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Mark 8

Mark 8:29 KJV (With Strong’s)

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29
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
whom
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
that I
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
am
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
? And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Peter
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Petros (Greek #4074)
a (piece of) rock (larger than 3037); as a name, Petrus, an apostle
KJV usage: Peter, rock. Compare 2786.
Pronounce: pet'-ros
Origin: apparently a primary word
answereth
apokrinomai (Greek #611)
to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare 06030) to begin to speak (where an address is expected)
KJV usage: answer.
Pronounce: ap-ok-ree'-nom-ahee
Origin: from 575 and κρίνω
and saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
f art
ei (Greek #1488)
thou art
KJV usage: art, be.
Pronounce: i
Origin: second person singular present of 1510
the Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
.
f
John 1:41‑49• 41He first finds his own brother Simon, and says to him, We have found the Messias (which being interpreted is Christ).
42And he led him to Jesus. Jesus looking at him said, Thou art Simon, the son of Jonas; thou shalt be called Cephas (which interpreted is stone).
43On the morrow he would go forth into Galilee, and Jesus finds Philip, and says to him, Follow me.
44And Philip was from Bethsaida, of the city of Andrew and Peter.
45Philip finds Nathanael, and says to him, We have found him of whom Moses wrote in the law, and the prophets, Jesus, the son of Joseph, who is from Nazareth.
46And Nathanael said to him, Can anything good come out of Nazareth? Philip says to him, Come and see.
47Jesus saw Nathanael coming to him, and says of him, Behold one truly an Israelite, in whom there is no guile.
48Nathanael says to him, Whence knowest thou me? Jesus answered and said to him, Before that Philip called thee, when thou wast under the fig-tree, I saw thee.
49Nathanael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel.
(John 1:41‑49)
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John 6:69• 69and we have believed and known that thou art the holy one of God. (John 6:69)
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John 11:27• 27She says to him, Yea, Lord; I believe that thou art the Christ, the Son of God, who should come into the world. (John 11:27)
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Acts 8:37• 37(Verse 37 is omitted in this translation.) (Acts 8:37)
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1 John 5:1• 1Every one that believes that Jesus is the Christ is begotten of God; and every one that loves him that has begotten loves also him that is begotten of him. (1 John 5:1)

More on:

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Cross References

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Ministry on This Verse

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But.
Thou.
Matt. 16:16• 16And Simon Peter answering said, *Thou* art the Christ, the Son of the living God. (Matt. 16:16)
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John 1:41‑49• 41He first finds his own brother Simon, and says to him, We have found the Messias (which being interpreted is Christ).
42And he led him to Jesus. Jesus looking at him said, Thou art Simon, the son of Jonas; thou shalt be called Cephas (which interpreted is stone).
43On the morrow he would go forth into Galilee, and Jesus finds Philip, and says to him, Follow me.
44And Philip was from Bethsaida, of the city of Andrew and Peter.
45Philip finds Nathanael, and says to him, We have found him of whom Moses wrote in the law, and the prophets, Jesus, the son of Joseph, who is from Nazareth.
46And Nathanael said to him, Can anything good come out of Nazareth? Philip says to him, Come and see.
47Jesus saw Nathanael coming to him, and says of him, Behold one truly an Israelite, in whom there is no guile.
48Nathanael says to him, Whence knowest thou me? Jesus answered and said to him, Before that Philip called thee, when thou wast under the fig-tree, I saw thee.
49Nathanael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel.
(John 1:41‑49)
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John 4:42• 42and they said to the woman, It is no longer on account of thy saying that we believe, for we have heard him ourselves, and we know that this is indeed the Saviour of the world. (John 4:42)
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John 6:69• 69and we have believed and known that thou art the holy one of God. (John 6:69)
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John 11:27• 27She says to him, Yea, Lord; I believe that thou art the Christ, the Son of God, who should come into the world. (John 11:27)
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Acts 8:37• 37(Verse 37 is omitted in this translation.) (Acts 8:37)
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Acts 9:20• 20And straightway in the synagogues he preached Jesus that *he* is the Son of God. (Acts 9:20)
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1 John 4:15• 15Whosoever shall confess that Jesus is the Son of God, God abides in him, and he in God. (1 John 4:15)
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1 John 5:1• 1Every one that believes that Jesus is the Christ is begotten of God; and every one that loves him that has begotten loves also him that is begotten of him. (1 John 5:1)
 “Thou art the Christ.” Where it is added {Matt. 16} that he confessed the Lord to be “the Son of the living God,” there the special notice was also given that he was blessed, “For flesh and blood hath not revealed it unto thee, but My Father which is in heaven.” A confession so singularly rich drew out the Savior’s recognition of His Father’s grace to Simon Barjona. (Mark 7 by W. Kelly)

J. N. Darby Translation

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29
And he asked them, But *ye*, who do ye say that I am? And Peter answering says to him, *Thou* art the Christ.

W. Kelly Translation

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29
And he asked thema, But ye, who say ye that I am? And Peter answers and says to him, Thou art the Christ.

WK Translation Notes

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a
The Edd. prefer this reading, while some MSS. have "saith to them."