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Mark 13

Mark 13:14 KJV (With Strong’s)

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14
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
hotan (Greek #3752)
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
KJV usage: as long (soon) as, that, + till, when(-soever), while.
Pronounce: hot'-an
Origin: from 3753 and 302
ye shall see
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
the abomination
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
bdelugma (Greek #946)
a detestation, i.e. (specially) idolatry
KJV usage: abomination.
Pronounce: bdel'-oog-mah
Origin: from 948
of desolation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eremosis (Greek #2050)
despoliation
KJV usage: desolation .
Pronounce: er-ay'-mo-sis
Origin: from 2049
, spoken of
rheo (Greek #4483)
and both as alternate for 2036 perhaps akin (or identical) with 4482 (through the idea of pouring forth); to utter, i.e. speak or say
KJV usage: command, make, say, speak (of). Compare 3004.
Pronounce: hreh'-o
Origin: ἐρέω (er-eh'-o) is used
y by
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
Daniel
Daniel (Greek #1158)
Daniel, an Israelite
KJV usage: Daniel.
Pronounce: dan-ee-ale'
Origin: of Hebrew origin (01840)
the prophet
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prophetes (Greek #4396)
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
KJV usage: prophet.
Pronounce: prof-ay'-tace
Origin: from a compound of 4253 and 5346
, standing
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
where
hopou (Greek #3699)
what(-ever) where, i.e. at whichever spot
KJV usage: in what place, where(-as, -soever), whither (+ soever).
Pronounce: hop'-oo
Origin: from 3739 and 4225
it ought
dei (Greek #1163)
also δέον (deh-on'); neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
KJV usage: behoved, be meet, must (needs), (be) need(-ful), ought, should.
Pronounce: die
Origin: 3d person singular active present of 1210
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
, (let him that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
readeth
anaginosko (Greek #314)
to know again, i.e. (by extension) to read
KJV usage: read.
Pronounce: an-ag-in-oce'-ko
Origin: from 303 and 1097
understand
noieo (Greek #3539)
to exercise the mind (observe), i.e. (figuratively) to comprehend, heed
KJV usage: consider, perceive, think, understand.
Pronounce: noy-eh'-o
Origin: from 3563
,) then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
let them that be
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Judea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Ioudaia (Greek #2449)
the Judaean land (i.e. Judaea), a region of Palestine
KJV usage: Judaea.
Pronounce: ee-oo-dah'-yah
Origin: feminine of 2453 (with 1093 implied)
flee
pheugo (Greek #5343)
to run away (literally or figuratively); by implication, to shun; by analogy, to vanish
KJV usage: escape, flee (away).
Pronounce: fyoo'-go
Origin: apparently a primary verb
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the mountains
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oros (Greek #3735)
a mountain (as lifting itself above the plain)
KJV usage: hill, mount(-ain).
Pronounce: or'-os
Origin: probably from an obsolete ὄρω (to rise or "rear"; perhaps akin to 142; compare 3733)
:
y
Dan. 9:27• 27And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate. (Dan. 9:27)

More on:

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Abomination of Desolation,
Daniel,
Daniel the Prophet,
Judaea; Judea,
Mountain Mount,
Prophet

Cross References

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Ministry on This Verse

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the abomination.
Dan. 8:13• 13Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot? (Dan. 8:13)
;
Dan. 9:27• 27And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate. (Dan. 9:27)
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Dan. 12:11• 11And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days. (Dan. 12:11)
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Matt. 24:15‑28• 15When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
 16Then let them which be in Judea flee into the mountains:
 17Let him which is on the housetop not come down to take any thing out of his house:
 18Neither let him which is in the field return back to take his clothes.
 19And woe unto them that are with child, and to them that give suck in those days!
 20But pray ye that your flight be not in the winter, neither on the sabbath day:
 21For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
 22And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.
 23Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
 24For there shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
 25Behold, I have told you before.
 26Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
 27For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
 28For wheresoever the carcase is, there will the eagles be gathered together. (Matt. 24:15‑28)
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Luke 21:20‑22• 20And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.
 21Then let them which are in Judea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.
 22For these be the days of vengeance, that all things which are written may be fulfilled. (Luke 21:20‑22)
where.
Lam. 1:10• 10The adversary hath spread out his hand upon all her pleasant things: for she hath seen that the heathen entered into her sanctuary, whom thou didst command that they should not enter into thy congregation. (Lam. 1:10)
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Ezek. 44:9• 9Thus saith the Lord God; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel. (Ezek. 44:9)
let him.
Matt. 13:51• 51Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord. (Matt. 13:51)
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Acts 8:30‑31• 30And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?
 31And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him. (Acts 8:30‑31)
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1 Cor. 14:7‑8,20• 7And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
 8For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
 20Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men. (1 Cor. 14:7‑8,20)
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Rev. 1:3• 3Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. (Rev. 1:3)
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Rev. 13:18• 18Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. (Rev. 13:18)
then.
Luke 21:21‑24• 21Then let them which are in Judea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.
 22For these be the days of vengeance, that all things which are written may be fulfilled.
 23But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.
 24And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled. (Luke 21:21‑24)
• The word " abomination " simply means idol; and it is called abomination of desolation because it is the cause of the desolation of Jerusalem and of the Jewish people. (“Mark 13” by J.N. Darby)
• But there would be a moment when this service should end. The well-known sign of the abomination that makes desolate would point it out. (“Mark 13” by J.N. Darby)

J. N. Darby Translation

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14
But when ye shall see the abomination of desolationb standing where it should not, (he that reads let him considerc it,) then let those in Judaea flee to the mountains;

JND Translation Notes

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b
"Desolation" is an active word, "causing desolation," "desolating," not an accomplished state. see Matt. 24.15; Dan. 9.27.
c
"Weigh with intelligence so as to understand," "perceive." see ch. 8.17, "perceive," and Rom. 1.20.

W. Kelly Translation

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14
But when ye shall see the abomination of desolation, standing where ita ought not (he that reads, let him consider), then let those in Judea flee to the mountains,

WK Translation Notes

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a
There is an interesting dubious reading, "standing where he ought not." If the masculine be well founded, it points to the Antichrist, the lawless one of {vi 29666}{/vi}.