• 7Ask, and it shall be given to you. Seek, and ye shall find. Knock, and it shall be opened to you.
 8For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened. (Matt. 7:7‑8)
;
James 4:2‑3• 2Ye lust and have not: ye kill and are full of envy, and cannot obtain; ye fight and war; ye have not because ye ask not.
 3Ye ask and receive not, because ye ask evilly, that ye may consume it in your pleasures. (James 4:2‑3)
q
John 15:11• 11I have spoken these things to you that my joy may be in you, and your joy be full. (John 15:11)

Cross References

+

Ministry on This Verse

+
in.
Gen. 32:9• 9And Jacob said, God of my father Abraham, and God of my father Isaac, Jehovah, who saidst unto me: Return into thy country and to thy kindred, and I will do thee good, (Gen. 32:9)
;
1 Kings 18:36• 36And it came to pass at the time of the offering up of the oblation, that Elijah the prophet drew near, and said, Jehovah, God of Abraham, Isaac and Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things by thy word. (1 Kings 18:36)
;
2 Kings 19:15• 15And Hezekiah prayed before Jehovah and said, Jehovah, God of Israel, who sittest between the cherubim, thou, the Same, thou alone art the God of all the kingdoms of the earth: thou hast made the heavens and the earth. (2 Kings 19:15)
;
Matt. 6:9• 9Thus therefore pray *ye*: Our Father who art in the heavens, let thy name be sanctified, (Matt. 6:9)
;
Eph. 1:16‑17• 16do not cease giving thanks for you, making mention of you at my prayers,
 17that the God of our Lord Jesus Christ, the Father of glory, would give you the spirit of wisdom and revelation in the full knowledge of him, (Eph. 1:16‑17)
;
1 Thess. 3:11‑13• 11But our God and Father himself, and our Lord Jesus, direct our way to you.
 12But you, may the Lord make to exceed and abound in love toward one another, and toward all, even as we also towards you,
 13in order to the confirming of your hearts unblamable in holiness before our God and Father at the coming of our Lord Jesus with all his saints. (1 Thess. 3:11‑13)
;
2 Thess. 1:2• 2Grace to you, and peace from God our Father, and the Lord Jesus Christ. (2 Thess. 1:2)
;
2 Thess. 2:16‑17• 16But our Lord Jesus Christ himself, and our God and Father, who has loved us, and given us eternal consolation and good hope by grace,
 17encourage your hearts, and establish you in every good work and word. (2 Thess. 2:16‑17)
ask.
Matt. 7:7‑8• 7Ask, and it shall be given to you. Seek, and ye shall find. Knock, and it shall be opened to you.
 8For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened. (Matt. 7:7‑8)
;
James 4:2‑3• 2Ye lust and have not: ye kill and are full of envy, and cannot obtain; ye fight and war; ye have not because ye ask not.
 3Ye ask and receive not, because ye ask evilly, that ye may consume it in your pleasures. (James 4:2‑3)
that.
John 16:23• 23And in that day ye shall demand nothing of me: verily, verily, I say to you, Whatsoever ye shall ask the Father in my name, he will give you. (John 16:23)
;
John 15:11• 11I have spoken these things to you that my joy may be in you, and your joy be full. (John 15:11)
;
1 John 1:3‑4• 3that which we have seen and heard we report to you, that *ye* also may have fellowship with us; and our fellowship is indeed with the Father, and with his Son Jesus Christ.
 4And these things write we to you that your joy may be full. (1 John 1:3‑4)
;
2 John 12• 12Having many things to write to you, I would not with paper and ink; but hope to come to you, and to speak mouth to mouth, that our joy may be full. (2 John 12)
• Now so to ask the Father in the Son's name is alone Christian prayer in the true and full sense. Those therefore who insist on going back to the prayer of the disciples fail to enter into the new place on which the Lord here sets all that are His. (“Notes on John 16:23-28” by W. Kelly)
• Their joy might be full in the consciousness of the blessed position of unfailing favor into which they were brought, and of the value of all that they possessed in Christ. (“John 16” by J.N. Darby)
• Those, therefore, who insist on going back to the prayer of the disciples fail to enter into the new place on which the Lord here sets all that are His. (“John 16” by W. Kelly)
• Life in Christ would go forth in suited desires, to which the Holy Ghost would impart power as well as intelligence; and assuredly, with such a ground and motive before Him as the Son of Man who had devoted Himself at all cost to His glory, the Father would fail in nothing on His part. Their joy would indeed be at the full. (“John 16” by W. Kelly)

J. N. Darby Translation

+
24
Hitherto ye have asked nothing in my name: ask, and ye shall receive, that your joy may be fulld.

JND Translation Notes

+
d
Or "fulfilled," as ch. 17.13.

W. Kelly Translation

+
24
Hitherto ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.