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Mark 4

Mark 4:19 KJV (With Strong’s)

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19
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
thec cares
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
merimna (Greek #3308)
solicitude
KJV usage: care.
Pronounce: mer'-im-nah
Origin: from 3307 (through the idea of distraction)
of this
toutou (Greek #5127)
of (from or concerning) this (person or thing)
KJV usage: here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
Pronounce: too'-too
Origin: genitive case singular masculine or neuter of 3778
world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aion (Greek #165)
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)
KJV usage: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare 5550.
Pronounce: ahee-ohn'
Origin: from the same as 104
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the deceitfulness
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
apate (Greek #539)
delusion
KJV usage: deceit(-ful, -fulness), deceivableness(-ving).
Pronounce: ap-at'-ay
Origin: from 538
d of riches
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ploutos (Greek #4149)
wealth (as fulness), i.e. (literally) money, possessions, or (figuratively) abundance, richness, (specially), valuable bestowment
KJV usage: riches.
Pronounce: ploo'-tos
Origin: from the base of 4130
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
thee lusts
epithumia (Greek #1939)
a longing (especially for what is forbidden)
KJV usage: concupiscence, desire, lust (after).
Pronounce: ep-ee-thoo-mee'-ah
Origin: from 1937
of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
other things
loipoy (Greek #3062)
remaining ones
KJV usage: other, which remain, remnant, residue, rest.
Pronounce: loy-poy'
Origin: masculine plural of a derivative of 3007
entering in
eisporeuomai (Greek #1531)
to enter (literally or figuratively)
KJV usage: come (enter) in, go into.
Pronounce: ice-por-yoo'-om-ahee
Origin: from 1519 and 4198
, choke
sumpnigo (Greek #4846)
to strangle completely, i.e. (literally) to drown, or (figuratively) to crowd
KJV usage: choke, throng.
Pronounce: soom-pnee'-go
Origin: from 4862 and 4155
the word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
it becometh
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
unfruitful
akarpos (Greek #175)
barren (literally or figuratively)
KJV usage: without fruit, unfruitful.
Pronounce: ak'-ar-pos
Origin: from 1 (as a negative particle) and 2590
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
g
c
Luke 14:18‑20• 18And all began, without exception, to excuse themselves. The first said to him, I have bought land, and I must go out and see it; I pray thee hold me for excused.
 19And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee hold me for excused.
 20And another said, I have married a wife, and on this account I cannot come. (Luke 14:18‑20)
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1 Tim. 6:9,17• 9But those who desire to be rich fall into temptation and a snare, and many unwise and hurtful lusts, which plunge men into destruction and ruin.
 17Enjoin on those rich in the present age not to be high-minded, nor to trust on the uncertainty of riches; but in the God who affords us all things richly for our enjoyment; (1 Tim. 6:9,17)
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2 Tim. 4:10• 10for Demas has forsaken me, having loved the present age, and is gone to Thessalonica; Crescens to Galatia, Titus to Dalmatia. (2 Tim. 4:10)
d
Prov. 23:5• 5wilt thou set thine eyes upon it, it is gone; for indeed it maketh itself wings and it flieth away as an eagle towards the heavens. (Prov. 23:5)
e
1 John 2:16‑17• 16because all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
 17And the world is passing, and its lust, but he that does the will of God abides for eternity. (1 John 2:16‑17)
g
Isa. 5:2,4• 2And he dug it, and gathered out the stones thereof, and planted it with the choicest vine; and he built a tower in the midst of it, and also hewed out a winepress therein; and he looked that it should bring forth grapes, but it brought forth wild grapes.
 4What was there yet to do to my vineyard that I have not done in it? Wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?-- (Isa. 5:2,4)

More on:

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To Lust

Cross References

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the cares.
Luke 10:41• 41But Jesus answering said to her, Martha, Martha, thou art careful and troubled about many things; (Luke 10:41)
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Luke 12:17‑21,29‑30• 17And he reasoned within himself saying, What shall I do? for I have not a place where I shall lay up my fruits.
 18And he said, This will I do: I will take away my granaries and build greater, and there I will lay up all my produce and my good things;
 19and I will say to my soul, Soul, thou hast much good things laid by for many years; repose thyself, eat, drink, be merry.
 20But God said to him, Fool, this night thy soul shall be required of thee; and whose shall be what thou hast prepared?
 21Thus is he who lays up treasure for himself, and is not rich toward God.
 29And *ye*, seek not what ye shall eat or what ye shall drink, and be not in anxiety;
 30for all these things do the nations of the world seek after, and your Father knows that ye have need of these things; (Luke 12:17‑21,29‑30)
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Luke 14:18‑20• 18And all began, without exception, to excuse themselves. The first said to him, I have bought land, and I must go out and see it; I pray thee hold me for excused.
 19And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee hold me for excused.
 20And another said, I have married a wife, and on this account I cannot come. (Luke 14:18‑20)
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Luke 21:34• 34But take heed to yourselves lest possibly your hearts be laden with surfeiting and drinking and cares of life, and that day come upon you suddenly unawares; (Luke 21:34)
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Phil. 4:6• 6Be careful about nothing; but in everything, by prayer and supplication with thanksgiving, let your requests be made known to God; (Phil. 4:6)
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2 Tim. 4:10• 10for Demas has forsaken me, having loved the present age, and is gone to Thessalonica; Crescens to Galatia, Titus to Dalmatia. (2 Tim. 4:10)
the deceitfulness.
Prov. 23:5• 5wilt thou set thine eyes upon it, it is gone; for indeed it maketh itself wings and it flieth away as an eagle towards the heavens. (Prov. 23:5)
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Eccl. 4:8• 8There is one alone and without a second; also he hath neither son nor brother: yet is there no end of all his labour, neither is his eye satisfied with riches, and he saith not, For whom then am I labouring, and depriving my soul of good? This also is vanity and a grievous occupation. (Eccl. 4:8)
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Eccl. 5:10‑16• 10He that loveth silver shall not be satisfied with silver, nor he that loveth abundance with increase. This also is vanity.
 11When goods increase, they are increased that eat them; and what profit is there to the owner thereof, except the beholding of them with his eyes?
 12The sleep of the labourer is sweet, whether he have eaten little or much; but the fulness of the rich doth not suffer him to sleep.
 13There is a grievous evil that I have seen under the sun: riches kept for the owners thereof to their hurt;
 14or those riches perish by some evil circumstance, and if he have begotten a son, there is nothing in his hand.
 15As he came forth from his mother's womb, naked shall he go away again as he came, and shall take nothing of his labour, which he may carry away in his hand.
 16And this also is a grievous evil, that in all points as he came so doth he go away, and what profit hath he, in having laboured for the wind? (Eccl. 5:10‑16)
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1 Tim. 6:9‑10,17• 9But those who desire to be rich fall into temptation and a snare, and many unwise and hurtful lusts, which plunge men into destruction and ruin.
 10For the love of money is the root of every evil; which some having aspired after, have wandered from the faith, and pierced themselves with many sorrows.
 17Enjoin on those rich in the present age not to be high-minded, nor to trust on the uncertainty of riches; but in the God who affords us all things richly for our enjoyment; (1 Tim. 6:9‑10,17)
and the lusts.
1 Peter 4:2‑3• 2no longer to live the rest of his time in the flesh to men's lusts, but to God's will.
 3For the time past is sufficient for us to have wrought the will of the Gentiles, walking in lasciviousness, lusts, wine-drinking, revels, drinkings, and unhallowed idolatries. (1 Peter 4:2‑3)
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1 John 2:15‑17• 15Love not the world, nor the things in the world. If any one love the world, the love of the Father is not in him;
 16because all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
 17And the world is passing, and its lust, but he that does the will of God abides for eternity. (1 John 2:15‑17)
unfruitful.
Isa. 5:2,4• 2And he dug it, and gathered out the stones thereof, and planted it with the choicest vine; and he built a tower in the midst of it, and also hewed out a winepress therein; and he looked that it should bring forth grapes, but it brought forth wild grapes.
 4What was there yet to do to my vineyard that I have not done in it? Wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?-- (Isa. 5:2,4)
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Matt. 3:10• 10And already the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire. (Matt. 3:10)
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John 15:2• 2As to every branch in me not bearing fruit, he takes it away; and as to every one bearing fruit, he purges it that it may bring forth more fruit. (John 15:2)
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Heb. 6:7‑8• 7For ground which drinks the rain which comes often upon it, and produces useful herbs for those for whose sakes also it is tilled, partakes of blessing from God;
 8but bringing forth thorns and briars, it is found worthless and nigh to a curse, whose end is to be burned. (Heb. 6:7‑8)
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2 Peter 1:8• 8for these things existing and abounding in you make you to be neither idle nor unfruitful as regards the knowledge of our Lord Jesus Christ; (2 Peter 1:8)
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Jude 12• 12These are spots in your love-feasts, feasting together with you without fear, pasturing themselves; clouds without water, carried along by the winds; autumnal trees, without fruit, twice dead, rooted up; (Jude 12)

J. N. Darby Translation

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19
and the cares of lifed, and the deceitfulness of riches, and the lusts of other things, entering in, choke the word, and it becomes unfruitful.

JND Translation Notes

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d
Aion. see Note h, Matt. 13.22.

W. Kelly Translation

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19
and the cares of life, and the deceitfulness of riches, and the lusts of other things, entering in choke the word, and it becomes unfruitful.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)