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Mark 8

Mark 8:2 KJV (With Strong’s)

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2
I have compassion
splagchnizomai (Greek #4697)
to have the bowels yearn, i.e. (figuratively) feel sympathy, to pity
KJV usage: have (be moved with) compassion.
Pronounce: splangkh-nid'-zom-ahee
Origin: middle voice from 4698
d on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the multitude
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
, because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
they have
prosmeno (Greek #4357)
to stay further, i.e. remain in a place, with a person; figuratively, to adhere to, persevere in
KJV usage: abide still, be with, cleave unto, continue in (with).
Pronounce: pros-men'-o
Origin: from 4314 and 3306
now
ede (Greek #2235)
even now
KJV usage: already, (even) now (already), by this time.
Pronounce: ay'-day
Origin: apparently from 2228 (or possibly 2229) and 1211
been with
prosmeno (Greek #4357)
to stay further, i.e. remain in a place, with a person; figuratively, to adhere to, persevere in
KJV usage: abide still, be with, cleave unto, continue in (with).
Pronounce: pros-men'-o
Origin: from 4314 and 3306
me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
three
treis (Greek #5140)
"three"
KJV usage: three.
Pronounce: trice
Origin: τρία (tree'-ah) a primary (plural) number
days
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
nothing
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
to eat
phago (Greek #5315)
to eat (literally or figuratively)
KJV usage: eat, meat.
Pronounce: fag'-o
Origin: a primary verb (used as an alternate of 2068 in certain tenses)
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Psa. 145:8,15• 8The Lord is gracious, and full of compassion; slow to anger, and of great mercy.
 15The eyes of all wait upon thee; and thou givest them their meat in due season. (Psa. 145:8,15)
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Heb. 5:2• 2Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. (Heb. 5:2)

More on:

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Three

Cross References

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Ministry on This Verse

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compassion.
Mark 1:41• 41And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean. (Mark 1:41)
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Mark 5:19• 19Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee. (Mark 5:19)
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Mark 6:34• 34And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things. (Mark 6:34)
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Mark 9:22• 22And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us. (Mark 9:22)
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Psa. 103:13• 13Like as a father pitieth his children, so the Lord pitieth them that fear him. (Psa. 103:13)
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Psa. 145:8,15• 8The Lord is gracious, and full of compassion; slow to anger, and of great mercy.
 15The eyes of all wait upon thee; and thou givest them their meat in due season. (Psa. 145:8,15)
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Mic. 7:19• 19He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea. (Mic. 7:19)
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Matt. 9:36• 36But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. (Matt. 9:36)
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Matt. 14:14• 14And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick. (Matt. 14:14)
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Matt. 20:34• 34So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him. (Matt. 20:34)
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Luke 7:13• 13And when the Lord saw her, he had compassion on her, and said unto her, Weep not. (Luke 7:13)
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Luke 15:20• 20And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. (Luke 15:20)
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Heb. 2:17• 17Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. (Heb. 2:17)
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Heb. 4:15• 15For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. (Heb. 4:15)
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Heb. 5:2• 2Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. (Heb. 5:2)
and have.
Matt. 4:2‑4• 2And when he had fasted forty days and forty nights, he was afterward an hungred.
 3And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.
 4But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. (Matt. 4:2‑4)
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Matt. 6:32‑33• 32(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
 33But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. (Matt. 6:32‑33)
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John 4:6‑8,30‑34• 6Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.
 7There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.
 8(For his disciples were gone away unto the city to buy meat.)
 30Then they went out of the city, and came unto him.
 31In the mean while his disciples prayed him, saying, Master, eat.
 32But he said unto them, I have meat to eat that ye know not of.
 33Therefore said the disciples one to another, Hath any man brought him ought to eat?
 34Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work. (John 4:6‑8,30‑34)
• The scene illustrates the fact and certainty of the Lord’s tender care of His people now that He has been rejected. (“Mark 8” by W. Kelly)
• The Messiah will act out of His own almighty power and love to Israel. This is the plain meaning of Psa. 132:15. (“Mark 8” by W. Kelly)

J. N. Darby Translation

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I have compassion on the crowd, because they have stayed with me already three days and they have not anything they can eat,

W. Kelly Translation

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I have compassion on the crowd, because they have stayed with me already three days, and have nothing to eat;