Heb. 4:15 KJV (With Strong’s)

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15
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
we have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
an high priest which
archiereus (Greek #749)
the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
KJV usage: chief (high) priest, chief of the priests.
Pronounce: ar-khee-er-yuce'
Origin: from 746 and 2409
can
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
be touchedq with the feeling of
sumpatheo (Greek #4834)
to feel "sympathy" with, i.e. (by implication) to commiserate
KJV usage: have compassion, be touched with a feeling of.
Pronounce: soom-path-eh'-o
Origin: from 4835
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
infirmities
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
astheneia (Greek #769)
feebleness (of mind or body); by implication, malady; morally, frailty
KJV usage: disease, infirmity, sickness, weakness.
Pronounce: as-then'-i-ah
Origin: from 772
; but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
was
peirazo (Greek #3985)
to test (objectively), i.e. endeavor, scrutinize, entice, discipline
KJV usage: assay, examine, go about, prove, tempt(-er), try.
Pronounce: pi-rad'-zo
Origin: from 3984
in
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
all points
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
tempted
peirazo (Greek #3985)
to test (objectively), i.e. endeavor, scrutinize, entice, discipline
KJV usage: assay, examine, go about, prove, tempt(-er), try.
Pronounce: pi-rad'-zo
Origin: from 3984
*
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
like as
homoiotes (Greek #3665)
resemblance
KJV usage: like as, similitude.
Pronounce: hom-oy-ot'-ace
Origin: from 3664
we are, yet without
choris (Greek #5565)
at a space, i.e. separately or apart from (often as preposition)
KJV usage: beside, by itself, without.
Pronounce: kho-rece'
Origin: adverb from 5561
r sin
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
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More on:

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Cross References

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we have.
Heb. 5:2• 2Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. (Heb. 5:2)
;
Ex. 23:9• 9Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt. (Ex. 23:9)
;
Isa. 53:4‑5• 4Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
5But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
(Isa. 53:4‑5)
;
Hos. 11:8• 8How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together. (Hos. 11:8)
;
Matt. 8:16‑17• 16When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:
17That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.
(Matt. 8:16‑17)
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Matt. 12:20• 20A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory. (Matt. 12:20)
;
Phil. 2:7‑8• 7But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
8And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
(Phil. 2:7‑8)
tempted.
yet.

J. N. Darby Translation

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15
For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like mannerh, sin apart.

JND Translation Notes

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h
Or "according to [our] likeness," which has substantially the same sense, "according to the likeness of the way in which we are tempted."

W. Kelly Translation

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15
aFor we have not a high priest unable to sympathize with our infirmities, but tempted as he hath been in all things alike apart from sin.

WK Translation Notes

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a
^ apart: Here the introduction of the word "yet" into the clause (printed in italics) is a very great blemish, calculated to ruin the sense. If you read it without that addition, you may apprehend what the Holy Ghost means a great deal more distinctly and correctly. As it stands now in the Authorized Version (and also in the work of the Revisers too, certainly of many individuals in our own day), the deduction is that the Lord was tempted, but never yielded, never sinned. This is not at all the point. The Holy Spirit was teaching quite another truth, more worthy of Christ's glory, and needed by the believer. Of course, it is true that Christ never did sin; but it is far below the truth here intended. What is revealed goes a great deal farther. (Bible Treasury N1:61) [See also Bible Treasury 20:222]
^ apart: But the close of 15 [in the RV] is more serious. To say "yet" as in the Authorized Version, following others since Tyndale, leaves the door open to misconstruction of the true meaning and even to heterodoxy. Indeed, not a few have drawn, what they scarcely could have done from χωρὶς ἀμαρτίας, that it means the Lord, however tempted, never sinned; whereas the true sense is that He has been in all things tempted in like sort, sin excepted. He never had our sinful temptations from a fallen nature such as James (1:13-15) speaks of. For this He suffered on the cross, and now sympathizes with us in our dangers, difficulties, and weakness. He knew these trials incomparably more than we; but there was no sin in Him, no evil proclivities in His nature as in ours. (Bible Treasury 14:45)
^ apart: Not even the serious error of "yet" in 15, imported from the Authorized Version into the Revised, draws out a word of remonstrance [from the American correctors to the RV]. "But yet" in Tyndale was a slight guard; the Rhemish is the best, for it has no supplement, as none is needed, and any such as is here insinuates the heterodoxy of its merely meaning that He did not sin. The statement however goes farther incalculably, and teaches that He was tempted, or tried, in all things in like manner, or according to our similitude, sin excepted not sinning merely but "sin" excepted. In Him was no sin: it is that not only He did not sin, but there was nothing of the kind in Him. He knew no sin. (Bible Treasury 15:30)