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Mark 14

Mark 14:49 KJV (With Strong’s)

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49
I was
emen (Greek #2252)
I was
KJV usage: be, was. (Sometimes unexpressed).
Pronounce: ay'-mane
Origin: a prolonged form of 2358
daily
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
with
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the temple
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hieron (Greek #2411)
a sacred place, i.e. the entire precincts (whereas 3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
KJV usage: temple.
Pronounce: hee-er-on'
Origin: neuter of 2413
teaching
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye took
krateo (Greek #2902)
to use strength, i.e. seize or retain (literally or figuratively)
KJV usage: hold (by, fast), keep, lay hand (hold) on, obtain, retain, take (by).
Pronounce: krat-eh'-o
Origin: from 2904
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
: but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
the scriptures
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
graphe (Greek #1124)
a document, i.e. holy Writ (or its contents or a statement in it)
KJV usage: scripture.
Pronounce: graf-ay'
a must be fulfilled
pleroo (Greek #4137)
to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.
KJV usage: accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.
Pronounce: play-ro'-o
Origin: from 4134
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a
Psa. 22:1• 1<<To the chief Musician upon Aijeleth Shahar, A Psalm of David.>> My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring? (Psa. 22:1)
,etc.;
Isa. 53:3• 3He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. (Isa. 53:3)
,etc.;
Luke 24:44• 44And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. (Luke 24:44)

More on:

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Scripture,
The Temple

Cross References

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Ministry on This Verse

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was.
Mark 11:15‑18,27• 15And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;
 16And would not suffer that any man should carry any vessel through the temple.
 17And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
 18And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
 27And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders, (Mark 11:15‑18,27)
;
Mark 12:35• 35And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David? (Mark 12:35)
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Matt. 21:23‑27• 23And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
 24And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.
 25The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
 26But if we shall say, Of men; we fear the people; for all hold John as a prophet.
 27And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things. (Matt. 21:23‑27)
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Luke 19:47‑48• 47And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,
 48And could not find what they might do: for all the people were very attentive to hear him. (Luke 19:47‑48)
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Luke 20:1‑2• 1And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,
 2And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority? (Luke 20:1‑2)
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Luke 21:37‑38• 37And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.
 38And all the people came early in the morning to him in the temple, for to hear him. (Luke 21:37‑38)
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John 7:28‑30,37• 28Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
 29But I know him: for I am from him, and he hath sent me.
 30Then they sought to take him: but no man laid hands on him, because his hour was not yet come.
 37In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. (John 7:28‑30,37)
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John 8:2,12• 2And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
 12Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. (John 8:2,12)
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John 10:23• 23And Jesus walked in the temple in Solomon's porch. (John 10:23)
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John 18:20• 20Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing. (John 18:20)
but.
Psa. 22:1‑31• 1<<To the chief Musician upon Aijeleth Shahar, A Psalm of David.>> My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?
 2O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.
 3But thou art holy, O thou that inhabitest the praises of Israel.
 4Our fathers trusted in thee: they trusted, and thou didst deliver them.
 5They cried unto thee, and were delivered: they trusted in thee, and were not confounded.
 6But I am a worm, and no man; a reproach of men, and despised of the people.
 7All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,
 8He trusted on the Lord that he would deliver him: let him deliver him, seeing he delighted in him.
 9But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts.
 10I was cast upon thee from the womb: thou art my God from my mother's belly.
 11Be not far from me; for trouble is near; for there is none to help.
 12Many bulls have compassed me: strong bulls of Bashan have beset me round.
 13They gaped upon me with their mouths, as a ravening and a roaring lion.
 14I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.
 15My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.
 16For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.
 17I may tell all my bones: they look and stare upon me.
 18They part my garments among them, and cast lots upon my vesture.
 19But be not thou far from me, O Lord: O my strength, haste thee to help me.
 20Deliver my soul from the sword; my darling from the power of the dog.
 21Save me from the lion's mouth: for thou hast heard me from the horns of the unicorns.
 22I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.
 23Ye that fear the Lord, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.
 24For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.
 25My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.
 26The meek shall eat and be satisfied: they shall praise the Lord that seek him: your heart shall live for ever.
 27All the ends of the world shall remember and turn unto the Lord: and all the kindreds of the nations shall worship before thee.
 28For the kingdom is the Lord's: and he is the governor among the nations.
 29All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.
 30A seed shall serve him; it shall be accounted to the Lord for a generation.
 31They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this. (Psa. 22:1‑31)
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Psa. 69:1‑36• 1<<To the chief Musician upon Shoshannim, A Psalm of David.>> Save me, O God; for the waters are come in unto my soul.
 2I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me.
 3I am weary of my crying: my throat is dried: mine eyes fail while I wait for my God.
 4They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.
 5O God, thou knowest my foolishness; and my sins are not hid from thee.
 6Let not them that wait on thee, O Lord God of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel.
 7Because for thy sake I have borne reproach; shame hath covered my face.
 8I am become a stranger unto my brethren, and an alien unto my mother's children.
 9For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.
 10When I wept, and chastened my soul with fasting, that was to my reproach.
 11I made sackcloth also my garment; and I became a proverb to them.
 12They that sit in the gate speak against me; and I was the song of the drunkards.
 13But as for me, my prayer is unto thee, O Lord, in an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation.
 14Deliver me out of the mire, and let me not sink: let me be delivered from them that hate me, and out of the deep waters.
 15Let not the waterflood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me.
 16Hear me, O Lord; for thy lovingkindness is good: turn unto me according to the multitude of thy tender mercies.
 17And hide not thy face from thy servant; for I am in trouble: hear me speedily.
 18Draw nigh unto my soul, and redeem it: deliver me because of mine enemies.
 19Thou hast known my reproach, and my shame, and my dishonor: mine adversaries are all before thee.
 20Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.
 21They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.
 22Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.
 23Let their eyes be darkened, that they see not; and make their loins continually to shake.
 24Pour out thine indignation upon them, and let thy wrathful anger take hold of them.
 25Let their habitation be desolate; and let none dwell in their tents.
 26For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded.
 27Add iniquity unto their iniquity: and let them not come into thy righteousness.
 28Let them be blotted out of the book of the living, and not be written with the righteous.
 29But I am poor and sorrowful: let thy salvation, O God, set me up on high.
 30I will praise the name of God with a song, and will magnify him with thanksgiving.
 31This also shall please the Lord better than an ox or bullock that hath horns and hoofs.
 32The humble shall see this, and be glad: and your heart shall live that seek God.
 33For the Lord heareth the poor, and despiseth not his prisoners.
 34Let the heaven and earth praise him, the seas, and every thing that moveth therein.
 35For God will save Zion, and will build the cities of Judah: that they may dwell there, and have it in possession.
 36The seed also of his servants shall inherit it: and they that love his name shall dwell therein. (Psa. 69:1‑36)
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Isa. 53:1‑12• 1Who hath believed our report? and to whom is the arm of the Lord revealed?
 2For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
 3He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
 4Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
 5But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
 6All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.
 7He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
 8He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
 9And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
 10Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.
 11He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
 12Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors. (Isa. 53:1‑12)
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Dan. 9:24‑26• 24Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
 25Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
 26And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. (Dan. 9:24‑26)
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Matt. 26:54,56• 54But how then shall the scriptures be fulfilled, that thus it must be?
 56But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled. (Matt. 26:54,56)
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Luke 22:37• 37For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end. (Luke 22:37)
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Luke 24:25‑27,44‑45• 25Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
 26Ought not Christ to have suffered these things, and to enter into his glory?
 27And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
 44And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
 45Then opened he their understanding, that they might understand the scriptures, (Luke 24:25‑27,44‑45)
• There was a very different reason for its now taking place—the counsels of God and the Word of God must be fulfilled. It was the faithful accomplishment of the service committed to Him. (“Mark 14” by J.N. Darby)

J. N. Darby Translation

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49
I was daily with you teaching in the temple, and ye did not seize me; but it is that the scriptures may be fulfilled.

W. Kelly Translation

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49
I was daily with you teaching in the temple, and ye did not seize me; but [it is] that the scriptures may be fulfilled.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)