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Mark 3

Mark 3:14 KJV (With Strong’s)

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14
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he ordained
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
twelve
dodeka (Greek #1427)
two and ten, i.e. a dozen
KJV usage: twelve.
Pronounce: do'-dek-ah
Origin: from 1417 and 1176
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
they should be
o (Greek #5600)
ἦ (ay); etc. the subjunctive of 1510; (may, might, can, could, would, should, must, etc.; also with 1487 and its comparative, as well as with other particles) be
KJV usage: + appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were.
Pronounce: o
Origin: ἦς (ace)
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
he might send
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
forth
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
to preach
kerusso (Greek #2784)
to herald (as a public crier), especially divine truth (the gospel)
KJV usage: preacher(-er), proclaim, publish.
Pronounce: kay-roos'-so
Origin: of uncertain affinity
,

More on:

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Ordain,
Preaching,
Twelve

Cross References

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Ministry on This Verse

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he ordained.
John 15:16• 16Not ye chose me, but I chose you and appointed you that ye should go and bear fruit, and your fruit abide; that whatsoever ye shall ask the Father in my name he may give you. (John 15:16)
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Acts 1:24‑25• 24And they prayed and said, Thou, Lord, knower of the hearts of all, show of these two which one thou hast chosen,
 25to take the place of this service and apostleship from which Judas fell away to go unto his own place. (Acts 1:24‑25)
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Gal. 1:1,15‑20• 1Paul, apostle, not from men nor by man, but by Jesus Christ and God the Father that raised him out of the dead,
 15But when it pleased God, that set me apart out of my mother's womb and called me by his grace,
 16to reveal his Son in me, that I should preach him among the nations, immediately I took not counsel with flesh and blood,
 17nor went up to Jerusalem to those that were apostles before me; but I went unto Arabia and again returned unto Damascus.
 18Then after three years I went up unto Jerusalem to make the acquaintance of Cephas, and I remained with him fifteen days;
 19but no other of the apostles I saw, save James the brother of the Lord.
 20Now what I write to you, behold, before God, I lie not. (Gal. 1:1,15‑20)
and.
Luke 9:1‑6• 1{i}And having called together the twelve, he gave them{/i} power and authority over all demons and to heal diseases
 2{i}and sent them{/i} to proclaim the kingdom of God {i}and to heal the sick.{/i}
 3{i}And he said to them,{/i} Take nothing for your journey, neither staff, nor wallet, nor bread, nor money; {i}nor to{/i} have two coats apiece.
 4And into whatsoever house ye may have entered, there abide, and thence go forth.
 5And as many as may not receive you, going forth from that city, shake off even the dust from your feet for a witness against them.
 6{i}And going forth they{/i} passed through the villages, announcing the glad tidings, and healing everywhere. (Luke 9:1‑6)
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Luke 10:1‑11• 1{i}Now{/i} after these things the Lord appointed seventy others also, and sent them two and two before his face into every city and place where he himself was about to come.
 2{i}And he said to them,{/i} The harvest indeed [is] great, but the workmen few, supplicate therefore the Lord of the harvest {i}that he may send out workmen into his harvest.{/i}
 3Go: behold, I send you forth as lambs among wolves.
 4Carry neither purse [pouch] nor wallet, nor shoes, and salute no one on the way.
 5And into whatsoever house ye enter, first say, Peace to this house.
 6{i}And{/i} if a son of peace be there, your peace shall rest upon it: but if not, it shall turn to you again.
 7And in the same house abide, eating and drinking such things as they give: for the labourer is worthy of his hire. {i}Remove not from house to house.{/i}
 8And into whatsoever city ye may enter, and they receive you, eat what is set before you:
 9and heal the sick in it, and say unto them, The kingdom of God is come nigh unto you.
 10But into whatsoever city ye may have entered, and they do not receive you, go out into its streets and say,
 11Even the dust of your city, which cleaveth to us on the feet we shake off against you: but know this, that the kingdom of God is come nigh. (Luke 10:1‑11)
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Luke 24:47• 47and that repentance and forgiveness of sins should be preached in his name to all the Gentiles beginning at Jerusalem. (Luke 24:47)
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Acts 1:8• 8But ye shall receive power at the coming of the Holy Spirit upon you; and ye shall be my witnesses both in Jerusalem and in all Judea and Samaria and unto the end of the earth. (Acts 1:8)
• {v.14-15} It was, as in His own case, with marked prominence given to preaching, but with title and ability to heal diseases and expel demons. (“Mark 3” by W. Kelly)
• What a testimony to the condition of men and things around! Men — the Jews — needed to be preached to; all was out of course. It was not a question of heathen only. It was in the midst of self-satisfied Israel that the lowly Son of God thus wrought. (“Mark 3” by W. Kelly)

J. N. Darby Translation

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14
And he appointed twelve that they might be with him, and that he might send them to preach,

W. Kelly Translation

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14
and he appointeda twelve, that they might be with him, and that he might send them forth to preach,

WK Translation Notes

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a
"Appointed" is correct instead of the equivocal "ordained." as also in {vi 29898}{/vi}.