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Mark 16

Mark 16:19 KJV (With Strong’s)

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19
So
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
then
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
w after
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
had spoken
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, he was received up
analambano (Greek #353)
to take up
KJV usage: receive up, take (in, unto, up).
Pronounce: an-al-am-ban'-o
Origin: from 303 and 2983
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
sat
kathizo (Greek #2523)
to seat down, i.e. set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell)
KJV usage: continue, set, sit (down), tarry.
Pronounce: kath-id'-zo
Origin: another (active) form for 2516
x on
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the right hand
dexios (Greek #1188)
the right side or (feminine) hand (as that which usually takes)
KJV usage: right (hand, side).
Pronounce: dex-ee-os'
Origin: from 1209
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
.
w
Acts 1:2‑3• 2Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:
 3To whom also he showed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: (Acts 1:2‑3)
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Luke 24:51• 51And it came to pass, while he blessed them, he was parted from them, and carried up into heaven. (Luke 24:51)
x
Psa. 110:1• 1<<A Psalm of David.>> The Lord said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. (Psa. 110:1)
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1 Peter 3:22• 22Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him. (1 Peter 3:22)
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Rev. 3:21• 21To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. (Rev. 3:21)

More on:

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God,
Heaven

Cross References

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Ministry on This Verse

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after.
Matt. 28:18‑20• 18And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
 19Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
 20Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. (Matt. 28:18‑20)
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Luke 24:44‑50• 44And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
 45Then opened he their understanding, that they might understand the scriptures,
 46And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
 47And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
 48And ye are witnesses of these things.
 49And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.
 50And he led them out as far as to Bethany, and he lifted up his hands, and blessed them. (Luke 24:44‑50)
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John 21:15,22• 15So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.
 22Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me. (John 21:15,22)
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Acts 1:2‑3• 2Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:
 3To whom also he showed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: (Acts 1:2‑3)
he was.
Luke 9:51• 51And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, (Luke 9:51)
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Luke 24:50‑51• 50And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.
 51And it came to pass, while he blessed them, he was parted from them, and carried up into heaven. (Luke 24:50‑51)
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John 13:1• 1Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end. (John 13:1)
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John 16:28• 28I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father. (John 16:28)
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John 17:4‑5,13• 4I have glorified thee on the earth: I have finished the work which thou gavest me to do.
 5And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
 13And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. (John 17:4‑5,13)
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Acts 1:10‑11• 10And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;
 11Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. (Acts 1:10‑11)
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Acts 2:33• 33Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. (Acts 2:33)
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Acts 3:21• 21Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. (Acts 3:21)
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Eph. 1:20‑22• 20Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
 21Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
 22And hath put all things under his feet, and gave him to be the head over all things to the church, (Eph. 1:20‑22)
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Eph. 4:8‑11• 8Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
 9(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
 10He that descended is the same also that ascended up far above all heavens, that he might fill all things.)
 11And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; (Eph. 4:8‑11)
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Heb. 1:3• 3Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; (Heb. 1:3)
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Heb. 4:14• 14Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. (Heb. 4:14)
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Heb. 6:20• 20Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec. (Heb. 6:20)
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Heb. 7:26• 26For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; (Heb. 7:26)
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Heb. 8:1• 1Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; (Heb. 8:1)
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Heb. 9:24• 24For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: (Heb. 9:24)
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Heb. 10:12‑13,19‑22• 12But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
 13From henceforth expecting till his enemies be made his footstool.
 19Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
 20By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
 21And having an high priest over the house of God;
 22Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. (Heb. 10:12‑13,19‑22)
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Heb. 12:2• 2Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. (Heb. 12:2)
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1 Peter 3:22• 22Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him. (1 Peter 3:22)
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Rev. 3:21• 21To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. (Rev. 3:21)
and sat.
Psa. 110:1• 1<<A Psalm of David.>> The Lord said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. (Psa. 110:1)
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Acts 7:55‑56• 55But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,
 56And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God. (Acts 7:55‑56)
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1 Cor. 15:24‑25• 24Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
 25For he must reign, till he hath put all enemies under his feet. (1 Cor. 15:24‑25)
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1 Peter 3:22• 22Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him. (1 Peter 3:22)
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Rev. 3:20• 20Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. (Rev. 3:20)
• The work was done: He sat down. With His great earthly work over, He was the great Servant who could say, “I have finished the work which Thou gavest Me to do.” (“Mark 16” by W. Kelly)

J. N. Darby Translation

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19
The Lord therefore, after he had spoken to them, was taken up into heaven, and sat at the right hand of God.

W. Kelly Translation

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19
The Lorda, therefore, after he had spoken to them, was taken up into heaven, and sat at the right hand of God.

WK Translation Notes

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a
As to the use of "Lord" (Kyrios) in verses 19, 20 and in {vi 24644}{/vi} I suppose it is equivalent to Jehovah. The absence of such a title before in the Gospel seems to me a beauty, not a blemish, in Mark, whose business was to exhibit the service of Jesus. But now that God had vindicated his rejected Servant by the resurrection, now that he had made him both "Lord" and "Christ", what more natural, or even necessary, than that the same Gospel which had hitherto traced him as the Servant-Son of God, should now make him known as "the Lord"? The Lord had uttered his charge to those who were, at his bidding, to replace him as servants, and in a world-wide sphere; he was received up to heaven, and sat on the right hand of God. Now it was Mark’s place, and only Mark’s, to add that, while they went forth and preached everywhere, the Lord was working with them. Jesus, even as the Lord, is, if I may so say, Servant still.